晋书--志第一
天(tian)文(wen)上(shang)（天(tian)体 仪象 天(tian)文(wen)经星 二十八(ba)舍 二十八(ba)宿外星 天(tian)汉(han)起没十二次度数 州郡躔(chan)次
昔(xi)在(zai)庖牺，观(guan)象察法，以(yi)(yi)通(tong)神明(ming)(ming)之(zhi)(zhi)德，以(yi)(yi)类天(tian)(tian)(tian)(tian)地之(zhi)(zhi)情(qing)，可以(yi)(yi)藏往知来，开物(wu)成(cheng)务(wu)。故《易》曰(yue)：“天(tian)(tian)(tian)(tian)垂象，见(jian)吉凶(xiong)，圣人(ren)象之(zhi)(zhi)。”此则(ze)观(guan)乎天(tian)(tian)(tian)(tian)文(wen)(wen)以(yi)(yi)示(shi)变(bian)者(zhe)(zhe)也。《尚(shang)书(shu)》曰(yue)：“天(tian)(tian)(tian)(tian)聪(cong)明(ming)(ming)自我民聪(cong)明(ming)(ming)。”此则(ze)观(guan)乎人(ren)文(wen)(wen)以(yi)(yi)成(cheng)化(hua)者(zhe)(zhe)也。是(shi)故政教兆于人(ren)理(li)，祥变(bian)应(ying)乎天(tian)(tian)(tian)(tian)文(wen)(wen)，得失(shi)虽微，罔不(bu)昭著(zhu)。然则(ze)三皇(huang)迈(mai)德，七曜顺轨(gui)(gui)，日月(yue)无薄(bo)蚀之(zhi)(zhi)变(bian)，星辰靡(mi)错乱之(zhi)(zhi)妖。黄帝(di)创受《河图(tu)(tu)》，始(shi)明(ming)(ming)休咎(jiu)，故其《星传》尚(shang)有(you)存(cun)焉。降在(zai)高阳，乃命南(nan)正重司(si)天(tian)(tian)(tian)(tian)，北正黎司(si)地。爰洎帝(di)喾，亦式序三辰。唐虞则(ze)羲和继(ji)轨(gui)(gui)，有(you)夏则(ze)昆吾绍德。年代(dai)绵邈，文(wen)(wen)籍靡(mi)传。至于殷之(zhi)(zhi)巫(wu)咸(xian)，周之(zhi)(zhi)史(shi)佚，格言(yan)遗记，于今不(bu)朽。其诸侯之(zhi)(zhi)史(shi)，则(ze)鲁有(you)梓慎，晋有(you)卜偃，郑有(you)裨灶，宋有(you)子韦，齐有(you)甘德，楚有(you)唐昧，赵有(you)尹皋，魏(wei)有(you)石申夫(fu)，皆掌著(zhu)天(tian)(tian)(tian)(tian)文(wen)(wen)，各论(lun)图(tu)(tu)验。其巫(wu)咸(xian)、甘、石之(zhi)(zhi)说(shuo)，后代(dai)所宗(zong)。暴秦(qin)燔书(shu)，六经残灭，天(tian)(tian)(tian)(tian)官(guan)星占，存(cun)而(er)不(bu)毁。及汉景武之(zhi)(zhi)际(ji)，司(si)马(ma)谈父子继(ji)为史(shi)官(guan)，著(zhu)《天(tian)(tian)(tian)(tian)官(guan)书(shu)》，以(yi)(yi)明(ming)(ming)天(tian)(tian)(tian)(tian)人(ren)之(zhi)(zhi)道。其后中垒(lei)校尉刘向，广《洪范》灾条，作《皇(huang)极论(lun)》，以(yi)(yi)参往之(zhi)(zhi)行事。及班固叙(xu)汉史(shi)，马(ma)续述《天(tian)(tian)(tian)(tian)文(wen)(wen)》，而(er)蔡邕(yong)、谯周各有(you)撰录，司(si)马(ma)彪(biao)采之(zhi)(zhi)，以(yi)(yi)继(ji)前(qian)志。今详众说(shuo)，以(yi)(yi)著(zhu)于篇。
古(gu)言天者有三家，一曰(yue)盖(gai)天，二曰(yue)宣(xuan)夜(ye)，三曰(yue)浑天。汉灵(ling)帝时，蔡(cai)邕于朔方上书，言“宣(xuan)夜(ye)之学，绝无(wu)师(shi)法。《周髀》术数具存，考验(yan)天状，多所违(wei)失。惟(wei)浑天近得其(qi)(qi)情，今史官候(hou)台所用(yong)铜(tong)仪(yi)则其(qi)(qi)法也(ye)。立八(ba)尺圆(yuan)体而具天地之形，以(yi)正(zheng)黄道，占(zhan)察发敛，以(yi)行日(ri)月，以(yi)步五(wu)纬，精微深妙(miao)，百代不易(yi)之道也(ye)。官有其(qi)(qi)器(qi)而无(wu)本书，前志(zhi)亦阙”。
蔡邕(yong)所谓《周髀》者，即盖(gai)天(tian)之(zhi)(zhi)说也(ye)(ye)。其(qi)本庖牺氏立周天(tian)历度，其(qi)所传则周公受于(yu)殷商，周人(ren)志之(zhi)(zhi)，故曰《周髀》。髀，股(gu)(gu)也(ye)(ye)；股(gu)(gu)者，表(biao)也(ye)(ye)。其(qi)言天(tian)似盖(gai)笠，地(di)(di)法覆(fu)槃，天(tian)地(di)(di)各中(zhong)高(gao)(gao)(gao)外(wai)(wai)下(xia)。北(bei)极(ji)之(zhi)(zhi)下(xia)为天(tian)地(di)(di)之(zhi)(zhi)中(zhong)，其(qi)地(di)(di)最(zui)高(gao)(gao)(gao)，而(er)滂沲四(si)隤，三(san)光隐映，以(yi)为昼夜(ye)。天(tian)中(zhong)高(gao)(gao)(gao)于(yu)外(wai)(wai)衡冬(dong)(dong)至日之(zhi)(zhi)所在(zai)六(liu)万(wan)里(li)，北(bei)极(ji)下(xia)地(di)(di)高(gao)(gao)(gao)于(yu)外(wai)(wai)衡下(xia)地(di)(di)亦六(liu)万(wan)里(li)，外(wai)(wai)衡高(gao)(gao)(gao)于(yu)北(bei)极(ji)下(xia)地(di)(di)二万(wan)里(li)。天(tian)地(di)(di)隆高(gao)(gao)(gao)相从(cong)，日去地(di)(di)恆八万(wan)里(li)。日丽天(tian)而(er)平转，分冬(dong)(dong)夏之(zhi)(zhi)间(jian)日所行道为七衡六(liu)间(jian)。每衡周径里(li)数(shu)，各依算(suan)术，用句股(gu)(gu)重差推晷影极(ji)游(you)，以(yi)为远(yuan)近之(zhi)(zhi)数(shu)，皆得(de)于(yu)表(biao)股(gu)(gu)者也(ye)(ye)。故曰《周髀》。
又《周髀(bi)》家云：“天(tian)圆(yuan)如(ru)(ru)张(zhang)盖，地(di)方(fang)如(ru)(ru)棋局。天(tian)旁转(zhuan)如(ru)(ru)推磨(mo)(mo)而左行(xing)(xing)，日(ri)(ri)(ri)月(yue)右(you)行(xing)(xing)，随(sui)天(tian)左转(zhuan)，故(gu)日(ri)(ri)(ri)月(yue)实东行(xing)(xing)，而天(tian)牵之(zhi)(zhi)以(yi)西没。譬之(zhi)(zhi)于蚁(yi)行(xing)(xing)磨(mo)(mo)石之(zhi)(zhi)上，磨(mo)(mo)左旋而蚁(yi)右(you)去，磨(mo)(mo)疾而蚁(yi)迟(chi)，故(gu)不(bu)得不(bu)随(sui)磨(mo)(mo)以(yi)左回焉。天(tian)形(xing)南高(gao)而北(bei)下(xia)，日(ri)(ri)(ri)出高(gao)，故(gu)见；日(ri)(ri)(ri)入(ru)下(xia)，故(gu)不(bu)见。天(tian)之(zhi)(zhi)居如(ru)(ru)倚盖，故(gu)极在人北(bei)，是(shi)其证也(ye)。极在天(tian)之(zhi)(zhi)中，而今(jin)在人北(bei)，所以(yi)知天(tian)之(zhi)(zhi)形(xing)如(ru)(ru)倚盖也(ye)。日(ri)(ri)(ri)朝(chao)出阳(yang)中，暮入(ru)阴(yin)中，阴(yin)气(qi)暗冥(ming)，故(gu)没不(bu)见也(ye)。夏时阳(yang)气(qi)多(duo)，阴(yin)气(qi)少，阳(yang)气(qi)光明，与日(ri)(ri)(ri)同辉，故(gu)日(ri)(ri)(ri)出即见，无蔽(bi)之(zhi)(zhi)者，故(gu)夏日(ri)(ri)(ri)长也(ye)。冬(dong)(dong)天(tian)阴(yin)气(qi)多(duo)，阳(yang)气(qi)少，阴(yin)气(qi)暗冥(ming)，掩日(ri)(ri)(ri)之(zhi)(zhi)光，虽出犹隐不(bu)见，故(gu)冬(dong)(dong)日(ri)(ri)(ri)短也(ye)。”
宣夜之书(shu)亡(wang)，惟汉(han)秘书(shu)郎(lang)郗萌(meng)记先师(shi)相传(chuan)云：“天了无(wu)(wu)质，仰而(er)(er)瞻(zhan)之，高(gao)远(yuan)无(wu)(wu)极，眼瞀精绝，故(gu)苍苍然(ran)(ran)也(ye)(ye)。譬之旁望远(yuan)道之黄山而(er)(er)皆(jie)青，俯察千仞之深谷而(er)(er)窈黑，夫青非真色，而(er)(er)黑非有体也(ye)(ye)。日月众星，自然(ran)(ran)浮生虚空之中(zhong)，其(qi)行(xing)其(qi)止(zhi)皆(jie)须气焉。是以(yi)七曜或逝(shi)或住，或顺或逆，伏见无(wu)(wu)常，进退不(bu)同，由乎(hu)无(wu)(wu)所根系，故(gu)各异也(ye)(ye)。故(gu)辰极常居其(qi)所，而(er)(er)北(bei)斗(dou)不(bu)与(yu)众星西没(mei)也(ye)(ye)。摄(she)提、填星皆(jie)东行(xing)，日行(xing)一度，月行(xing)十三度，迟疾(ji)任情，其(qi)无(wu)(wu)所系著可知矣。若(ruo)缀附天体，不(bu)得尔也(ye)(ye)。
成帝咸(xian)康中，会稽虞喜因宣夜之(zhi)说作《安(an)(an)天(tian)论》，以为“天(tian)高穷(qiong)于无(wu)穷(qiong)，地深测于不测。天(tian)确(que)乎在上，有(you)(you)常安(an)(an)之(zhi)形；地塊焉(yan)在下，有(you)(you)居(ju)静之(zhi)体(ti)。当相覆(fu)冒，方(fang)(fang)则俱方(fang)(fang)，圆(yuan)则俱圆(yuan)，无(wu)方(fang)(fang)圆(yuan)不同之(zhi)义也(ye)。其光曜布列，各(ge)自运行(xing)，犹(you)江海之(zhi)有(you)(you)潮汐(xi)，万品之(zhi)有(you)(you)行(xing)藏也(ye)”。葛洪(hong)闻(wen)而讥(ji)之(zhi)曰：“苟(gou)辰(chen)宿不丽于天(tian)，天(tian)为无(wu)用，便可言无(wu)，何必复(fu)云有(you)(you)之(zhi)而不动乎？”由此而谈，稚川(chuan)可谓知言之(zhi)选也(ye)。
虞喜族祖河间相耸又立穹天(tian)(tian)论云：“天(tian)(tian)形穹隆如鸡子，幕其(qi)(qi)际，周接四(si)海(hai)之(zhi)(zhi)(zhi)(zhi)表(biao)，浮(fu)于元气(qi)之(zhi)(zhi)(zhi)(zhi)上(shang)。譬如覆(fu)奁以抑水，而(er)不(bu)没者，气(qi)充其(qi)(qi)中(zhong)(zhong)故也。日绕(rao)辰极(ji)(ji)，没西而(er)还东，不(bu)出入地中(zhong)(zhong)。天(tian)(tian)之(zhi)(zhi)(zhi)(zhi)有极(ji)(ji)，犹盖之(zhi)(zhi)(zhi)(zhi)有斗也。天(tian)(tian)北下于地三十(shi)(shi)度，极(ji)(ji)之(zhi)(zhi)(zhi)(zhi)倾(qing)在(zai)地卯(mao)(mao)酉(you)之(zhi)(zhi)(zhi)(zhi)北亦三十(shi)(shi)度，人在(zai)卯(mao)(mao)酉(you)之(zhi)(zhi)(zhi)(zhi)南(nan)十(shi)(shi)馀万(wan)里，故斗极(ji)(ji)之(zhi)(zhi)(zhi)(zhi)下不(bu)为(wei)地中(zhong)(zhong)，当对天(tian)(tian)地卯(mao)(mao)酉(you)之(zhi)(zhi)(zhi)(zhi)位耳。日行(xing)黄道绕(rao)极(ji)(ji)，极(ji)(ji)北去黄道百(bai)一(yi)十(shi)(shi)五(wu)度，南(nan)去黄道六(liu)十(shi)(shi)七度，二至之(zhi)(zhi)(zhi)(zhi)所舍以为(wei)长短也。”
吴太(tai)常(chang)姚信造昕天论云：“人(ren)为灵虫，形(xing)最似天。今(jin)人(ren)颐(yi)前侈临胸(xiong)，而(er)项不(bu)能覆(fu)背。近(jin)(jin)取诸(zhu)身(shen)，故(gu)(gu)(gu)知天之体(ti)南低(di)入地(di)，北则(ze)偏高。又(you)冬(dong)至极(ji)低(di)，而(er)天运(yun)近(jin)(jin)南，故(gu)(gu)(gu)日(ri)去(qu)人(ren)远，而(er)斗去(qu)人(ren)近(jin)(jin)，北天气至，故(gu)(gu)(gu)冰寒也(ye)。夏至极(ji)起，而(er)天运(yun)近(jin)(jin)北，故(gu)(gu)(gu)斗去(qu)人(ren)远，日(ri)去(qu)人(ren)近(jin)(jin)，南天气至，故(gu)(gu)(gu)蒸热(re)也(ye)。极(ji)之立时，日(ri)行(xing)地(di)中(zhong)浅(qian)，故(gu)(gu)(gu)夜短；天去(qu)地(di)高，故(gu)(gu)(gu)昼(zhou)长(zhang)也(ye)。极(ji)之低(di)时，日(ri)行(xing)地(di)中(zhong)深，故(gu)(gu)(gu)夜长(zhang)；天去(qu)地(di)下，故(gu)(gu)(gu)昼(zhou)短也(ye)。”
自虞(yu)喜、虞(yu)耸、姚信皆好奇徇异(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)说(shuo)，非(fei)极数谈(tan)天(tian)(tian)者也(ye)(ye)(ye)(ye)。至(zhi)于浑天(tian)(tian)理妙，学者多(duo)疑。汉王仲(zhong)任据盖天(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)说(shuo)，以(yi)(yi)驳浑仪(yi)云(yun)：“旧说(shuo)天(tian)(tian)转(zhuan)从(cong)地(di)(di)(di)(di)(di)下(xia)(xia)(xia)过。今掘地(di)(di)(di)(di)(di)一丈辄有水(shui)(shui)，天(tian)(tian)何(he)得从(cong)水(shui)(shui)中行乎？甚(shen)不(bu)然(ran)也(ye)(ye)(ye)(ye)。日随(sui)天(tian)(tian)而(er)转(zhuan)，非(fei)入地(di)(di)(di)(di)(di)。夫(fu)有目所(suo)(suo)望，不(bu)过十里，天(tian)(tian)地(di)(di)(di)(di)(di)合(he)矣(yi)；实非(fei)合(he)也(ye)(ye)(ye)(ye)，远使(shi)然(ran)耳。今视日入，非(fei)入也(ye)(ye)(ye)(ye)，亦远耳。当日入西方之(zhi)(zhi)(zhi)(zhi)(zhi)时，其下(xia)(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)人(ren)(ren)(ren)(ren)亦将谓之(zhi)(zhi)(zhi)(zhi)(zhi)为中也(ye)(ye)(ye)(ye)。四方之(zhi)(zhi)(zhi)(zhi)(zhi)人(ren)(ren)(ren)(ren)，各以(yi)(yi)其所(suo)(suo)近(jin)者为出(chu)，远者为入矣(yi)。何(he)以(yi)(yi)明之(zhi)(zhi)(zhi)(zhi)(zhi)？今试使(shi)一人(ren)(ren)(ren)(ren)把大炬火，夜行于平地(di)(di)(di)(di)(di)，去人(ren)(ren)(ren)(ren)十里，火光灭(mie)矣(yi)；非(fei)灭(mie)也(ye)(ye)(ye)(ye)。远使(shi)然(ran)耳。今日西转(zhuan)不(bu)复见，是火灭(mie)之(zhi)(zhi)(zhi)(zhi)(zhi)类也(ye)(ye)(ye)(ye)。日月(yue)不(bu)员(yuan)也(ye)(ye)(ye)(ye)，望视之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)从(cong)员(yuan)者，去人(ren)(ren)(ren)(ren)远也(ye)(ye)(ye)(ye)。夫(fu)日，火之(zhi)(zhi)(zhi)(zhi)(zhi)精也(ye)(ye)(ye)(ye)；月(yue)，水(shui)(shui)之(zhi)(zhi)(zhi)(zhi)(zhi)精也(ye)(ye)(ye)(ye)。水(shui)(shui)火在(zai)地(di)(di)(di)(di)(di)下(xia)(xia)(xia)员(yuan)，在(zai)天(tian)(tian)何(he)故(gu)员(yuan)？”故(gu)丹阳(yang)葛(ge)洪释之(zhi)(zhi)(zhi)(zhi)(zhi)曰：《浑天(tian)(tian)仪(yi)注(zhu)》云(yun)：“天(tian)(tian)如(ru)鸡(ji)子，地(di)(di)(di)(di)(di)如(ru)鸡(ji)中黄(huang)，孤居于天(tian)(tian)内(nei)，天(tian)(tian)大而(er)地(di)(di)(di)(di)(di)小。天(tian)(tian)表里有水(shui)(shui)，天(tian)(tian)地(di)(di)(di)(di)(di)各乘(cheng)气(qi)而(er)立，载水(shui)(shui)而(er)行。周天(tian)(tian)三百六十五度(du)四分(fen)度(du)之(zhi)(zhi)(zhi)(zhi)(zhi)一，又中分(fen)之(zhi)(zhi)(zhi)(zhi)(zhi)，则半(ban)覆地(di)(di)(di)(di)(di)上，半(ban)绕地(di)(di)(di)(di)(di)下(xia)(xia)(xia)，故(gu)二十八(ba)宿半(ban)见半(ban)隐(yin)，天(tian)(tian)转(zhuan)如(ru)车毂(gu)之(zhi)(zhi)(zhi)(zhi)(zhi)运也(ye)(ye)(ye)(ye)。”诸论天(tian)(tian)者虽多(duo)，然(ran)精于阴(yin)阳(yang)者少。张平子、陆公纪之(zhi)(zhi)(zhi)(zhi)(zhi)徒，咸以(yi)(yi)为推步七曜之(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)，以(yi)(yi)度(du)历象昏明之(zhi)(zhi)(zhi)(zhi)(zhi)证(zheng)候(hou)，校以(yi)(yi)四八(ba)之(zhi)(zhi)(zhi)(zhi)(zhi)气(qi)，考以(yi)(yi)漏(lou)刻之(zhi)(zhi)(zhi)(zhi)(zhi)分(fen)，占(zhan)晷(gui)景之(zhi)(zhi)(zhi)(zhi)(zhi)往来，求(qiu)形验(yan)于事情，莫密于浑象者也(ye)(ye)(ye)(ye)。
张(zhang)平(ping)子既作铜浑(hun)天仪，于(yu)密室中以漏水转(zhuan)之(zhi)，令伺之(zhi)者(zhe)(zhe)闭户而唱之(zhi)。其(qi)伺之(zhi)者(zhe)(zhe)以告(gao)灵台之(zhi)观(guan)天者(zhe)(zhe)曰(yue)：“璇(xuan)玑所加，某星(xing)始(shi)见(jian)，某星(xing)已(yi)中，某星(xing)今没”，皆如合(he)符也(ye)。崔子玉为其(qi)碑(bei)铭曰(yue)：“数术穷天地，制作侔(mou)造化，高(gao)才伟(wei)艺(yi)，与神合(he)契。”盖由(you)于(yu)平(ping)子浑(hun)仪及地动(dong)仪之(zhi)有验故也(ye)。
若(ruo)天果(guo)如浑者(zhe)(zhe)(zhe)，则天之(zhi)出(chu)入行于(yu)水中，为(wei)(wei)的然矣(yi)(yi)。故黄帝书曰(yue)，“天在(zai)地(di)外，水在(zai)天外”，水浮(fu)天而(er)载地(di)者(zhe)(zhe)(zhe)也(ye)(ye)(ye)。又(you)《易》曰(yue)：“时(shi)乘六龙(long)。”夫阳爻(yao)称龙(long)，龙(long)者(zhe)(zhe)(zhe)居水之(zhi)物(wu)(wu)，以(yi)喻(yu)天。天，阳物(wu)(wu)也(ye)(ye)(ye)，又(you)出(chu)入水中，与龙(long)相似(si)，故以(yi)比(bi)龙(long)也(ye)(ye)(ye)。圣人(ren)仰观俯察，审其(qi)如此，故《晋》卦《坤》下《离》上，以(yi)证日出(chu)于(yu)地(di)也(ye)(ye)(ye)。又(you)《明夷(yi)》之(zhi)卦《离》下《坤》上，以(yi)证日入于(yu)地(di)也(ye)(ye)(ye)。《需》卦《乾》下《坎》上，此亦天入水中之(zhi)象也(ye)(ye)(ye)。天为(wei)(wei)金，金水相生之(zhi)物(wu)(wu)也(ye)(ye)(ye)。天出(chu)入水中，当有何(he)损，而(er)谓(wei)为(wei)(wei)不可乎(hu)？故桓(huan)君山(shan)曰(yue)：“春分(fen)(fen)日出(chu)卯入酉(you)，此乃(nai)人(ren)之(zhi)卯酉(you)。天之(zhi)卯酉(you)，常(chang)值斗极为(wei)(wei)天中。今视(shi)之(zhi)乃(nai)在(zai)北(bei)，不正在(zai)人(ren)上。而(er)春秋分(fen)(fen)时(shi)，日出(chu)入乃(nai)在(zai)斗极之(zhi)南。若(ruo)如磨(mo)右(you)转，则北(bei)方道远而(er)南方道近(jin)，昼夜漏刻之(zhi)数(shu)不应(ying)等也(ye)(ye)(ye)。”后奏事待报，坐(zuo)西(xi)廊庑下，以(yi)寒故暴背。有顷，日光出(chu)去(qu)，不复暴背。君山(shan)乃(nai)告信盖(gai)天者(zhe)(zhe)(zhe)曰(yue)：“天若(ruo)如推磨(mo)右(you)转而(er)日西(xi)行者(zhe)(zhe)(zhe)，其(qi)可知矣(yi)(yi)。”然则天出(chu)入水中，无复疑矣(yi)(yi)。
又(you)今视诸(zhu)星出于(yu)东(dong)者，初但去(qu)(qu)地小(xiao)许耳。渐而西(xi)(xi)(xi)行，先(xian)经人上，从(cong)遂西(xi)(xi)(xi)转而下(xia)(xia)焉，不(bu)(bu)旁旋也。其先(xian)在西(xi)(xi)(xi)之(zhi)(zhi)星，亦稍下(xia)(xia)而没(mei)，无(wu)北(bei)(bei)转者。日之(zhi)(zhi)出入亦然(ran)。若谓天磨右转者，日之(zhi)(zhi)出入亦然(ran)，众(zhong)日月(yue)宜随夫(fu)而回(hui)，初在于(yu)东(dong)，次经于(yu)南，次到于(yu)西(xi)(xi)(xi)，次及于(yu)北(bei)(bei)，而复还(hai)于(yu)东(dong)，不(bu)(bu)应横(heng)过去(qu)(qu)也。今日出于(yu)东(dong)，冉(ran)冉(ran)转上，及其入西(xi)(xi)(xi)，亦复渐渐稍下(xia)(xia)，都不(bu)(bu)绕边北(bei)(bei)去(qu)(qu)。了了如(ru)此，王生必固谓为不(bu)(bu)然(ran)者，疏矣。
今日径千里，围周三千里，中足以(yi)(yi)当(dang)小(xiao)星之(zhi)(zhi)(zhi)(zhi)数十(shi)也。若(ruo)(ruo)日以(yi)(yi)转远之(zhi)(zhi)(zhi)(zhi)故(gu)，但当(dang)光曜不(bu)能复(fu)来(lai)照及(ji)人(ren)耳，宜犹望见其(qi)体，不(bu)应都失其(qi)所在也。日光既盛，其(qi)体又大于星多矣。今见极(ji)北(bei)之(zhi)(zhi)(zhi)(zhi)小(xiao)星，而(er)不(bu)见日之(zhi)(zhi)(zhi)(zhi)在北(bei)者，明其(qi)不(bu)北(bei)行也。若(ruo)(ruo)日以(yi)(yi)转还之(zhi)(zhi)(zhi)(zhi)故(gu)，不(bu)复(fu)可见，其(qi)北(bei)入(ru)之(zhi)(zhi)(zhi)(zhi)间，应当(dang)稍(shao)小(xiao)，而(er)日方入(ru)之(zhi)(zhi)(zhi)(zhi)时乃更大，此非转远之(zhi)(zhi)(zhi)(zhi)徵(zhi)也。王生以(yi)(yi)火炬喻日，吾(wu)亦将(jiang)借(jie)子之(zhi)(zhi)(zhi)(zhi)矛以(yi)(yi)刺子之(zhi)(zhi)(zhi)(zhi)楯焉。把火之(zhi)(zhi)(zhi)(zhi)人(ren)去(qu)人(ren)转远，其(qi)光转微，而(er)日月自出(chu)至入(ru)，不(bu)渐小(xiao)也。王生以(yi)(yi)火喻之(zhi)(zhi)(zhi)(zhi)，谬矣。
又(you)日(ri)之(zhi)(zhi)(zhi)入(ru)西方(fang)，视之(zhi)(zhi)(zhi)稍稍去，初尚有(you)半，如(ru)横破镜(jing)之(zhi)(zhi)(zhi)状，须臾沦没矣。若(ruo)如(ru)王生之(zhi)(zhi)(zhi)言，日(ri)转北(bei)去有(you)半者，其北(bei)都没之(zhi)(zhi)(zhi)顷，宜先如(ru)竖破镜(jing)之(zhi)(zhi)(zhi)状，不应(ying)如(ru)横破镜(jing)也(ye)。如(ru)此言之(zhi)(zhi)(zhi)，日(ri)入(ru)西方(fang)，不亦孤于乎(hu)？又(you)月(yue)之(zhi)(zhi)(zhi)光(guang)微，不及日(ri)远(yuan)矣。月(yue)盛(sheng)之(zhi)(zhi)(zhi)时(shi)，虽有(you)重云(yun)敝之(zhi)(zhi)(zhi)，不见月(yue)体，而夕犹朗然，是光(guang)犹从云(yun)中而照外(wai)也(ye)。日(ri)若(ruo)绕西及北(bei)者，其光(guang)故应(ying)如(ru)月(yue)在云(yun)中之(zhi)(zhi)(zhi)状，不得夜便大(da)暗也(ye)。又(you)日(ri)入(ru)则星月(yue)出(chu)(chu)焉。明知天以日(ri)月(yue)分主昼夜，相(xiang)代而照也(ye)。若(ruo)日(ri)常(chang)出(chu)(chu)者，不应(ying)日(ri)亦入(ru)而星月(yue)亦出(chu)(chu)也(ye)。
又(you)案《河》、《洛》之(zhi)(zhi)(zhi)(zhi)文(wen)，皆云(yun)水(shui)(shui)火(huo)者，阴阳之(zhi)(zhi)(zhi)(zhi)余(yu)气(qi)也(ye)。夫言余(yu)气(qi)，则不(bu)能生日(ri)(ri)(ri)(ri)(ri)月(yue)(yue)可(ke)知也(ye)，顾当言日(ri)(ri)(ri)(ri)(ri)精(jing)生火(huo)者可(ke)耳。若水(shui)(shui)火(huo)是(shi)日(ri)(ri)(ri)(ri)(ri)月(yue)(yue)所生，则亦何(he)得尽如(ru)日(ri)(ri)(ri)(ri)(ri)月(yue)(yue)之(zhi)(zhi)(zhi)(zhi)员乎？今火(huo)出于阳燧(sui)，阳燧(sui)员而火(huo)不(bu)员也(ye)；水(shui)(shui)出于方(fang)诸，方(fang)诸方(fang)而水(shui)(shui)不(bu)方(fang)也(ye)。又(you)阳燧(sui)可(ke)以取火(huo)于日(ri)(ri)(ri)(ri)(ri)，而无(wu)取日(ri)(ri)(ri)(ri)(ri)于火(huo)之(zhi)(zhi)(zhi)(zhi)理，此(ci)则日(ri)(ri)(ri)(ri)(ri)精(jing)之(zhi)(zhi)(zhi)(zhi)生火(huo)明矣，方(fang)诸可(ke)以取水(shui)(shui)于月(yue)(yue)，而无(wu)取月(yue)(yue)于水(shui)(shui)之(zhi)(zhi)(zhi)(zhi)道，此(ci)则月(yue)(yue)精(jing)之(zhi)(zhi)(zhi)(zhi)生水(shui)(shui)了矣。王生又(you)云(yun)远故(gu)视之(zhi)(zhi)(zhi)(zhi)员。若审然者，月(yue)(yue)初(chu)生之(zhi)(zhi)(zhi)(zhi)时及既亏之(zhi)(zhi)(zhi)(zhi)后，何(he)以视之(zhi)(zhi)(zhi)(zhi)不(bu)员乎？而日(ri)(ri)(ri)(ri)(ri)食(shi)或上(shang)或下，从侧而起，或如(ru)钩(gou)至尽。若远视见员，不(bu)宜见其残缺左(zuo)右(you)所起也(ye)。此(ci)则浑天之(zhi)(zhi)(zhi)(zhi)理，信(xin)而有徵(zhi)矣。
◎仪象
《虞(yu)书》曰：“在(zai)旋玑玉衡(heng)，以(yi)齐七(qi)政。”《考灵曜(yao)》云(yun)(yun)：“分寸之(zhi)(zhi)(zhi)咎，代天(tian)气生，以(yi)制方(fang)员。方(fang)员以(yi)成，参以(yi)规矩(ju)。昏明主时，乃命中星观(guan)玉仪之(zhi)(zhi)(zhi)游(you)。”郑(zheng)玄谓以(yi)玉为浑仪也。《春(chun)秋文曜(yao)钩》云(yun)(yun)：“唐尧既位，羲和立浑仪。”此则仪象之(zhi)(zhi)(zhi)设，其(qi)来远矣。绵(mian)代相传，史官禁密，学者不睹，故(gu)宣、盖沸腾(teng)。
暨汉太初，落(luo)下闳、鲜于(yu)妄人、耿寿昌(chang)等造员仪以(yi)考历度(du)。后至和帝(di)时，贾选逵系作，又(you)加黄道(dao)(dao)。至顺帝(di)时，张衡又(you)制(zhi)浑象，具(ju)内外规、南北极(ji)、黄赤(chi)道(dao)(dao)，列(lie)二十(shi)四气、二十(shi)八宿中外星官及日月五纬，以(yi)漏水转之于(yu)殿上室内，星中出没与天相(xiang)应。因其关戾，又(you)转瑞轮蓂荚于(yu)阶下，随月虚盈，依历开落(luo)。
其(qi)后(hou)陆绩亦造浑(hun)象。至吴时，中(zhong)常侍庐(lu)江王蕃(fan)善数术，传刘(liu)洪(hong)《乾象历》，依其(qi)法而制浑(hun)仪(yi)，立论考度曰：
前儒旧说天地(di)之(zhi)(zhi)(zhi)体，状(zhuang)如鸟(niao)卵，天包(bao)地(di)外，犹壳之(zhi)(zhi)(zhi)果黄也；周(zhou)旋无端(duan)，其(qi)形浑浑然，故曰(yue)浑天也。周(zhou)天三百六(liu)十(shi)(shi)五(wu)度(du)五(wu)百八(ba)十(shi)(shi)九(jiu)(jiu)分(fen)度(du)之(zhi)(zhi)(zhi)百四十(shi)(shi)五(wu)，半(ban)覆(fu)地(di)上，半(ban)在地(di)下。其(qi)二(er)端(duan)谓(wei)之(zhi)(zhi)(zhi)南(nan)极(ji)、北极(ji)。北极(ji)出地(di)三十(shi)(shi)六(liu)度(du)，南(nan)极(ji)入地(di)三十(shi)(shi)六(liu)度(du)，两极(ji)相(xiang)去一(yi)(yi)百八(ba)十(shi)(shi)二(er)度(du)半(ban)强(qiang)。绕北极(ji)径(jing)七十(shi)(shi)二(er)度(du)，常(chang)见(jian)不(bu)隐(yin)，谓(wei)之(zhi)(zhi)(zhi)上规(gui)。绕南(nan)极(ji)七十(shi)(shi)二(er)度(du)，常(chang)隐(yin)不(bu)见(jian)，谓(wei)之(zhi)(zhi)(zhi)下规(gui)。赤(chi)道带天之(zhi)(zhi)(zhi)纮(hong)，去两极(ji)各九(jiu)(jiu)十(shi)(shi)一(yi)(yi)度(du)少强(qiang)。
黄道(dao)(dao)(dao)，日之所行也(ye)，半在赤(chi)道(dao)(dao)(dao)外(wai)(wai)，半在赤(chi)道(dao)(dao)(dao)内，与赤(chi)道(dao)(dao)(dao)东交于角(jiao)五少弱，西(xi)交于奎十(shi)四(si)少强。其出赤(chi)道(dao)(dao)(dao)外(wai)(wai)极远(yuan)者，去赤(chi)道(dao)(dao)(dao)二(er)十(shi)四(si)度(du)，斗二(er)十(shi)一度(du)是(shi)也(ye)。其入赤(chi)道(dao)(dao)(dao)内极远(yuan)者，亦二(er)十(shi)四(si)度(du)，井二(er)十(shi)五度(du)是(shi)也(ye)。
日(ri)(ri)(ri)(ri)(ri)(ri)(ri)南(nan)(nan)至(zhi)在斗(dou)二(er)(er)(er)十(shi)一(yi)(yi)(yi)度(du)(du)(du)(du)(du)，去极(ji)(ji)(ji)(ji)百(bai)(bai)一(yi)(yi)(yi)十(shi)五(wu)度(du)(du)(du)(du)(du)少强(qiang)。是也日(ri)(ri)(ri)(ri)(ri)(ri)(ri)最(zui)南(nan)(nan)，去极(ji)(ji)(ji)(ji)最(zui)远(yuan)(yuan)，故(gu)(gu)景(jing)最(zui)长。黄道斗(dou)二(er)(er)(er)十(shi)一(yi)(yi)(yi)度(du)(du)(du)(du)(du)，出(chu)(chu)辰(chen)入(ru)申(shen)，故(gu)(gu)日(ri)(ri)(ri)(ri)(ri)(ri)(ri)亦出(chu)(chu)辰(chen)入(ru)申(shen)。日(ri)(ri)(ri)(ri)(ri)(ri)(ri)昼(zhou)行(xing)(xing)(xing)(xing)地上(shang)百(bai)(bai)四(si)十(shi)六度(du)(du)(du)(du)(du)强(qiang)，故(gu)(gu)日(ri)(ri)(ri)(ri)(ri)(ri)(ri)短(duan)；夜(ye)行(xing)(xing)(xing)(xing)地下二(er)(er)(er)百(bai)(bai)一(yi)(yi)(yi)十(shi)九(jiu)度(du)(du)(du)(du)(du)少弱，故(gu)(gu)夜(ye)长。自(zi)南(nan)(nan)至(zhi)之后(hou)，日(ri)(ri)(ri)(ri)(ri)(ri)(ri)去极(ji)(ji)(ji)(ji)稍(shao)(shao)(shao)(shao)(shao)(shao)(shao)(shao)近(jin)，故(gu)(gu)景(jing)稍(shao)(shao)(shao)(shao)(shao)(shao)(shao)(shao)短(duan)。日(ri)(ri)(ri)(ri)(ri)(ri)(ri)昼(zhou)行(xing)(xing)(xing)(xing)地上(shang)度(du)(du)(du)(du)(du)稍(shao)(shao)(shao)(shao)(shao)(shao)(shao)(shao)多(duo)，故(gu)(gu)日(ri)(ri)(ri)(ri)(ri)(ri)(ri)稍(shao)(shao)(shao)(shao)(shao)(shao)(shao)(shao)长；夜(ye)行(xing)(xing)(xing)(xing)地下度(du)(du)(du)(du)(du)稍(shao)(shao)(shao)(shao)(shao)(shao)(shao)(shao)少，故(gu)(gu)夜(ye)稍(shao)(shao)(shao)(shao)(shao)(shao)(shao)(shao)短(duan)。日(ri)(ri)(ri)(ri)(ri)(ri)(ri)所(suo)在度(du)(du)(du)(du)(du)稍(shao)(shao)(shao)(shao)(shao)(shao)(shao)(shao)北(bei)，故(gu)(gu)日(ri)(ri)(ri)(ri)(ri)(ri)(ri)稍(shao)(shao)(shao)(shao)(shao)(shao)(shao)(shao)北(bei)，以(yi)至(zhi)于夏(xia)至(zhi)，日(ri)(ri)(ri)(ri)(ri)(ri)(ri)在井二(er)(er)(er)十(shi)五(wu)度(du)(du)(du)(du)(du)，去极(ji)(ji)(ji)(ji)六十(shi)七(qi)度(du)(du)(du)(du)(du)少强(qiang)，是日(ri)(ri)(ri)(ri)(ri)(ri)(ri)最(zui)北(bei)，去极(ji)(ji)(ji)(ji)最(zui)近(jin)，景(jing)最(zui)短(duan)。黄道井二(er)(er)(er)十(shi)五(wu)度(du)(du)(du)(du)(du)，出(chu)(chu)寅入(ru)戌(xu)，故(gu)(gu)日(ri)(ri)(ri)(ri)(ri)(ri)(ri)亦出(chu)(chu)寅入(ru)戌(xu)。日(ri)(ri)(ri)(ri)(ri)(ri)(ri)昼(zhou)行(xing)(xing)(xing)(xing)地上(shang)二(er)(er)(er)百(bai)(bai)一(yi)(yi)(yi)十(shi)九(jiu)度(du)(du)(du)(du)(du)少弱，故(gu)(gu)日(ri)(ri)(ri)(ri)(ri)(ri)(ri)长；夜(ye)行(xing)(xing)(xing)(xing)地下百(bai)(bai)四(si)十(shi)六度(du)(du)(du)(du)(du)强(qiang)，故(gu)(gu)夜(ye)短(duan)。自(zi)夏(xia)至(zhi)之后(hou)，日(ri)(ri)(ri)(ri)(ri)(ri)(ri)去极(ji)(ji)(ji)(ji)稍(shao)(shao)(shao)(shao)(shao)(shao)(shao)(shao)远(yuan)(yuan)，故(gu)(gu)景(jing)稍(shao)(shao)(shao)(shao)(shao)(shao)(shao)(shao)长。日(ri)(ri)(ri)(ri)(ri)(ri)(ri)昼(zhou)行(xing)(xing)(xing)(xing)地上(shang)度(du)(du)(du)(du)(du)稍(shao)(shao)(shao)(shao)(shao)(shao)(shao)(shao)少，故(gu)(gu)日(ri)(ri)(ri)(ri)(ri)(ri)(ri)稍(shao)(shao)(shao)(shao)(shao)(shao)(shao)(shao)短(duan)；夜(ye)行(xing)(xing)(xing)(xing)地下度(du)(du)(du)(du)(du)稍(shao)(shao)(shao)(shao)(shao)(shao)(shao)(shao)多(duo)，故(gu)(gu)夜(ye)稍(shao)(shao)(shao)(shao)(shao)(shao)(shao)(shao)长。日(ri)(ri)(ri)(ri)(ri)(ri)(ri)所(suo)在度(du)(du)(du)(du)(du)稍(shao)(shao)(shao)(shao)(shao)(shao)(shao)(shao)南(nan)(nan)，故(gu)(gu)日(ri)(ri)(ri)(ri)(ri)(ri)(ri)出(chu)(chu)入(ru)稍(shao)(shao)(shao)(shao)(shao)(shao)(shao)(shao)南(nan)(nan)，以(yi)至(zhi)于南(nan)(nan)至(zhi)而(er)复初焉。斗(dou)二(er)(er)(er)十(shi)一(yi)(yi)(yi)，井二(er)(er)(er)十(shi)五(wu)，南(nan)(nan)北(bei)相(xiang)应四(si)十(shi)八度(du)(du)(du)(du)(du)。
春分日(ri)在(zai)奎十四(si)少强(qiang)，秋(qiu)分日(ri)在(zai)角五少弱，此黄赤二(er)道之交中也。去极俱(ju)(ju)九十一度(du)少强(qiang)。南北处斗二(er)十一，井二(er)十五之中，故景居(ju)二(er)至长短之中。奎十四(si)，角五，出卯入(ru)酉，故日(ri)亦出卯入(ru)酉。日(ri)昼(zhou)行地(di)上，夜行地(di)下，俱(ju)(ju)百八十二(er)度(du)半强(qiang)，故日(ri)见(jian)之漏五十刻(ke)(ke)，不见(jian)之漏五十刻(ke)(ke)，谓之昼(zhou)夜同。夫天之昼(zhou)夜以日(ri)出没为分，人之昼(zhou)夜以昏明为限。日(ri)未出二(er)刻(ke)(ke)半而明，日(ri)入(ru)二(er)刻(ke)(ke)半而昏，故损夜五刻(ke)(ke)以益昼(zhou)，是以春秋(qiu)分漏昼(zhou)五十五刻(ke)(ke)。
三(san)(san)光之行，不必(bi)有常，术家(jia)以算求之，各有同(tong)异(yi)(yi)，故诸家(jia)历(li)法参(can)差(cha)不齐(qi)。《洛书甄曜度》、《春秋考(kao)异(yi)(yi)邮》皆云：“周(zhou)天一(yi)百七(qi)万(wan)一(yi)千(qian)里(li)，一(yi)度为二(er)千(qian)九(jiu)百三(san)(san)十(shi)(shi)(shi)二(er)里(li)七(qi)十(shi)(shi)(shi)一(yi)步二(er)尺七(qi)寸(cun)四(si)分四(si)百八(ba)十(shi)(shi)(shi)七(qi)分分之三(san)(san)百六十(shi)(shi)(shi)二(er)。”陆绩(ji)云：“天东西南北径三(san)(san)十(shi)(shi)(shi)五万(wan)七(qi)千(qian)里(li)。”此言周(zhou)三(san)(san)径一(yi)也。考(kao)之径一(yi)不啻周(zhou)三(san)(san)，率周(zhou)百四(si)十(shi)(shi)(shi)二(er)而径四(si)十(shi)(shi)(shi)五，则(ze)天径三(san)(san)十(shi)(shi)(shi)二(er)万(wan)九(jiu)千(qian)四(si)百一(yi)里(li)一(yi)百二(er)十(shi)(shi)(shi)二(er)步二(er)尺二(er)寸(cun)一(yi)分七(qi)十(shi)(shi)(shi)一(yi)分分之十(shi)(shi)(shi)。
《周礼(li)》：“日(ri)(ri)至之(zhi)景(jing)尺(chi)有(you)五(wu)(wu)寸(cun)，谓之(zhi)地中(zhong)。”郑(zheng)众说：“土(tu)圭之(zhi)长尺(chi)有(you)五(wu)(wu)寸(cun)，以夏(xia)至之(zhi)日(ri)(ri)立八(ba)尺(chi)之(zhi)表，其(qi)景(jing)与土(tu)圭等(deng)，谓之(zhi)地中(zhong)，今颍川阳城(cheng)地也(ye)。”郑(zheng)玄云：“凡日(ri)(ri)景(jing)于地，千(qian)里而(er)差一寸(cun)，景(jing)尺(chi)有(you)五(wu)(wu)寸(cun)者(zhe)，南戴日(ri)(ri)下(xia)(xia)万五(wu)(wu)千(qian)里也(ye)。”以此推之(zhi)，日(ri)(ri)当(dang)去其(qi)下(xia)(xia)地八(ba)万里矣。日(ri)(ri)邪射阳城(cheng)，则天(tian)径(jing)之(zhi)半(ban)也(ye)。天(tian)体(ti)员如弹(dan)丸(wan)，地处天(tian)之(zhi)半(ban)，而(er)阳城(cheng)为中(zhong)，则日(ri)(ri)春(chun)秋冬夏(xia)，昏明昼夜，去阳城(cheng)皆(jie)等(deng)，无盈缩矣。故知从(cong)日(ri)(ri)邪射阳城(cheng)，为天(tian)径(jing)之(zhi)半(ban)也(ye)。
以(yi)句(ju)(ju)股(gu)(gu)法言之(zhi)(zhi)，旁万五(wu)(wu)(wu)(wu)千(qian)(qian)(qian)里(li)，句(ju)(ju)也(ye)(ye)；立八(ba)(ba)万里(li)，股(gu)(gu)也(ye)(ye)；从日邪射阳城，弦(xian)也(ye)(ye)。以(yi)句(ju)(ju)股(gu)(gu)求(qiu)弦(xian)法入之(zhi)(zhi)，得八(ba)(ba)万一(yi)(yi)千(qian)(qian)(qian)三(san)(san)百(bai)九(jiu)十(shi)(shi)(shi)(shi)(shi)四里(li)三(san)(san)十(shi)(shi)(shi)(shi)(shi)步(bu)(bu)五(wu)(wu)(wu)(wu)尺(chi)三(san)(san)寸(cun)六(liu)分(fen)(fen)，天径之(zhi)(zhi)半而地上去(qu)天之(zhi)(zhi)数也(ye)(ye)。倍之(zhi)(zhi)，得十(shi)(shi)(shi)(shi)(shi)六(liu)万二(er)千(qian)(qian)(qian)七(qi)(qi)百(bai)八(ba)(ba)十(shi)(shi)(shi)(shi)(shi)八(ba)(ba)里(li)六(liu)十(shi)(shi)(shi)(shi)(shi)一(yi)(yi)步(bu)(bu)四尺(chi)七(qi)(qi)寸(cun)二(er)分(fen)(fen)，天径之(zhi)(zhi)数也(ye)(ye)。以(yi)周率乘(cheng)之(zhi)(zhi)，径率约之(zhi)(zhi)，得五(wu)(wu)(wu)(wu)十(shi)(shi)(shi)(shi)(shi)一(yi)(yi)万三(san)(san)千(qian)(qian)(qian)六(liu)百(bai)八(ba)(ba)十(shi)(shi)(shi)(shi)(shi)七(qi)(qi)里(li)六(liu)十(shi)(shi)(shi)(shi)(shi)八(ba)(ba)步(bu)(bu)一(yi)(yi)尺(chi)八(ba)(ba)寸(cun)二(er)分(fen)(fen)，周天之(zhi)(zhi)数也(ye)(ye)。减(jian)《甄曜度》、《考异邮》五(wu)(wu)(wu)(wu)十(shi)(shi)(shi)(shi)(shi)五(wu)(wu)(wu)(wu)万七(qi)(qi)千(qian)(qian)(qian)三(san)(san)百(bai)一(yi)(yi)十(shi)(shi)(shi)(shi)(shi)七(qi)(qi)里(li)有奇(qi)。一(yi)(yi)度凡(fan)千(qian)(qian)(qian)四百(bai)六(liu)里(li)百(bai)二(er)十(shi)(shi)(shi)(shi)(shi)四步(bu)(bu)六(liu)寸(cun)四分(fen)(fen)十(shi)(shi)(shi)(shi)(shi)万七(qi)(qi)千(qian)(qian)(qian)五(wu)(wu)(wu)(wu)百(bai)六(liu)十(shi)(shi)(shi)(shi)(shi)五(wu)(wu)(wu)(wu)分(fen)(fen)分(fen)(fen)之(zhi)(zhi)万九(jiu)千(qian)(qian)(qian)四十(shi)(shi)(shi)(shi)(shi)九(jiu)，减(jian)旧(jiu)度千(qian)(qian)(qian)五(wu)(wu)(wu)(wu)百(bai)二(er)十(shi)(shi)(shi)(shi)(shi)五(wu)(wu)(wu)(wu)里(li)二(er)百(bai)五(wu)(wu)(wu)(wu)十(shi)(shi)(shi)(shi)(shi)六(liu)步(bu)(bu)三(san)(san)尺(chi)三(san)(san)寸(cun)二(er)十(shi)(shi)(shi)(shi)(shi)一(yi)(yi)万五(wu)(wu)(wu)(wu)千(qian)(qian)(qian)一(yi)(yi)百(bai)三(san)(san)十(shi)(shi)(shi)(shi)(shi)分(fen)(fen)分(fen)(fen)之(zhi)(zhi)十(shi)(shi)(shi)(shi)(shi)六(liu)万七(qi)(qi)百(bai)三(san)(san)十(shi)(shi)(shi)(shi)(shi)。
分黄(huang)赤(chi)二(er)(er)道，相兴交错(cuo)，其间相去二(er)(er)十(shi)四度。以(yi)两仪推之，二(er)(er)道俱(ju)三百六十(shi)五度有(you)奇，是以(yi)知(zhi)天(tian)体员如(ru)(ru)弹丸也(ye)。而陆绩造浑象，其形(xing)如(ru)(ru)鸟(niao)卵(luan)，然则黄(huang)道应长于赤(chi)道矣。绩云“天(tian)东西南北径三十(shi)五万七千里”，然则绩亦以(yi)天(tian)形(xing)正(zheng)员也(ye)，而浑象为(wei)鸟(niao)卵(luan)，则为(wei)自相违背。
古旧浑(hun)象以(yi)二分为(wei)一(yi)(yi)度，凡(fan)周(zhou)(zhou)七尺三(san)寸半分。张衡(heng)更制，以(yi)四分为(wei)一(yi)(yi)度，凡(fan)周(zhou)(zhou)一(yi)(yi)丈(zhang)四尺六寸一(yi)(yi)分。蕃以(yi)古制局(ju)小，星辰稠穊(ji)，衡(heng)器伤(shang)大，难可转移，更制浑(hun)象，以(yi)三(san)分为(wei)一(yi)(yi)度，凡(fan)周(zhou)(zhou)天一(yi)(yi)丈(zhang)九(jiu)寸五(wu)分四分分之三(san)也。
◎天文经星
《洪范传曰》：“清而明者(zhe)，天(tian)之体也(ye)。天(tian)忽(hu)变色，是谓易常(chang)。天(tian)裂(lie)，阳不足，是谓臣强。天(tian)裂(lie)见人，兵起国亡。天(tian)鸣有声，至尊忧(you)且惊。皆乱国之所生也(ye)。”
马续云：“天(tian)文在图籍昭昭可知者，经星常(chang)宿(su)中外官凡(fan)一百一十八名，积数(shu)七(qi)百八十三，皆有州(zhou)国(guo)官宫物(wu)类之象。”
张衡云：“文曜丽(li)乎(hu)天，其(qi)(qi)(qi)动者有(you)(you)(you)七，日月(yue)五(wu)(wu)星(xing)是也。日者，阳精之(zhi)(zhi)宗；月(yue)者，阴精之(zhi)(zhi)宗；五(wu)(wu)星(xing)，五(wu)(wu)行之(zhi)(zhi)精。众星(xing)列布，体生(sheng)于地(di)，精成于天，列居(ju)错峙，各有(you)(you)(you)攸属。在野象物，在朝(chao)象官(guan)，在人象神。其(qi)(qi)(qi)以神差，有(you)(you)(you)五(wu)(wu)列焉，是为(wei)(wei)三十(shi)(shi)五(wu)(wu)名。一(yi)(yi)居(ju)中(zhong)央，谓之(zhi)(zhi)北斗。四布于方各七，为(wei)(wei)二(er)(er)(er)(er)十(shi)(shi)八舍。日月(yue)运(yun)行，历示吉凶(xiong)，五(wu)(wu)纬躔次，用告祸福。中(zhong)外(wai)之(zhi)(zhi)官(guan)，常明(ming)者百(bai)(bai)(bai)有(you)(you)(you)二(er)(er)(er)(er)十(shi)(shi)四，可(ke)名者三百(bai)(bai)(bai)二(er)(er)(er)(er)十(shi)(shi)，为(wei)(wei)星(xing)二(er)(er)(er)(er)千(qian)五(wu)(wu)百(bai)(bai)(bai)，微(wei)星(xing)之(zhi)(zhi)数盖(gai)万有(you)(you)(you)一(yi)(yi)千(qian)五(wu)(wu)百(bai)(bai)(bai)二(er)(er)(er)(er)十(shi)(shi)。庶物蠢(chun)蠢(chun)，咸得(de)系命。不然，何得(de)总(zong)而理诸？”后(hou)武帝时，太史(shi)令陈(chen)卓总(zong)甘(gan)、石(shi)、巫咸三家(jia)所著(zhu)星(xing)图，大凡二(er)(er)(er)(er)百(bai)(bai)(bai)八十(shi)(shi)三官(guan)，一(yi)(yi)千(qian)四百(bai)(bai)(bai)六十(shi)(shi)四星(xing)，以为(wei)(wei)定纪。今略(lve)其(qi)(qi)(qi)昭昭者，以备天官(guan)云。
◎中宫
北(bei)极五(wu)(wu)(wu)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)，钩(gou)陈六(liu)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)，皆在(zai)(zai)紫宫(gong)中。北(bei)极，北(bei)辰最(zui)尊者也(ye)(ye)(ye)(ye)(ye)，其(qi)纽星(xing)(xing)(xing)(xing)(xing)(xing)(xing)，天(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)枢也(ye)(ye)(ye)(ye)(ye)。天(tian)(tian)运无(wu)穷，三光(guang)迭耀，而(er)(er)极星(xing)(xing)(xing)(xing)(xing)(xing)(xing)不移，故曰(yue)(yue)(yue)(yue)(yue)“居其(qi)所(suo)而(er)(er)众星(xing)(xing)(xing)(xing)(xing)(xing)(xing)共之(zhi)(zhi)(zhi)(zhi)(zhi)”。第(di)(di)一(yi)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)主(zhu)月，太子(zi)也(ye)(ye)(ye)(ye)(ye)。第(di)(di)二星(xing)(xing)(xing)(xing)(xing)(xing)(xing)主(zhu)日，帝(di)(di)(di)王也(ye)(ye)(ye)(ye)(ye)；亦(yi)(yi)太乙之(zhi)(zhi)(zhi)(zhi)(zhi)坐(zuo)，谓最(zui)赤明者也(ye)(ye)(ye)(ye)(ye)。第(di)(di)三星(xing)(xing)(xing)(xing)(xing)(xing)(xing)主(zhu)五(wu)(wu)(wu)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)，庶子(zi)也(ye)(ye)(ye)(ye)(ye)。中星(xing)(xing)(xing)(xing)(xing)(xing)(xing)不明，主(zhu)不用事；右(you)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)不明，太子(zi)忧。钩(gou)陈，后(hou)宫(gong)也(ye)(ye)(ye)(ye)(ye)，大(da)(da)(da)帝(di)(di)(di)之(zhi)(zhi)(zhi)(zhi)(zhi)正(zheng)妃也(ye)(ye)(ye)(ye)(ye)，大(da)(da)(da)帝(di)(di)(di)之(zhi)(zhi)(zhi)(zhi)(zhi)常(chang)居也(ye)(ye)(ye)(ye)(ye)。北(bei)四星(xing)(xing)(xing)(xing)(xing)(xing)(xing)曰(yue)(yue)(yue)(yue)(yue)女(nv)御宫(gong)，八十(shi)一(yi)御妻之(zhi)(zhi)(zhi)(zhi)(zhi)象也(ye)(ye)(ye)(ye)(ye)。钩(gou)陈口中一(yi)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)曰(yue)(yue)(yue)(yue)(yue)天(tian)(tian)皇大(da)(da)(da)帝(di)(di)(di)，其(qi)神曰(yue)(yue)(yue)(yue)(yue)耀魄宝，主(zhu)御群灵，执(zhi)万神图。抱北(bei)极四星(xing)(xing)(xing)(xing)(xing)(xing)(xing)曰(yue)(yue)(yue)(yue)(yue)四辅，所(suo)以(yi)辅佐北(bei)极而(er)(er)出度授政也(ye)(ye)(ye)(ye)(ye)。大(da)(da)(da)帝(di)(di)(di)上九(jiu)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)曰(yue)(yue)(yue)(yue)(yue)华盖(gai)(gai)，所(suo)以(yi)覆蔽大(da)(da)(da)帝(di)(di)(di)之(zhi)(zhi)(zhi)(zhi)(zhi)坐(zuo)也(ye)(ye)(ye)(ye)(ye)。盖(gai)(gai)下九(jiu)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)曰(yue)(yue)(yue)(yue)(yue)杠(gang)，盖(gai)(gai)之(zhi)(zhi)(zhi)(zhi)(zhi)柄也(ye)(ye)(ye)(ye)(ye)。华盖(gai)(gai)下五(wu)(wu)(wu)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)曰(yue)(yue)(yue)(yue)(yue)五(wu)(wu)(wu)帝(di)(di)(di)内坐(zuo)，设叙顺(shun)帝(di)(di)(di)所(suo)居也(ye)(ye)(ye)(ye)(ye)。客(ke)(ke)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)犯紫宫(gong)中坐(zuo)，大(da)(da)(da)臣犯主(zhu)。华盖(gai)(gai)杠(gang)旁六(liu)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)曰(yue)(yue)(yue)(yue)(yue)六(liu)甲，可以(yi)分阴(yin)阳(yang)而(er)(er)配节(jie)候，故在(zai)(zai)帝(di)(di)(di)旁，所(suo)以(yi)布政教而(er)(er)授农时(shi)也(ye)(ye)(ye)(ye)(ye)。极东一(yi)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)曰(yue)(yue)(yue)(yue)(yue)柱下史(shi)，主(zhu)记过；左右(you)史(shi)，此之(zhi)(zhi)(zhi)(zhi)(zhi)象也(ye)(ye)(ye)(ye)(ye)。柱史(shi)北(bei)一(yi)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)曰(yue)(yue)(yue)(yue)(yue)女(nv)史(shi)，妇人之(zhi)(zhi)(zhi)(zhi)(zhi)微(wei)者，主(zhu)传漏，故汉有侍史(shi)。传舍九(jiu)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)华盖(gai)(gai)上，近河，宾客(ke)(ke)之(zhi)(zhi)(zhi)(zhi)(zhi)馆，主(zhu)胡(hu)人入中国。客(ke)(ke)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)守(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)，备奸使(shi)，亦(yi)(yi)曰(yue)(yue)(yue)(yue)(yue)胡(hu)兵(bing)起。传舍南河中五(wu)(wu)(wu)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)曰(yue)(yue)(yue)(yue)(yue)造父(fu)，御官也(ye)(ye)(ye)(ye)(ye)，一(yi)曰(yue)(yue)(yue)(yue)(yue)司马(ma)(ma)，或曰(yue)(yue)(yue)(yue)(yue)伯乐。星(xing)(xing)(xing)(xing)(xing)(xing)(xing)亡，马(ma)(ma)大(da)(da)(da)贵。其(qi)西河中九(jiu)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)如钩(gou)状，曰(yue)(yue)(yue)(yue)(yue)钩(gou)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)，直(zhi)则地动。天(tian)(tian)一(yi)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)紫宫(gong)门右(you)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)南，天(tian)(tian)帝(di)(di)(di)之(zhi)(zhi)(zhi)(zhi)(zhi)神也(ye)(ye)(ye)(ye)(ye)，主(zhu)战斗，知(zhi)人吉(ji)凶者也(ye)(ye)(ye)(ye)(ye)。太一(yi)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)天(tian)(tian)一(yi)南，相近，亦(yi)(yi)天(tian)(tian)帝(di)(di)(di)神也(ye)(ye)(ye)(ye)(ye)，主(zhu)使(shi)十(shi)六(liu)神，知(zhi)风雨(yu)水旱、兵(bing)革(ge)饥谨、疾疫灾害所(suo)在(zai)(zai)之(zhi)(zhi)(zhi)(zhi)(zhi)国也(ye)(ye)(ye)(ye)(ye)。
紫宫垣(yuan)十(shi)五星(xing)(xing)(xing)，其西(xi)番七，东番八，在(zai)北斗北。一曰(yue)(yue)(yue)紫微，大帝之(zhi)坐(zuo)也，天(tian)子之(zhi)常居也，主(zhu)(zhu)(zhu)命主(zhu)(zhu)(zhu)度也。一曰(yue)(yue)(yue)长垣(yuan)，一曰(yue)(yue)(yue)天(tian)营，一曰(yue)(yue)(yue)旗星(xing)(xing)(xing)，为番卫，备番臣也。宫阙兵起(qi)，旗星(xing)(xing)(xing)直，天(tian)子出(chu)，自将宫中兵。东垣(yuan)下五星(xing)(xing)(xing)曰(yue)(yue)(yue)天(tian)柱，建政教(jiao)，悬图法。门(men)内(nei)东南(nan)维五星(xing)(xing)(xing)曰(yue)(yue)(yue)尚(shang)书，主(zhu)(zhu)(zhu)纳言，夙夜谘谋；龙作纳言，此(ci)之(zhi)象也。尚(shang)书西(xi)二(er)星(xing)(xing)(xing)曰(yue)(yue)(yue)阴(yin)德(de)(de)、阳(yang)德(de)(de)，主(zhu)(zhu)(zhu)周急振抚。宫门(men)左星(xing)(xing)(xing)内(nei)二(er)星(xing)(xing)(xing)曰(yue)(yue)(yue)大埋，主(zhu)(zhu)(zhu)平刑(xing)(xing)断狱也。门(men)外(wai)六(liu)(liu)(liu)星(xing)(xing)(xing)曰(yue)(yue)(yue)天(tian)床(chuang)(chuang)，主(zhu)(zhu)(zhu)寝舍(she)，解息燕休。西(xi)南(nan)角(jiao)外(wai)二(er)星(xing)(xing)(xing)曰(yue)(yue)(yue)内(nei)厨(chu)，主(zhu)(zhu)(zhu)六(liu)(liu)(liu)宫之(zhi)内(nei)饮食，主(zhu)(zhu)(zhu)平刑(xing)(xing)断狱也。门(men)外(wai)六(liu)(liu)(liu)星(xing)(xing)(xing)曰(yue)(yue)(yue)天(tian)床(chuang)(chuang)，主(zhu)(zhu)(zhu)寝舍(she)，解息燕休。西(xi)南(nan)角(jiao)外(wai)二(er)星(xing)(xing)(xing)曰(yue)(yue)(yue)内(nei)厨(chu)，主(zhu)(zhu)(zhu)六(liu)(liu)(liu)宫之(zhi)内(nei)饮食，主(zhu)(zhu)(zhu)后妃夫人(ren)与太子宴饮。东北维外(wai)六(liu)(liu)(liu)星(xing)(xing)(xing)曰(yue)(yue)(yue)天(tian)厨(chu)，主(zhu)(zhu)(zhu)盛馔。
北斗(dou)七(qi)(qi)(qi)(qi)星(xing)(xing)(xing)在太微北，七(qi)(qi)(qi)(qi)政之枢机(ji)，阴阳(yang)之元本也。故运(yun)乎天(tian)中，而临制四(si)(si)(si)方，以(yi)建四(si)(si)(si)时，而均(jun)五(wu)(wu)(wu)行也。魁四(si)(si)(si)星(xing)(xing)(xing)为(wei)(wei)旋(xuan)玑(ji)，杓三(san)星(xing)(xing)(xing)为(wei)(wei)玉衡(heng)。又(you)曰(yue)(yue)(yue)(yue)，斗(dou)为(wei)(wei)人(ren)(ren)君之象(xiang)，号令(ling)之主(zhu)(zhu)(zhu)(zhu)也。又(you)为(wei)(wei)帝车，取(qu)乎运(yun)动之义(yi)也。又(you)魁第(di)一(yi)星(xing)(xing)(xing)曰(yue)(yue)(yue)(yue)天(tian)枢，二曰(yue)(yue)(yue)(yue)璇，三(san)曰(yue)(yue)(yue)(yue)玑(ji)，四(si)(si)(si)曰(yue)(yue)(yue)(yue)权，五(wu)(wu)(wu)曰(yue)(yue)(yue)(yue)玉衡(heng)，六曰(yue)(yue)(yue)(yue)开阳(yang)，七(qi)(qi)(qi)(qi)曰(yue)(yue)(yue)(yue)摇光，一(yi)至(zhi)四(si)(si)(si)为(wei)(wei)魁，五(wu)(wu)(wu)至(zhi)七(qi)(qi)(qi)(qi)为(wei)(wei)杓。枢为(wei)(wei)天(tian)，璇为(wei)(wei)地，玑(ji)为(wei)(wei)人(ren)(ren)，权为(wei)(wei)时，玉衡(heng)为(wei)(wei)音，开阳(yang)为(wei)(wei)律，摇光为(wei)(wei)星(xing)(xing)(xing)。石(shi)氏云：“第(di)一(yi)曰(yue)(yue)(yue)(yue)正星(xing)(xing)(xing)，主(zhu)(zhu)(zhu)(zhu)阳(yang)德，天(tian)子之象(xiang)也。二曰(yue)(yue)(yue)(yue)法星(xing)(xing)(xing)，主(zhu)(zhu)(zhu)(zhu)阴刑，女主(zhu)(zhu)(zhu)(zhu)之位也。三(san)曰(yue)(yue)(yue)(yue)令(ling)星(xing)(xing)(xing)，主(zhu)(zhu)(zhu)(zhu)中祸(huo)。四(si)(si)(si)曰(yue)(yue)(yue)(yue)伐星(xing)(xing)(xing)，主(zhu)(zhu)(zhu)(zhu)天(tian)理，伐无(wu)道。五(wu)(wu)(wu)曰(yue)(yue)(yue)(yue)杀星(xing)(xing)(xing)，主(zhu)(zhu)(zhu)(zhu)中央(yang)，助(zhu)四(si)(si)(si)旁，杀有罪。六曰(yue)(yue)(yue)(yue)危星(xing)(xing)(xing)，主(zhu)(zhu)(zhu)(zhu)天(tian)仓五(wu)(wu)(wu)谷。七(qi)(qi)(qi)(qi)曰(yue)(yue)(yue)(yue)部星(xing)(xing)(xing)，亦曰(yue)(yue)(yue)(yue)应星(xing)(xing)(xing)，主(zhu)(zhu)(zhu)(zhu)兵(bing)。”又(you)云：“一(yi)主(zhu)(zhu)(zhu)(zhu)天(tian)，二主(zhu)(zhu)(zhu)(zhu)地，三(san)主(zhu)(zhu)(zhu)(zhu)火，四(si)(si)(si)主(zhu)(zhu)(zhu)(zhu)水(shui)，五(wu)(wu)(wu)主(zhu)(zhu)(zhu)(zhu)土，六主(zhu)(zhu)(zhu)(zhu)木，七(qi)(qi)(qi)(qi)主(zhu)(zhu)(zhu)(zhu)金(jin)。”又(you)曰(yue)(yue)(yue)(yue)：“一(yi)主(zhu)(zhu)(zhu)(zhu)秦，二主(zhu)(zhu)(zhu)(zhu)楚，三(san)主(zhu)(zhu)(zhu)(zhu)梁，四(si)(si)(si)主(zhu)(zhu)(zhu)(zhu)吴，五(wu)(wu)(wu)主(zhu)(zhu)(zhu)(zhu)燕(yan)，六主(zhu)(zhu)(zhu)(zhu)赵，七(qi)(qi)(qi)(qi)主(zhu)(zhu)(zhu)(zhu)齐(qi)。”
魁(kui)中四星为(wei)贵人(ren)之(zhi)(zhi)牢(lao)，曰天理也(ye)。辅星傅乎开阳，所以佐(zuo)斗(dou)成功，丞相之(zhi)(zhi)象也(ye)。七政星明(ming)，其(qi)国昌；辅星明(ming)，则臣强。杓(shao)南三星及(ji)魁(kui)第(di)一星西(xi)三星皆曰三公，主(zhu)宜德化，调七政，和阴(yin)阳之(zhi)(zhi)官也(ye)。
文(wen)昌(chang)六星，在北斗魁前，天(tian)之六府也，主(zhu)集计(ji)天(tian)道。一曰(yue)(yue)上将，大(da)将军建威武。二曰(yue)(yue)次将，尚书(shu)正左右。三曰(yue)(yue)贵相，太常理(li)文(wen)绪(xu)。四曰(yue)(yue)司(si)(si)禄(lu)、司(si)(si)中(zhong)，司(si)(si)隶赏功进。五(wu)曰(yue)(yue)司(si)(si)命(ming)、司(si)(si)怪，太史主(zhu)灭咎(jiu)。六曰(yue)(yue)司(si)(si)冠，大(da)理(li)佐理(li)宝。所谓(wei)一者，起(qi)北斗魁前近内(nei)阶者也。明(ming)润(run)，大(da)小齐，天(tian)瑞臻。
文昌北(bei)六星曰内阶，天皇之阶也。相一星在北(bei)斗南。相者，总领百司而掌邦(bang)教，以佐帝王安邦(bang)国，集众(zhong)事也。其星明(ming)，吉。太阳守一星，在相西，大将大臣之象也，主戒不虞，设武备。西北(bei)四星曰势。势，腐刑人也。天牢六星，在北(bei)斗魁下，贵人之牢也。
太(tai)(tai)微，天(tian)子庭也(ye)(ye)(ye)，五帝之坐也(ye)(ye)(ye)，十(shi)二(er)诸(zhu)侯府也(ye)(ye)(ye)。其(qi)(qi)外蕃(fan)，九卿也(ye)(ye)(ye)。一曰(yue)(yue)太(tai)(tai)微为衡。衡，主平也(ye)(ye)(ye)。又为天(tian)庭，理(li)法(fa)平辞，监升授德，列宿(su)受符，诸(zhu)神考(kao)节，舒情稽疑也(ye)(ye)(ye)。南(nan)蕃(fan)中二(er)星(xing)间曰(yue)(yue)端门(men)(men)。东曰(yue)(yue)左(zuo)执法(fa)，廷尉之象(xiang)也(ye)(ye)(ye)。西(xi)曰(yue)(yue)右执法(fa)，御史大夫(fu)之象(xiang)也(ye)(ye)(ye)。执法(fa)，所以举(ju)刺凶奸者也(ye)(ye)(ye)。左(zuo)执法(fa)之东，左(zuo)掖门(men)(men)也(ye)(ye)(ye)。右执法(fa)之西(xi)，右掖门(men)(men)也(ye)(ye)(ye)。东蕃(fan)四(si)(si)(si)星(xing)，南(nan)第(di)一星(xing)曰(yue)(yue)上相，其(qi)(qi)北(bei)，东太(tai)(tai)阳门(men)(men)；第(di)二(er)星(xing)曰(yue)(yue)次相，其(qi)(qi)北(bei)，中华(hua)东门(men)(men)也(ye)(ye)(ye)；第(di)三星(xing)曰(yue)(yue)次将(jiang)(jiang)，其(qi)(qi)北(bei)，东太(tai)(tai)阴(yin)门(men)(men)也(ye)(ye)(ye)；第(di)四(si)(si)(si)星(xing)曰(yue)(yue)上将(jiang)(jiang)：所谓四(si)(si)(si)辅也(ye)(ye)(ye)。西(xi)蕃(fan)四(si)(si)(si)星(xing)，南(nan)第(di)一星(xing)曰(yue)(yue)上将(jiang)(jiang)，其(qi)(qi)北(bei)，西(xi)太(tai)(tai)阳门(men)(men)也(ye)(ye)(ye)；第(di)二(er)星(xing)曰(yue)(yue)次将(jiang)(jiang)，其(qi)(qi)北(bei)，中华(hua)西(xi)门(men)(men)也(ye)(ye)(ye)；第(di)三星(xing)曰(yue)(yue)次相，其(qi)(qi)北(bei)，西(xi)太(tai)(tai)阴(yin)门(men)(men)也(ye)(ye)(ye)；第(di)四(si)(si)(si)曰(yue)(yue)上相：亦曰(yue)(yue)四(si)(si)(si)辅也(ye)(ye)(ye)。东西(xi)蕃(fan)有(you)芒及动摇者，诸(zhu)侯谋。执法(fa)移，刑罚(fa)尤急。月、五星(xing)入太(tai)(tai)微，轨道(dao)，吉。其(qi)(qi)所犯(fan)中坐，成刑。
其(qi)西(xi)(xi)南角外三(san)(san)(san)(san)星(xing)曰明堂(tang)，天子(zi)(zi)布政之(zhi)宫(gong)。明堂(tang)西(xi)(xi)三(san)(san)(san)(san)星(xing)曰灵台(tai)，观台(tai)也(ye)，主(zhu)观云物，察符(fu)瑞，候灾变(bian)也(ye)。左(zuo)执法东北一星(xing)曰谒者，主(zhu)赞(zan)宾客也(ye)。谒者东北三(san)(san)(san)(san)星(xing)曰三(san)(san)(san)(san)公(gong)(gong)内坐，朝会(hui)之(zhi)所(suo)居也(ye)。三(san)(san)(san)(san)公(gong)(gong)北三(san)(san)(san)(san)星(xing)曰九(jiu)卿内坐，治万(wan)事。九(jiu)卿西(xi)(xi)五星(xing)曰内五诸(zhu)(zhu)侯，内待(dai)天子(zi)(zi)，不(bu)之(zhi)国也(ye)。辟(pi)雍之(zhi)礼得，则太微、诸(zhu)(zhu)侯明。
黄(huang)帝(di)(di)坐在太微中(zhong)，含枢纽之(zhi)神(shen)也。天子(zi)动得(de)天度，止得(de)地(di)意，从容(rong)中(zhong)道，则太微五帝(di)(di)坐明以光。黄(huang)帝(di)(di)坐不明，人(ren)主求贤士以辅(fu)法，不然则夺势(shi)。四帝(di)(di)星夹黄(huang)帝(di)(di)坐，东方苍帝(di)(di)，灵(ling)威仰之(zhi)神(shen)也；南方赤帝(di)(di)，赤熛怒之(zhi)神(shen)也；西方白帝(di)(di)，白招矩之(zhi)神(shen)也；北方黑帝(di)(di)，叶光纪之(zhi)神(shen)也。
五帝(di)(di)(di)坐(zuo)北(bei)(bei)一星(xing)曰(yue)太子(zi)，帝(di)(di)(di)储也(ye)(ye)(ye)(ye)(ye)。太子(zi)北(bei)(bei)一星(xing)曰(yue)从官，侍臣(chen)(chen)也(ye)(ye)(ye)(ye)(ye)。帝(di)(di)(di)坐(zuo)东北(bei)(bei)一星(xing)曰(yue)幸(xing)臣(chen)(chen)。屏四星(xing)在端(duan)门之内(nei)，近(jin)右(you)执法。屏，所以雍蔽学帝(di)(di)(di)也(ye)(ye)(ye)(ye)(ye)。执法主(zhu)刺举；臣(chen)(chen)尊(zun)敬(jing)君上，则星(xing)光(guang)明润泽。郎位十五星(xing)在帝(di)(di)(di)坐(zuo)东北(bei)(bei)。一曰(yue)依乌郎府也(ye)(ye)(ye)(ye)(ye)。周官之元士，汉官之光(guang)禄(lu)、中(zhong)散、谏议、议郎、三署郎中(zhong)，是其职也(ye)(ye)(ye)(ye)(ye)。郎，主(zhu)守(shou)卫也(ye)(ye)(ye)(ye)(ye)。其星(xing)不具，后妃死，幸(xing)臣(chen)(chen)诛。星(xing)明大(da)及客(ke)星(xing)入(ru)之，大(da)臣(chen)(chen)为乱。郎将在郎位北(bei)(bei)，主(zhu)阅具，所以为武(wu)备也(ye)(ye)(ye)(ye)(ye)。武(wu)贲(bi)一星(xing)，在太微(wei)(wei)西蕃北(bei)(bei)，下(xia)台南，静室旄头之骑官也(ye)(ye)(ye)(ye)(ye)。常陈(chen)七星(xing)，如毕状，在帝(di)(di)(di)坐(zuo)北(bei)(bei)，天子(zi)宿卫武(wu)贲(bi)之士，以设(she)强御(yu)也(ye)(ye)(ye)(ye)(ye)。星(xing)摇(yao)动，天子(zi)自出，明则武(wu)兵用，微(wei)(wei)则兵弱。
三(san)台(tai)(tai)六星(xing)(xing)，两(liang)两(liang)而(er)居，起文昌(chang)，列(lie)抵(di)太(tai)微(wei)。一(yi)曰(yue)(yue)天(tian)(tian)住，三(san)公(gong)之位也。在人(ren)曰(yue)(yue)三(san)公(gong)，在天(tian)(tian)曰(yue)(yue)三(san)台(tai)(tai)，主开德宜(yi)符(fu)也。西近文昌(chang)二星(xing)(xing)曰(yue)(yue)上(shang)(shang)台(tai)(tai)，为(wei)(wei)司(si)命(ming)，主寿。次二星(xing)(xing)曰(yue)(yue)中(zhong)台(tai)(tai)，为(wei)(wei)司(si)中(zhong)，主宗室。东二星(xing)(xing)曰(yue)(yue)下台(tai)(tai)，为(wei)(wei)司(si)禄，主兵，所以昭(zhao)德塞(sai)违也。又曰(yue)(yue)三(san)台(tai)(tai)为(wei)(wei)天(tian)(tian)阶(jie)，太(tai)一(yi)蹑以上(shang)(shang)下。一(yi)曰(yue)(yue)泰阶(jie)。上(shang)(shang)阶(jie)，上(shang)(shang)星(xing)(xing)为(wei)(wei)天(tian)(tian)子(zi)，下星(xing)(xing)为(wei)(wei)女主；中(zhong)阶(jie)，上(shang)(shang)星(xing)(xing)为(wei)(wei)诸侯三(san)公(gong)，下星(xing)(xing)为(wei)(wei)卿大(da)夫(fu)；下阶(jie)，上(shang)(shang)星(xing)(xing)为(wei)(wei)士(shi)，下星(xing)(xing)为(wei)(wei)庶人(ren)：所以和(he)阴阳而(er)理万物也。君(jun)臣和(he)集，如(ru)其常度(du)，有(you)变则占(zhan)其人(ren)。
南四星曰内平，近职(zhi)执法平罪之(zhi)官(guan)也。中(zhong)台之(zhi)北一星曰太尊，贵戚(qi)也。
摄提六(liu)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)，直斗(dou)杓之(zhi)(zhi)南(nan)(nan)，主(zhu)(zhu)建时(shi)节(jie)，伺禨祥(xiang)。摄提为(wei)楯，以夹拥帝座也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，主(zhu)(zhu)九卿(qing)。明(ming)大(da)(da)，三(san)(san)(san)公(gong)恣。客(ke)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)入(ru)之(zhi)(zhi)，圣人受(shou)制。西三(san)(san)(san)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)曰(yue)(yue)周鼎，主(zhu)(zhu)流亡。大(da)(da)角(jiao)在(zai)摄提间。大(da)(da)角(jiao)者(zhe)，天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)王座也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。又(you)为(wei)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)栋，正经纪也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。北(bei)三(san)(san)(san)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)曰(yue)(yue)帝席，主(zhu)(zhu)宴(yan)献(xian)酬酢。北(bei)三(san)(san)(san)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)曰(yue)(yue)梗(geng)河，天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)矛也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。一(yi)(yi)(yi)(yi)曰(yue)(yue)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)锋，主(zhu)(zhu)胡(hu)兵(bing)(bing)(bing)。又(you)为(wei)丧，故其(qi)(qi)变动应(ying)以兵(bing)(bing)(bing)丧也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)亡，其(qi)(qi)国(guo)有兵(bing)(bing)(bing)谋。其(qi)(qi)北(bei)一(yi)(yi)(yi)(yi)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)曰(yue)(yue)招摇(yao)，一(yi)(yi)(yi)(yi)曰(yue)(yue)矛楯，其(qi)(qi)北(bei)一(yi)(yi)(yi)(yi)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)曰(yue)(yue)玄(xuan)戈，皆主(zhu)(zhu)胡(hu)兵(bing)(bing)(bing)，占与(yu)梗(geng)河略相类(lei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。招摇(yao)与(yu)北(bei)斗(dou)杓间曰(yue)(yue)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)库(ku)。星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)去(qu)其(qi)(qi)所(suo)，则(ze)(ze)(ze)(ze)有库(ku)开之(zhi)(zhi)祥(xiang)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。招摇(yao)欲(yu)与(yu)栋星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)、梗(geng)河、北(bei)斗(dou)相应(ying)，则(ze)(ze)(ze)(ze)胡(hu)兵(bing)(bing)(bing)当(dang)来(lai)受(shou)命(ming)于中国(guo)。玄(xuan)戈又(you)主(zhu)(zhu)北(bei)夷，客(ke)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)守之(zhi)(zhi)，胡(hu)大(da)(da)败(bai)。天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)枪(qiang)三(san)(san)(san)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)，在(zai)北(bei)斗(dou)杓东(dong)(dong)，一(yi)(yi)(yi)(yi)曰(yue)(yue)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)钺，天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)之(zhi)(zhi)武备也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。故在(zai)紫宫之(zhi)(zhi)左，所(suo)以御难(nan)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。女(nv)床三(san)(san)(san)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)，在(zai)纪星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)北(bei)，后宫御也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，主(zhu)(zhu)女(nv)事。天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)棓五星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)，在(zai)女(nv)床北(bei)，天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)子先驱也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，主(zhu)(zhu)分争与(yu)刑罚，藏(zang)兵(bing)(bing)(bing)亦所(suo)以御难(nan)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。枪(qiang)、棓，皆以备非(fei)常也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)；一(yi)(yi)(yi)(yi)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)不具，其(qi)(qi)国(guo)兵(bing)(bing)(bing)起。东(dong)(dong)七星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)曰(yue)(yue)扶筐，盛桑之(zhi)(zhi)器，主(zhu)(zhu)劝蚕(can)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。七公(gong)七星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)，在(zai)招摇(yao)东(dong)(dong)，天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)之(zhi)(zhi)相也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，三(san)(san)(san)公(gong)之(zhi)(zhi)象(xiang)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，主(zhu)(zhu)七政。贯(guan)索九星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)其(qi)(qi)前，贱人之(zhi)(zhi)牢(lao)(lao)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。一(yi)(yi)(yi)(yi)曰(yue)(yue)连(lian)索，一(yi)(yi)(yi)(yi)曰(yue)(yue)连(lian)营，一(yi)(yi)(yi)(yi)曰(yue)(yue)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)牢(lao)(lao)，主(zhu)(zhu)法律(lv)，禁(jin)暴强也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。牢(lao)(lao)口一(yi)(yi)(yi)(yi)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)为(wei)门，欲(yu)其(qi)(qi)开也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。九星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)皆明(ming)，天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)下(xia)狱烦；七星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)见，小赦；六(liu)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)、五星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)，大(da)(da)赦。动则(ze)(ze)(ze)(ze)斧钅质用，中空则(ze)(ze)(ze)(ze)更(geng)元。《汉志》云十五星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)。天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)纪九星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)，在(zai)贯(guan)索东(dong)(dong)，九卿(qing)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，主(zhu)(zhu)万事之(zhi)(zhi)纪，理(li)怨讼也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。明(ming)则(ze)(ze)(ze)(ze)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)下(xia)多辞讼；亡则(ze)(ze)(ze)(ze)政理(li)坏，国(guo)纪乱(luan)；散绝则(ze)(ze)(ze)(ze)地震山崩。织女(nv)三(san)(san)(san)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)，在(zai)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)纪东(dong)(dong)端，天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)女(nv)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，主(zhu)(zhu)果蓏丝帛(bo)珍宝也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。王者(zhe)至孝(xiao)，神祗咸喜，则(ze)(ze)(ze)(ze)织女(nv)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)俱明(ming)，天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)下(xia)和平。大(da)(da)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)怒角(jiao)，布帛(bo)贵。东(dong)(dong)足(zu)四星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)曰(yue)(yue)渐台(tai)，临水之(zhi)(zhi)台(tai)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，主(zhu)(zhu)晷漏律(lv)吕之(zhi)(zhi)事。西足(zu)五星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)曰(yue)(yue)辇(nian)道(dao)，王者(zhe)得嬉游之(zhi)(zhi)道(dao)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，汉辇(nian)道(dao)通南(nan)(nan)北(bei)宫，其(qi)(qi)象(xiang)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。
左右角间二星(xing)曰平(ping)道(dao)(dao)之(zhi)(zhi)官。平(ping)道(dao)(dao)西一星(xing)曰进贤(xian)，主卿相举逸(yi)才。亢、东(dong)(dong)咸、西咸各四星(xing)，在房(fang)心北，日月五星(xing)之(zhi)(zhi)道(dao)(dao)也(ye)。房(fang)之(zhi)(zhi)户，所以(yi)防淫佚也(ye)。星(xing)明(ming)则吉；月、五星(xing)犯守之(zhi)(zhi)，有阴谋。键闭一星(xing)，在房(fang)东(dong)(dong)北，近(jin)钩钤，主关籥。
天市垣二(er)十(shi)二(er)星，在房心东北，主(zhu)权衡，主(zhu)聚众。一(yi)曰天旗(qi)庭(ting)，主(zhu)斩戮之(zhi)事也。市中星众润泽，则岁实。荧惑守之(zhi)，戮不忠之(zhi)臣。彗星除之(zhi)，为徙(xi)市易都(dou)。客星入之(zhi)，兵(bing)大(da)起；出之(zhi)，有贵(gui)丧(sang)。
帝(di)坐(zuo)(zuo)一星(xing)(xing)，在(zai)天(tian)市中(zhong)候星(xing)(xing)西，天(tian)庭也(ye)。光而润则(ze)天(tian)子吉，威(wei)令行。候一星(xing)(xing)，在(zai)帝(di)坐(zuo)(zuo)东(dong)北(bei)，主伺阴阳也(ye)。明大，辅臣强(qiang)，四夷开；候细(xi)微，则(ze)国(guo)安；亡则(ze)主失位；移(yi)则(ze)不安。宦者(zhe)四星(xing)(xing)，在(zai)帝(di)坐(zuo)(zuo)西南(nan)，侍主刑余之人也(ye)。星(xing)(xing)微，吉；非其常(chang)，宦者(zhe)有夏。宗正(zheng)二星(xing)(xing)，在(zai)帝(di)坐(zuo)(zuo)东(dong)南(nan)，宗大夫也(ye)。彗星(xing)(xing)守(shou)之，若(ruo)失色，宗正(zheng)有事；客(ke)星(xing)(xing)守(shou)之，更号令也(ye)。宗人四星(xing)(xing)，在(zai)宗正(zheng)东(dong)，主录亲(qin)(qin)疏享祀。族(zu)人有序，则(ze)如绮文(wen)而明正(zheng)。动则(ze)天(tian)子亲(qin)(qin)属有变；客(ke)星(xing)(xing)守(shou)之，贵人死。宗星(xing)(xing)二，在(zai)候星(xing)(xing)东(dong)，宗室之象(xiang)，帝(di)辅血脉之臣也(ye)。客(ke)星(xing)(xing)守(shou)之，宗支不和(he)。
天江四星，在(zai)尾(wei)北，主太阴。江星不具，天下津河(he)关道(dao)不通。明若(ruo)动摇(yao)，大(da)水出，大(da)兵起；参差则马(ma)贵(gui)。荧惑守(shou)之(zhi)，有立主。客星入之(zhi)，河(he)津绝。
天(tian)(tian)(tian)(tian)籥八星(xing)在(zai)南(nan)斗柄西，主关(guan)(guan)闭(bi)。建(jian)星(xing)六星(xing)在(zai)南(nan)斗北(bei)，亦曰天(tian)(tian)(tian)(tian)旗(qi)，天(tian)(tian)(tian)(tian)之(zhi)(zhi)都关(guan)(guan)也(ye)(ye)。为(wei)谋事，为(wei)天(tian)(tian)(tian)(tian)鼓(gu)，为(wei)天(tian)(tian)(tian)(tian)马(ma)。南(nan)二(er)(er)星(xing)，天(tian)(tian)(tian)(tian)库也(ye)(ye)。中央(yang)二(er)(er)星(xing)，市(shi)也(ye)(ye)，鈇钅质也(ye)(ye)。上(shang)二(er)(er)星(xing)，旗(qi)跗也(ye)(ye)。斗建(jian)之(zhi)(zhi)间(jian)，三光道也(ye)(ye)。星(xing)动则众劳。月晕之(zhi)(zhi)，蛟龙见，牛马(ma)疫。月、五星(xing)犯之(zhi)(zhi)，大臣相(xiang)谮有谋，亦为(wei)关(guan)(guan)梁(liang)不通，有大水。东南(nan)四星(xing)曰狗国(guo)(guo)，主鲜卑、鸟丸、沃(wo)且。荧惑(huo)守(shou)之(zhi)(zhi)，外夷为(wei)变。狗国(guo)(guo)北(bei)二(er)(er)星(xing)曰天(tian)(tian)(tian)(tian)鸡(ji)，主候时(shi)。天(tian)(tian)(tian)(tian)弁九(jiu)星(xing)，在(zai)建(jian)星(xing)北(bei)，市(shi)官之(zhi)(zhi)长也(ye)(ye)，以知市(shi)珍也(ye)(ye)。星(xing)欲明(ming)，吉(ji)。彗星(xing)犯守(shou)之(zhi)(zhi)，籴贵(gui)，囚(qiu)徒起兵。
河(he)鼓(gu)(gu)(gu)三星(xing)(xing)，旗九星(xing)(xing)，在牵牛(niu)北，天(tian)鼓(gu)(gu)(gu)也(ye)(ye)，主(zhu)军鼓(gu)(gu)(gu)，主(zhu)鈇(fu)钺。一曰三武，主(zhu)天(tian)子(zi)三将(jiang)军；中央大(da)星(xing)(xing)为(wei)(wei)大(da)将(jiang)军，左(zuo)(zuo)(zuo)星(xing)(xing)为(wei)(wei)左(zuo)(zuo)(zuo)将(jiang)军，右星(xing)(xing)为(wei)(wei)右将(jiang)军。左(zuo)(zuo)(zuo)星(xing)(xing)，南星(xing)(xing)也(ye)(ye)，所(suo)以备关梁而距难也(ye)(ye)，设守阴险，知谋徽也(ye)(ye)。旗即(ji)天(tian)鼓(gu)(gu)(gu)之旗，所(suo)以为(wei)(wei)旌表也(ye)(ye)。左(zuo)(zuo)(zuo)旗九星(xing)(xing)，在鼓(gu)(gu)(gu)左(zuo)(zuo)(zuo)旁。鼓(gu)(gu)(gu)欲正直(zhi)(zhi)而明(ming)，色黄光泽，将(jiang)吉；不正，为(wei)(wei)兵忧也(ye)(ye)。星(xing)(xing)怒(nu)，马贵。动则兵起，曲(qu)则将(jiang)失计夺势。旗星(xing)(xing)差戾，乱相(xiang)陵。旗端四星(xing)(xing)南北列，曰天(tian)桴，鼓(gu)(gu)(gu)桴也(ye)(ye)。星(xing)(xing)不明(ming)，漏(lou)刻失时。前近河(he)鼓(gu)(gu)(gu)，若桴鼓(gu)(gu)(gu)相(xiang)直(zhi)(zhi)，皆为(wei)(wei)桴鼓(gu)(gu)(gu)用。
离(li)珠(zhu)五星(xing)(xing)，在(zai)须女(nv)北，须女(nv)之(zhi)藏(zang)府(fu)，女(nv)子(zi)之(zhi)星(xing)(xing)也。天(tian)津九星(xing)(xing)，横(heng)河(he)中，一曰天(tian)汉(han)，一曰天(tian)江，主四渎津梁，所以度神通(tong)(tong)四方(fang)也。一星(xing)(xing)不备，津关(guan)道不通(tong)(tong)。
腾蛇二十二星，在(zai)(zai)(zai)营室北，天(tian)(tian)蛇也(ye)(ye)，主(zhu)(zhu)水虫。王(wang)良(liang)(liang)五星，在(zai)(zai)(zai)奎北，居(ju)河中(zhong)，天(tian)(tian)子(zi)(zi)奉(feng)车(che)(che)御(yu)(yu)官(guan)也(ye)(ye)。其四星曰(yue)(yue)(yue)天(tian)(tian)驷，旁(pang)(pang)一(yi)星曰(yue)(yue)(yue)王(wang)良(liang)(liang)，亦曰(yue)(yue)(yue)天(tian)(tian)马(ma)。其星动，为策马(ma)，车(che)(che)骑(qi)(qi)(qi)满野。亦曰(yue)(yue)(yue)梁，为天(tian)(tian)桥，主(zhu)(zhu)御(yu)(yu)风雨水道(dao)，故或(huo)占车(che)(che)骑(qi)(qi)(qi)，或(huo)占津梁。客星守(shou)之(zhi)(zhi)(zhi)，桥不通(tong)道(dao)。前(qian)一(yi)星曰(yue)(yue)(yue)策星，王(wang)良(liang)(liang)之(zhi)(zhi)(zhi)御(yu)(yu)策也(ye)(ye)，主(zhu)(zhu)天(tian)(tian)子(zi)(zi)之(zhi)(zhi)(zhi)仆，在(zai)(zai)(zai)王(wang)良(liang)(liang)旁(pang)(pang)。若移(yi)在(zai)(zai)(zai)马(ma)后，是谓策马(ma)，则车(che)(che)骑(qi)(qi)(qi)满野。阁道(dao)六星，在(zai)(zai)(zai)王(wang)良(liang)(liang)前(qian)，飞道(dao)也(ye)(ye)。从紫宫至河，神所乘也(ye)(ye)，一(yi)曰(yue)(yue)(yue)，阁道(dao)星，天(tian)(tian)子(zi)(zi)游别宫之(zhi)(zhi)(zhi)道(dao)也(ye)(ye)。傅路一(yi)星，在(zai)(zai)(zai)阁道(dao)南，旁(pang)(pang)别道(dao)也(ye)(ye)。东壁(bi)北十星曰(yue)(yue)(yue)天(tian)(tian)厩，主(zhu)(zhu)马(ma)之(zhi)(zhi)(zhi)官(guan)，若今(jin)驿(yi)亭也(ye)(ye)，主(zhu)(zhu)传令置(zhi)驿(yi)，逐(zhu)漏(lou)驰骛，谓其行急(ji)疾，兴(xing)晷漏(lou)竞驰也(ye)(ye)。
天(tian)(tian)将(jiang)军十二星(xing)，在(zai)娄北(bei)，主武兵(bing)。中(zhong)央大(da)星(xing)，天(tian)(tian)之(zhi)大(da)将(jiang)也(ye)。南(nan)一(yi)星(xing)曰(yue)(yue)(yue)(yue)军南(nan)门，主谁何出入。太陵(ling)八星(xing)在(zai)胃北(bei)，亦曰(yue)(yue)(yue)(yue)积京(jing)，主大(da)丧(sang)也(ye)。积京(jing)中(zhong)星(xing)众，则诸侯(hou)有丧(sang)，民多疾，兵(bing)起。太陵(ling)中(zhong)一(yi)星(xing)曰(yue)(yue)(yue)(yue)积尸，明则死人(ren)如山。北(bei)九星(xing)曰(yue)(yue)(yue)(yue)天(tian)(tian)船，一(yi)曰(yue)(yue)(yue)(yue)舟星(xing)，所(suo)以(yi)济不通(tong)也(ye)。中(zhong)一(yi)星(xing)曰(yue)(yue)(yue)(yue)积水，候(hou)水灾。昴西二星(xing)曰(yue)(yue)(yue)(yue)天(tian)(tian)街(jie)，三光(guang)之(zhi)道，主伺候(hou)关(guan)梁中(zhong)外之(zhi)境。卷舌(she)六星(xing)，在(zai)昴北(bei)，主口语(yu)，以(yi)知侫谗也(ye)。曲(qu)，吉；直(zhi)而动，天(tian)(tian)下有口舌(she)之(zhi)害。中(zhong)一(yi)星(xing)曰(yue)(yue)(yue)(yue)天(tian)(tian)谗，主巫医。
五(wu)车(che)(che)(che)五(wu)星(xing)(xing)(xing)(xing)(xing)，三柱(zhu)九星(xing)(xing)(xing)(xing)(xing)，在毕北(bei)。五(wu)车(che)(che)(che)者，五(wu)帝车(che)(che)(che)舍也，五(wu)帝坐也，主(zhu)(zhu)(zhu)天(tian)(tian)(tian)(tian)子五(wu)兵(bing)，一(yi)(yi)曰(yue)(yue)(yue)主(zhu)(zhu)(zhu)五(wu)谷丰耗。西(xi)北(bei)大星(xing)(xing)(xing)(xing)(xing)曰(yue)(yue)(yue)天(tian)(tian)(tian)(tian)库，主(zhu)(zhu)(zhu)太白，主(zhu)(zhu)(zhu)秦(qin)。次(ci)东北(bei)星(xing)(xing)(xing)(xing)(xing)曰(yue)(yue)(yue)狱，主(zhu)(zhu)(zhu)辰星(xing)(xing)(xing)(xing)(xing)，主(zhu)(zhu)(zhu)燕赵。次(ci)东星(xing)(xing)(xing)(xing)(xing)曰(yue)(yue)(yue)天(tian)(tian)(tian)(tian)仓，主(zhu)(zhu)(zhu)岁星(xing)(xing)(xing)(xing)(xing)，主(zhu)(zhu)(zhu)鲁卫。次(ci)东南(nan)星(xing)(xing)(xing)(xing)(xing)曰(yue)(yue)(yue)司空(kong)，主(zhu)(zhu)(zhu)填星(xing)(xing)(xing)(xing)(xing)，主(zhu)(zhu)(zhu)楚。次(ci)西(xi)南(nan)星(xing)(xing)(xing)(xing)(xing)曰(yue)(yue)(yue)卿星(xing)(xing)(xing)(xing)(xing)，主(zhu)(zhu)(zhu)荧惑，主(zhu)(zhu)(zhu)魏。五(wu)星(xing)(xing)(xing)(xing)(xing)有变，皆以其所(suo)主(zhu)(zhu)(zhu)占之(zhi)(zhi)。三柱(zhu)一(yi)(yi)曰(yue)(yue)(yue)三泉。天(tian)(tian)(tian)(tian)子得灵台之(zhi)(zhi)礼，则(ze)五(wu)车(che)(che)(che)、三柱(zhu)均明(ming)有常(chang)。其中(zhong)五(wu)星(xing)(xing)(xing)(xing)(xing)曰(yue)(yue)(yue)天(tian)(tian)(tian)(tian)潢。天(tian)(tian)(tian)(tian)潢南(nan)三星(xing)(xing)(xing)(xing)(xing)曰(yue)(yue)(yue)咸池，鱼囿也。月、五(wu)星(xing)(xing)(xing)(xing)(xing)入天(tian)(tian)(tian)(tian)潢，兵(bing)起，道(dao)不通，天(tian)(tian)(tian)(tian)下乱。五(wu)车(che)(che)(che)南(nan)六星(xing)(xing)(xing)(xing)(xing)曰(yue)(yue)(yue)诸王(wang)，察诸侯存亡。其西(xi)八星(xing)(xing)(xing)(xing)(xing)曰(yue)(yue)(yue)八谷，主(zhu)(zhu)(zhu)候岁。八谷一(yi)(yi)星(xing)(xing)(xing)(xing)(xing)亡，一(yi)(yi)谷不登。天(tian)(tian)(tian)(tian)关一(yi)(yi)星(xing)(xing)(xing)(xing)(xing)，在五(wu)车(che)(che)(che)南(nan)，亦曰(yue)(yue)(yue)天(tian)(tian)(tian)(tian)门(men)，日月之(zhi)(zhi)所(suo)行也，主(zhu)(zhu)(zhu)边(bian)事，主(zhu)(zhu)(zhu)关闭(bi)。芒角，有兵(bing)。五(wu)星(xing)(xing)(xing)(xing)(xing)守之(zhi)(zhi)，贵人多死。
东井(jing)钺前四(si)(si)星(xing)(xing)(xing)(xing)曰(yue)(yue)(yue)(yue)(yue)(yue)司怪(guai)，主(zhu)候天地日月星(xing)(xing)(xing)(xing)辰变(bian)异及鸟兽草木之妖，明(ming)主(zhu)闻(wen)灾，修德保福也(ye)。司怪(guai)西北(bei)(bei)九星(xing)(xing)(xing)(xing)曰(yue)(yue)(yue)(yue)(yue)(yue)坐旗(qi)，君臣设(she)位之表(biao)也(ye)。坐旗(qi)西四(si)(si)星(xing)(xing)(xing)(xing)曰(yue)(yue)(yue)(yue)(yue)(yue)天高，台谢之高，主(zhu)远(yuan)望(wang)气(qi)象(xiang)。天高西一(yi)(yi)(yi)(yi)星(xing)(xing)(xing)(xing)曰(yue)(yue)(yue)(yue)(yue)(yue)天河，主(zhu)察(cha)山林妖变(bian)。南(nan)河、北(bei)(bei)河各三(san)星(xing)(xing)(xing)(xing)，夹东井(jing)。一(yi)(yi)(yi)(yi)曰(yue)(yue)(yue)(yue)(yue)(yue)天高，天之关(guan)门也(ye)，主(zhu)关(guan)梁。南(nan)河曰(yue)(yue)(yue)(yue)(yue)(yue)南(nan)戍(shu)，一(yi)(yi)(yi)(yi)曰(yue)(yue)(yue)(yue)(yue)(yue)南(nan)宫(gong)(gong)，一(yi)(yi)(yi)(yi)曰(yue)(yue)(yue)(yue)(yue)(yue)阳门，一(yi)(yi)(yi)(yi)曰(yue)(yue)(yue)(yue)(yue)(yue)越门，一(yi)(yi)(yi)(yi)曰(yue)(yue)(yue)(yue)(yue)(yue)权星(xing)(xing)(xing)(xing)，主(zhu)火。北(bei)(bei)河曰(yue)(yue)(yue)(yue)(yue)(yue)北(bei)(bei)戍(shu)，一(yi)(yi)(yi)(yi)曰(yue)(yue)(yue)(yue)(yue)(yue)北(bei)(bei)宫(gong)(gong)，一(yi)(yi)(yi)(yi)曰(yue)(yue)(yue)(yue)(yue)(yue)阴门，一(yi)(yi)(yi)(yi)曰(yue)(yue)(yue)(yue)(yue)(yue)胡门，一(yi)(yi)(yi)(yi)曰(yue)(yue)(yue)(yue)(yue)(yue)衡星(xing)(xing)(xing)(xing)，主(zhu)水(shui)。两河戍(shu)间，日月五(wu)(wu)星(xing)(xing)(xing)(xing)之常(chang)(chang)道也(ye)。河戍(shu)动(dong)摇，中国(guo)兵起(qi)。南(nan)河南(nan)三(san)星(xing)(xing)(xing)(xing)曰(yue)(yue)(yue)(yue)(yue)(yue)阙(que)丘，主(zhu)宫(gong)(gong)门外象(xiang)魏(wei)也(ye)。五(wu)(wu)诸侯五(wu)(wu)星(xing)(xing)(xing)(xing)，在东井(jing)北(bei)(bei)，主(zhu)刺举(ju)，戒(jie)不虞。又(you)曰(yue)(yue)(yue)(yue)(yue)(yue)理(li)阴阳，察(cha)得(de)失。亦曰(yue)(yue)(yue)(yue)(yue)(yue)主(zhu)帝(di)心(xin)。一(yi)(yi)(yi)(yi)曰(yue)(yue)(yue)(yue)(yue)(yue)帝(di)师，二曰(yue)(yue)(yue)(yue)(yue)(yue)帝(di)友(you)，三(san)曰(yue)(yue)(yue)(yue)(yue)(yue)三(san)公，四(si)(si)曰(yue)(yue)(yue)(yue)(yue)(yue)博士，五(wu)(wu)曰(yue)(yue)(yue)(yue)(yue)(yue)太史，此五(wu)(wu)者(zhe)常(chang)(chang)为帝(di)定疑议。星(xing)(xing)(xing)(xing)明(ming)大润泽，则天下(xia)大治；芒角，则祸在中。五(wu)(wu)诸侯南(nan)三(san)星(xing)(xing)(xing)(xing)曰(yue)(yue)(yue)(yue)(yue)(yue)天尊(zun)，主(zhu)盛饘粥(zhou)以(yi)给贪馁(nei)。积水(shui)一(yi)(yi)(yi)(yi)星(xing)(xing)(xing)(xing)，在北(bei)(bei)河西北(bei)(bei)，水(shui)河也(ye)，所以(yi)供酒食(shi)之正也(ye)。积薪一(yi)(yi)(yi)(yi)星(xing)(xing)(xing)(xing)在积水(shui)束北(bei)(bei)，供庖厨之正也(ye)。水(shui)位四(si)(si)星(xing)(xing)(xing)(xing)，在积薪柬，主(zhu)水(shui)衡。客星(xing)(xing)(xing)(xing)若(ruo)水(shui)火守犯(fan)之，百川流(liu)溢。
轩(xuan)(xuan)辕十(shi)七(qi)星(xing)(xing)，在七(qi)星(xing)(xing)北(bei)。轩(xuan)(xuan)辕，黄帝之神，黄龙之体(ti)也(ye)；后妃(fei)之主(zhu)，土(tu)职也(ye)。一曰(yue)(yue)东陵，一曰(yue)(yue)权星(xing)(xing)，主(zhu)雷雨(yu)之神。南(nan)大星(xing)(xing)，女(nv)主(zhu)也(ye)。次(ci)(ci)北(bei)一星(xing)(xing)，夫人也(ye)，屏(ping)也(ye)，上(shang)将也(ye)。次(ci)(ci)北(bei)一星(xing)(xing)，妃(fei)也(ye)，次(ci)(ci)将也(ye)。其(qi)次(ci)(ci)诸星(xing)(xing)，皆次(ci)(ci)妃(fei)之属也(ye)。女(nv)主(zhu)南(nan)小星(xing)(xing)，女(nv)御也(ye)。左一星(xing)(xing)少(shao)民，后宗(zong)(zong)也(ye)。右一星(xing)(xing)大民，太后宗(zong)(zong)也(ye)。欲其(qi)色黄小而明(ming)也(ye)。轩(xuan)(xuan)辕右角南(nan)三星(xing)(xing)曰(yue)(yue)酒旗，酒官之旗也(ye)，主(zhu)宴飨饮食。五星(xing)(xing)守酒旗，天(tian)下大酺，有(you)酒肉财(cai)物，赐若爵宗(zong)(zong)室。酒旗南(nan)三星(xing)(xing)曰(yue)(yue)天(tian)相(xiang)(xiang)，丞相(xiang)(xiang)之象也(ye)。轩(xuan)(xuan)辕西四星(xing)(xing)曰(yue)(yue)爟，爟者(zhe)，烽火之爟也(ye)，边(bian)亭之警候。
爟北四星曰(yue)(yue)内(nei)平，平罪之(zhi)官(guan)(guan)，明刑罚。少微四星在太微西(xi)，士大(da)(da)夫之(zhi)位也。一名处(chu)士，亦(yi)天(tian)子副主，或曰(yue)(yue)博士官(guan)(guan)，一曰(yue)(yue)主卫掖门。南(nan)第一星处(chu)士，第二(er)星议士，第三星博士，第四星大(da)(da)夫。明大(da)(da)而黄，则贤士举也。月、五星犯守之(zhi)，处(chu)士、女主忧(you)，宰相易。南(nan)四星曰(yue)(yue)长垣，主界域及胡夷(yi)。荧惑入之(zhi)，胡入中国；太白(bai)入之(zhi)，九(jiu)卿谋。
◎二十八舍
东(dong)方。角(jiao)二星为天(tian)(tian)关(guan)，其(qi)间(jian)天(tian)(tian)门(men)也，其(qi)内天(tian)(tian)庭(ting)也。故黄(huang)道(dao)经其(qi)中(zhong)，七曜(yao)之所行也。左角(jiao)为天(tian)(tian)田，为理，主刑；其(qi)南(nan)为太阳道(dao)。右(you)角(jiao)为将，主兵；其(qi)北为太阴道(dao)。盖天(tian)(tian)之三门(men)，犹房(fang)之四表(biao)。其(qi)星明(ming)大，王道(dao)太平，贤者在朝；动(dong)摇(yao)移(yi)徙，王者行。
亢四星，天(tian)子之内(nei)朝也(ye)，总摄天(tian)下奏事，听讼理(li)狱录功者也(ye)。一曰疏庙(miao)，主疾疫。星明大(da)，辅纳(na)忠，天(tian)下宁(ning)。
氐(di)四(si)星，王者(zhe)之(zhi)(zhi)宿宫，后妃之(zhi)(zhi)府，休(xiu)解之(zhi)(zhi)房。前(qian)二(er)星，適也，后二(er)星，妾也。后二(er)星大，则臣奉度。
房(fang)四(si)星(xing)(xing)，为明(ming)堂，天(tian)子布政(zheng)之宫也(ye)，亦(yi)(yi)四(si)辅也(ye)。下(xia)第一(yi)星(xing)(xing)，上(shang)(shang)将(jiang)也(ye)；次(ci)，次(ci)将(jiang)也(ye)；次(ci)，次(ci)相也(ye)；上(shang)(shang)星(xing)(xing)，上(shang)(shang)相也(ye)。南二(er)星(xing)(xing)君位(wei)，北二(er)星(xing)(xing)夫人位(wei)。又(you)为四(si)表(biao)，中间(jian)为天(tian)衢(qu)，为天(tian)关，黄道(dao)之所经也(ye)。南间(jian)曰(yue)(yue)(yue)阳环，其(qi)(qi)南曰(yue)(yue)(yue)太(tai)阳；北间(jian)曰(yue)(yue)(yue)阴(yin)间(jian)，其(qi)(qi)北曰(yue)(yue)(yue)太(tai)阴(yin)。七曜由(you)乎天(tian)衢(qu)，则(ze)天(tian)下(xia)平和；由(you)阳道(dao)则(ze)旱丧；由(you)阴(yin)道(dao)则(ze)水兵。亦(yi)(yi)曰(yue)(yue)(yue)天(tian)驷(si)，为天(tian)马，主(zhu)车驾。南星(xing)(xing)曰(yue)(yue)(yue)左骖(can)，次(ci)左服，次(ci)右(you)(you)服；次(ci)右(you)(you)骖(can)。亦(yi)(yi)曰(yue)(yue)(yue)天(tian)厩(jiu)，又(you)主(zhu)开(kai)闭(bi)，为畜藏(zang)之所由(you)也(ye)。房(fang)星(xing)(xing)明(ming)，则(ze)王(wang)者明(ming)；骖(can)星(xing)(xing)大，则(ze)兵起；星(xing)(xing)离(li)，民(min)流。又(you)北二(er)小(xiao)星(xing)(xing)曰(yue)(yue)(yue)钩(gou)钤(qian)，房(fang)之钤(qian)键(jian)，天(tian)之管籥，主(zhu)闭(bi)键(jian)天(tian)心(xin)也(ye)。明(ming)而近房(fang)，天(tian)下(xia)同心(xin)。钩(gou)钤(qian)间(jian)有(you)星(xing)(xing)及疏坼，则(ze)地动河(he)清。
心(xin)三星，天王(wang)正位也。中星曰明(ming)堂(tang)，天子(zi)位，为(wei)大辰(chen)，主天下之赏罚。天下变动(dong)，心(xin)星见(jian)祥。星明(ming)大，天下同(tong)。前星为(wei)太子(zi)，后星为(wei)庶(shu)子(zi)。心(xin)星直，则王(wang)失势。
尾九星(xing)(xing)，后宫之(zhi)场，妃后之(zhi)府。上(shang)第(di)一星(xing)(xing)，后也(ye)；次三(san)星(xing)(xing)，夫人；次星(xing)(xing)，嫔(pin)妾。第(di)三(san)星(xing)(xing)傍一星(xing)(xing)名(ming)曰(yue)神宫，解衣之(zhi)内室。尾亦为九子，星(xing)(xing)色欲(yu)均明(ming)，大(da)小相承，则后宫有叙(xu)，多(duo)子孙。
箕四星，亦后(hou)宫妃后(hou)之府。亦曰(yue)天津，一曰(yue)天鸡(ji)，主八(ba)风。凡日(ri)月宿在箕、东(dong)壁、翼、轸者风起。又主口舌，主客蛮(man)夷(yi)胡貉；故蛮(man)胡将(jiang)动，先(xian)表箕焉。
北方。南(nan)斗六星(xing)，天(tian)(tian)庙也(ye)，丞(cheng)相太(tai)宰之位(wei)，主(zhu)褒贤进士，禀授(shou)爵(jue)禄(lu)。又(you)主(zhu)兵，一(yi)曰天(tian)(tian)机。南(nan)二星(xing)魁，天(tian)(tian)梁(liang)也(ye)。中央二星(xing)，天(tian)(tian)相也(ye)。北二星(xing)，天(tian)(tian)府(fu)庭也(ye)，亦为寿命之期也(ye)。将有(you)天(tian)(tian)子之事，占(zhan)于斗。斗星(xing)盛明，王(wang)道平(ping)和，爵(jue)禄(lu)行。
牵牛六(liu)星，天(tian)之(zhi)关(guan)梁(liang)，主(zhu)(zhu)牺牲事。其北二(er)星，一(yi)曰(yue)即路，一(yi)曰(yue)聚火(huo)。又曰(yue)，上一(yi)星主(zhu)(zhu)道路，次二(er)星主(zhu)(zhu)关(guan)梁(liang)，次三星主(zhu)(zhu)南越。摇动变色则占(zhan)之(zhi)。星明大，王(wang)道昌，关(guan)梁(liang)通。
须女四星，天少(shao)府也。须，贱妾之称，妇职之卑者也，主布帛(bo)裁制嫁娶。
虚二(er)星，冢宰(zai)之官也，主北方邑居(ju)庙堂(tang)祭祀祝祷事，又主死丧(sang)哭泣。
危(wei)三(san)星，主(zhu)天府天市架屋；余同虚(xu)占。坟墓(mu)四(si)星，属危(wei)之(zhi)下，主(zhu)死丧哭泣(qi)，为坟墓(mu)也。
营室二星(xing)，天子(zi)之(zhi)(zhi)宫也。一曰(yue)玄宫，一曰(yue)清(qing)庙(miao)，又为军(jun)粮之(zhi)(zhi)府及土功(gong)事(shi)。星(xing)明，国昌；小不(bu)明，祠祀(si)鬼神不(bu)享。离宫六(liu)星(xing)，天子(zi)之(zhi)(zhi)别宫，主隐(yin)藏休息(xi)之(zhi)(zhi)所。
东壁二星，主文(wen)章，天下图书之秘府(fu)也。星明(ming)，王(wang)者兴，道术行，国多君子(zi)；星失色，大小不同，王(wang)者好武，经士(shi)不用，图书隐(yin)；星动，则(ze)有土功。
西方。奎十六星，天之武库也。一曰天豕，亦曰封豕。主(zhu)以兵(bing)禁(jin)暴，又主(zhu)沟渎。西南大星，所谓天豕目，亦曰大将(jiang)，欲其明。
娄三(san)星，为(wei)天狱，主(zhu)苑(yuan)牧牺(xi)牲，供给郊祀。
胃三星，天(tian)之厨藏(zang)，主食廪(lin)，五(wu)谷府也，明则和平(ping)。
昴(mao)七(qi)星(xing)，天(tian)之耳(er)目也，主(zhu)西方，主(zhu)狱(yu)事。又为旄头，胡星(xing)也。昴(mao)、毕间为天(tian)街，天(tian)子(zi)出，旄头罕毕以前(qian)驱，此其义也。黄道(dao)之所经也。昴(mao)明，则天(tian)下(xia)牢狱(yu)平。昴(mao)六星(xing)皆明，与大(da)星(xing)等，大(da)水。七(qi)星(xing)皆黄，兵(bing)大(da)起。一星(xing)亡，为兵(bing)丧；摇动(dong)(dong)，有大(da)臣下(xia)狱(yu)，及有白衣之会。大(da)而数尽动(dong)(dong)若跳跃者(zhe)，胡兵(bing)大(da)起。
毕八星，主(zhu)(zhu)边(bian)兵，主(zhu)(zhu)弋猎。其大(da)星曰天(tian)高，一曰边(bian)将，主(zhu)(zhu)四夷之尉也。星明(ming)大(da)，则远夷来贡，天(tian)下(xia)安；失色(se)，则边(bian)兵乱(luan)。附(fu)耳一星，在毕下(xia)，主(zhu)(zhu)听得失，伺愆邪，察(cha)不祥。星盛(sheng)，则中国微，有盗贼(zei)，边(bian)候惊，外国反；移动，佞谗(chan)行。月(yue)入毕，多雨。
觜觿三(san)星，为三(san)军之(zhi)候(hou)，行军之(zhi)藏(zang)府，主葆旅，收敛万物。明则军储盈，将得(de)势(shi)。
参(can)十(shi)星(xing)(xing)，一曰参(can)伐(fa)，一曰大(da)辰(chen)，一曰天市，一曰鈇铖，主(zhu)(zhu)(zhu)斩刈(yi)。又为(wei)(wei)天狱，主(zhu)(zhu)(zhu)杀伐(fa)。又主(zhu)(zhu)(zhu)权(quan)衡。所以(yi)平理也(ye)。又主(zhu)(zhu)(zhu)边城，为(wei)(wei)九译，故(gu)(gu)不欲其(qi)动也(ye)。参(can)，白兽之体。其(qi)中(zhong)三(san)星(xing)(xing)横列，三(san)将(jiang)(jiang)也(ye)。东北曰左肩，主(zhu)(zhu)(zhu)左将(jiang)(jiang)；西北曰右(you)肩，主(zhu)(zhu)(zhu)右(you)将(jiang)(jiang)；东南(nan)曰左足，主(zhu)(zhu)(zhu)后将(jiang)(jiang)军；西南(nan)曰右(you)足，主(zhu)(zhu)(zhu)偏(pian)将(jiang)(jiang)军。故(gu)(gu)《黄(huang)帝(di)占》参(can)应七将(jiang)(jiang)。中(zhong)央(yang)三(san)小星(xing)(xing)曰伐(fa)，天之都(dou)尉(wei)也(ye)，主(zhu)(zhu)(zhu)胡、鲜卑(bei)、戎(rong)、狄之国，故(gu)(gu)不欲明。七将(jiang)(jiang)皆(jie)明大(da)，天下兵(bing)(bing)(bing)精(jing)也(ye)。王道(dao)缺则芒(mang)角张。伐(fa)星(xing)(xing)明与参(can)等，大(da)臣皆(jie)谋，兵(bing)(bing)(bing)起。参(can)星(xing)(xing)失色，军散败。参(can)芒(mang)角动摇，边候(hou)有(you)急，兵(bing)(bing)(bing)起，有(you)斩伐(fa)之事(shi)。参(can)星(xing)(xing)移，客伐(fa)主(zhu)(zhu)(zhu)。参(can)左足入玉井中(zhong)，兵(bing)(bing)(bing)大(da)起，秦大(da)水(shui)，若有(you)丧(sang)，山石为(wei)(wei)怪。参(can)星(xing)(xing)差戾，王臣贰。
南方。东井(jing)八星(xing)，天之南门，黄道所(suo)经，天之亭(ting)候，主(zhu)水衡(heng)事(shi)，法令所(suo)取平(ping)也(ye)。王者用法平(ping)，则(ze)井(jing)星(xing)明(ming)而(er)端列。钺(yue)一星(xing)，附井(jing)之前，主(zhu)伺淫奢而(er)斩之。故不欲其明(ming)，明(ming)与井(jing)齐，则(ze)用钺(yue)于(yu)大臣。月宿井(jing)，有(you)风雨(yu)。
舆鬼(gui)五星(xing)(xing)，天目也，主视(shi)，明(ming)察奸(jian)谋。东北(bei)(bei)星(xing)(xing)主积(ji)(ji)马，东南星(xing)(xing)主积(ji)(ji)兵，西南星(xing)(xing)主积(ji)(ji)布帛，西北(bei)(bei)星(xing)(xing)主积(ji)(ji)金玉，随变占之。中央星(xing)(xing)为积(ji)(ji)尸(shi)，主死丧祠祀(si)。一曰鈇锧，主诛(zhu)斩。鬼(gui)星(xing)(xing)明(ming)，大谷成；不明(ming)，百姓(xing)散。锧欲其(qi)忽(hu)忽(hu)不明(ming)，明(ming)则兵起，大臣诛(zhu)。
柳八星，天之厨宰也(ye)，主(zhu)尚食，和滋味，又主(zhu)雷雨。
七星七星，一名天都，主(zhu)衣裳文绣(xiu)，又主(zhu)急兵盗贼(zei)。故(gu)星明王道昌；暗则(ze)贤良不处，天下空。
张六(liu)星(xing)，主珍(zhen)宝、宗(zong)庙所用及(ji)衣(yi)服，又主天(tian)厨饮(yin)食(shi)赏赍之事。星(xing)明则(ze)王者行(xing)五(wu)礼，得天(tian)之中。
翼二十二星，天(tian)之乐府俳倡，又主夷狄远客(ke)、负(fu)海之宾。星明大，礼(li)乐兴(xing)，四夷宝(bao)。动(dong)则蛮夷使来(lai)，离徙则天(tian)子举兵(bing)。
轸(zhen)(zhen)四星(xing)，主(zhu)(zhu)冥(ming)宰，辅臣(chen)也(ye)；主(zhu)(zhu)车(che)骑，主(zhu)(zhu)载(zai)任。有(you)军出入，皆占(zhan)于轸(zhen)(zhen)。又主(zhu)(zhu)风(feng)，主(zhu)(zhu)死丧。轸(zhen)(zhen)星(xing)明，则车(che)驾(jia)备(bei)；动则车(che)驾(jia)用。辖星(xing)傅(fu)轸(zhen)(zhen)两傍，主(zhu)(zhu)王侯，左辖为王者同姓，右辖为异姓，星(xing)明，兵(bing)大起。远轸(zhen)(zhen)，凶。辖举(ju)，南蛮侵。长(zhang)沙一星(xing)，在轸(zhen)(zhen)之中，主(zhu)(zhu)寿命。明则主(zhu)(zhu)寿长(zhang)，子孙昌。又曰，车(che)无(wu)辖，国有(you)忧；轸(zhen)(zhen)就聚，兵(bing)大起。
星官在二十(shi)八(ba)宿之外者(zhe)
库(ku)(ku)楼十星(xing)，六大星(xing)为库(ku)(ku)，南(nan)(nan)(nan)四星(xing)为楼，在(zai)(zai)(zai)角南(nan)(nan)(nan)。一曰天(tian)(tian)库(ku)(ku)，兵(bing)(bing)车之府也(ye)。旁十五星(xing)三三而聚者，柱也(ye)。中央四小星(xing)，衡也(ye)，主(zhu)陈(chen)兵(bing)(bing)。东北二(er)星(xing)曰阳(yang)门(men)(men)(men)，主(zhu)守隘(ai)塞也(ye)。南(nan)(nan)(nan)门(men)(men)(men)二(er)星(xing)，在(zai)(zai)(zai)库(ku)(ku)楼南(nan)(nan)(nan)，天(tian)(tian)之外门(men)(men)(men)也(ye)，主(zhu)守兵(bing)(bing)。平(ping)星(xing)二(er)星(xing)，在(zai)(zai)(zai)库(ku)(ku)楼北，平(ping)天(tian)(tian)下之法狱事，廷尉之象也(ye)。天(tian)(tian)门(men)(men)(men)二(er)星(xing)，在(zai)(zai)(zai)平(ping)星(xing)北。
亢南七星(xing)曰折(zhe)威(wei)，主(zhu)斩(zhan)杀。顿顽二星(xing)，在折(zhe)威(wei)东南，主(zhu)考囚(qiu)情状(zhuang)，察诈伪也。
骑(qi)官二十七星(xing)，在氐南，若天(tian)子(zi)武(wu)贲，主宿卫。东端一星(xing)骑(qi)阵(zhen)(zhen)将(jiang)军(jun)，骑(qi)将(jiang)也。南三(san)星(xing)车(che)骑(qi)，车(che)骑(qi)之(zhi)将(jiang)也。阵(zhen)(zhen)车(che)三(san)星(xing)，在骑(qi)官东北(bei)，革车(che)也。
积卒十(shi)二(er)星，在房心南(nan)，主为卫也。他(ta)星守之，近臣(chen)诛(zhu)。从(cong)官二(er)星，在积卒西北(bei)。
龟五星(xing)，在尾(wei)南，主卜以占(zhan)吉凶。傅(fu)说(shuo)一星(xing)，在尾(wei)后(hou)。傅(fu)说(shuo)主章祝，巫官也。鱼一星(xing)，在尾(wei)后(hou)河中，主阴事，知云雨之期也。
杵(chu)三(san)星，在(zai)(zai)箕南，杵(chu)给庖舂。客(ke)星入杵(chu)臼(jiu)，天下有(you)急。穅星在(zai)(zai)箕舌前杵(chu)西北。
鳖十(shi)四星(xing)，在南(nan)斗南(nan)。鳖为水(shui)虫，归太阴。有星(xing)守(shou)之，白衣会，主(zhu)有水(shui)令(ling)。农丈人一星(xing)，在南(nan)斗西南(nan)，老(lao)农主(zhu)穑也。狗二星(xing)，在南(nan)斗魁前，主(zhu)吠守(shou)。
天(tian)(tian)田九(jiu)星(xing)，在(zai)牛南(nan)。罗堰(yan)九(jiu)星(xing)，在(zai)牵牛东，岠马(ma)也，以壅蓄(xu)水潦，灌溉沟渠(qu)也。九(jiu)坎九(jiu)星(xing)，在(zai)牵牛南(nan)。坎，沟渠(qu)也，所以导达泉源(yuan)，疏盈泻溢(yi)，通沟洫也。九(jiu)坎间(jian)十星(xing)曰(yue)天(tian)(tian)池。一(yi)曰(yue)三池，一(yi)曰(yue)天(tian)(tian)海，主灌溉田畴(chou)事。
虚南(nan)二星(xing)曰(yue)(yue)哭(ku)(ku)，哭(ku)(ku)东二星(xing)曰(yue)(yue)泣，泣、哭(ku)(ku)皆(jie)近坟墓。泣南(nan)十三(san)星(xing)曰(yue)(yue)天垒城，如贯索(suo)状(zhuang)，主北夷于丁零、匈奴。南(nan)二星(xing)曰(yue)(yue)盖(gai)屋，治宫室(shi)之(zhi)官也。其南(nan)四星(xing)曰(yue)(yue)虚梁，园陵寝(qin)庙之(zhi)所也。
羽林(lin)(lin)四十(shi)五星(xing)，在(zai)营室南，一曰(yue)(yue)天(tian)军(jun)，主(zhu)(zhu)军(jun)骑(qi)，又主(zhu)(zhu)翼王也(ye)(ye)(ye)(ye)。垒壁(bi)阵(zhen)十(shi)二(er)星(xing)，在(zai)羽林(lin)(lin)北，羽林(lin)(lin)之垣垒也(ye)(ye)(ye)(ye)，主(zhu)(zhu)军(jun)卫(wei)为营壅也(ye)(ye)(ye)(ye)。五星(xing)有在(zai)天(tian)军(jun)中者，皆为兵(bing)起，荧惑、太白、辰星(xing)尤(you)甚。北落师门(men)一星(xing)，在(zai)羽林(lin)(lin)西(xi)南。北者，宿在(zai)北方也(ye)(ye)(ye)(ye)；落，天(tian)之籓(fan)落也(ye)(ye)(ye)(ye)；师，众也(ye)(ye)(ye)(ye)；师门(men)，犹军(jun)门(men)也(ye)(ye)(ye)(ye)。长(zhang)安(an)城(cheng)北门(men)曰(yue)(yue)北落门(men)，以象此也(ye)(ye)(ye)(ye)。主(zhu)(zhu)非常以候(hou)兵(bing)。有星(xing)守之，虏入塞(sai)中，兵(bing)起。其西(xi)北有十(shi)星(xing)，曰(yue)(yue)天(tian)钱。北落西(xi)南一星(xing)曰(yue)(yue)天(tian)纲(gang)，主(zhu)(zhu)武帐。北落东(dong)南九(jiu)星(xing)曰(yue)(yue)八魁，主(zhu)(zhu)张禽兽(shou)。
天仓六星，在娄南(nan)，仓谷所藏也。南(nan)四星曰天庾，积(ji)厨粟之所也。
天囷十三星，在胃南(nan)。囷，仓廪之属(shu)也，主给御粮也。
天(tian)廪(lin)四星在昴(mao)南(nan)，一曰天(tian)ＢＷ，主蓄黍稷(ji)以供飨祀(si)；《春秋》所谓御廪(lin)，此之(zhi)象(xiang)也。天(tian)苑(yuan)(yuan)十六星，在昴(mao)毕南(nan)，天(tian)子之(zhi)苑(yuan)(yuan)囿，养兽之(zhi)所也。苑(yuan)(yuan)南(nan)十三星曰天(tian)园，植果菜之(zhi)所也。
毕附耳(er)南八星曰(yue)天节(jie)，主使(shi)臣(chen)之(zhi)所持者也。天节(jie)下九星曰(yue)九州殊口，晓方俗(su)之(zhi)官，通(tong)重(zhong)译者也。
参旗九(jiu)星(xing)(xing)(xing)(xing)在(zai)参西(xi)，一(yi)曰天旗，一(yi)曰天弓，主司弓弩之(zhi)(zhi)(zhi)张，候变御难(nan)。玉井四星(xing)(xing)(xing)(xing)，在(zai)参左(zuo)足下，主水浆以给厨。西(xi)南九(jiu)星(xing)(xing)(xing)(xing)曰九(jiu)游，天子(zi)之(zhi)(zhi)(zhi)旗也(ye)。玉井东(dong)南四星(xing)(xing)(xing)(xing)曰军(jun)(jun)井，行军(jun)(jun)之(zhi)(zhi)(zhi)井也(ye)。军(jun)(jun)井未达，将不言(yan)渴，名取此也(ye)。军(jun)(jun)市十三星(xing)(xing)(xing)(xing)在(zai)参东(dong)南，天军(jun)(jun)贸(mao)易之(zhi)(zhi)(zhi)市，使有无通也(ye)。野(ye)鸡一(yi)星(xing)(xing)(xing)(xing)，主变怪，在(zai)军(jun)(jun)市中。军(jun)(jun)市西(xi)南二(er)(er)(er)星(xing)(xing)(xing)(xing)曰丈人(ren)，丈人(ren)东(dong)二(er)(er)(er)星(xing)(xing)(xing)(xing)曰子(zi)，子(zi)东(dong)二(er)(er)(er)星(xing)(xing)(xing)(xing)曰孙。
东(dong)(dong)井西南(nan)四(si)星曰(yue)水(shui)府，主(zhu)水(shui)之(zhi)(zhi)(zhi)官(guan)也。东(dong)(dong)井南(nan)垣之(zhi)(zhi)(zhi)东(dong)(dong)四(si)星曰(yue)四(si)渎，江、河、淮(huai)、济(ji)之(zhi)(zhi)(zhi)精也。狼一星，在(zai)东(dong)(dong)井东(dong)(dong)南(nan)。狼为野将(jiang)，主(zhu)侵(qin)掠。色有常(chang)，不(bu)欲动也。北七星曰(yue)天狗，主(zhu)守财。弧九星在(zai)狼东(dong)(dong)南(nan)，天弓也，主(zhu)备盗贼，常(chang)向于狼。弧矢动移(yi)不(bu)如常(chang)者，多盗贼，胡兵大起(qi)。狼弧张，害及胡，天下乖乱(luan)。又(you)曰(yue)，天弓张，天下尽兵。弧南(nan)六星为天社，昔(xi)共工氏之(zhi)(zhi)(zhi)子句龙，能(neng)平水(shui)土，故(gu)祀(si)以(yi)(yi)配(pei)社，其精为星。老人(ren)一星，在(zai)弧南(nan)，一曰(yue)南(nan)极(ji)，常(chang)以(yi)(yi)秋(qiu)分之(zhi)(zhi)(zhi)旦见于丙(bing)，春(chun)分之(zhi)(zhi)(zhi)夕而没于丁(ding)。见则治平，主(zhu)寿昌，常(chang)以(yi)(yi)秋(qiu)分候之(zhi)(zhi)(zhi)南(nan)郊(jiao)。
柳南六星(xing)曰(yue)外厨。厨南一(yi)星(xing)曰(yue)天纪(ji)，主禽兽(shou)之齿。
稷五星，在七星南。稷，农正也，取乎百(bai)谷之长以为(wei)号也。
张南十四星曰天庙，天子之祖庙也(ye)。客星守之，祠官有忧。
翼(yi)南五(wu)星(xing)曰(yue)东区，蛮夷星(xing)也。
轸南三十二星(xing)曰器府，乐(le)器之府也。青丘七星(xing)，在轸东(dong)南，蛮夷之国(guo)号也。青丘西四星(xing)曰土司空(kong)，主(zhu)界(jie)域(yu)，亦曰司徒。土司空(kong)北二星(xing)曰军门，主(zhu)营(ying)候彪尾威旗。
天汉起没
天(tian)(tian)汉起东(dong)方，经(jing)尾箕之(zhi)间(jian)，谓之(zhi)汉津(jin)。乃(nai)(nai)分为二(er)道，其南(nan)(nan)经(jing)傅说、鱼、天(tian)(tian)籥、天(tian)(tian)弁(bian)、河(he)鼓(gu)，其北(bei)经(jing)龟，贯箕下，次(ci)络南(nan)(nan)斗(dou)魁、左旗，至(zhi)天(tian)(tian)津(jin)下而(er)合(he)南(nan)(nan)道。乃(nai)(nai)西南(nan)(nan)行，又分夹匏瓜(gua)，络人星(xing)、杵(chu)、造父、腾蛇、王(wang)良、傅路、阁道北(bei)端、太陵、天(tian)(tian)船、卷舌而(er)南(nan)(nan)行，络五(wu)车，经(jing)北(bei)河(he)之(zhi)南(nan)(nan)，入东(dong)井水(shui)位而(er)东(dong)南(nan)(nan)行，络南(nan)(nan)河(he)、阙(que)丘(qiu)、天(tian)(tian)狗、天(tian)(tian)纪(ji)、天(tian)(tian)稷，在(zai)七星(xing)南(nan)(nan)而(er)没。
○十二次度数
十二次。班固取《三统(tong)历》十二次配(pei)十二野，其言(yan)最详。又有费直说《周易》、蔡邕(yong)《月令(ling)章句》，所言(yan)颇有先后。魏(wei)太史令(ling)陈(chen)卓更言(yan)郡国所入宿度，今附而(er)次之。
自轸十二度至氐四度为寿(shou)星，于(yu)辰(chen)(chen)在辰(chen)(chen)，郑之分(fen)野，属兗州。费直《周易(yi)分(fen)野》，寿(shou)星起轸七度。蔡邕《月令章句》，寿(shou)星起轸六(liu)度。
自氐五度(du)(du)至尾(wei)九度(du)(du)为大火(huo)，于辰(chen)在卯(mao)，宋之分野(ye)，属豫(yu)州。费直，起(qi)氐十一度(du)(du)。蔡(cai)邕(yong)，起(qi)亢八度(du)(du)。
自尾十(shi)度(du)至南斗十(shi)一度(du)为(wei)析木(mu)，于(yu)辰在(zai)寅(yin)，燕之分野，属(shu)幽州。费直(zhi)，起(qi)尾九度(du)。蔡邕(yong)，起(qi)尾四度(du)。
自南斗十二度(du)至须女(nv)七度(du)为星纪(ji)，于辰在丑，吴越之分野(ye)，属(shu)扬州。费直，起斗十度(du)。蔡邕，起斗六(liu)度(du)。
自须女八度(du)至危(wei)十五(wu)度(du)为(wei)玄枵，于辰(chen)在子(zi)，齐之分野，属青州。费直，起(qi)女六度(du)。蔡邕，起(qi)女十度(du)。
自危十(shi)六度(du)至奎四度(du)为(wei)诹訾(zi)，于辰在亥，卫之分(fen)野，属并州。费直(zhi)，起(qi)危十(shi)四度(du)。蔡(cai)邕，起(qi)危十(shi)度(du)。
自奎五度(du)至胃六(liu)度(du)为降娄，于辰在戌(xu)，鲁(lu)之(zhi)分野，属徐州。费直(zhi)，起奎二度(du)。蔡邕，起奎八度(du)。
自胃(wei)七度(du)至毕十(shi)一(yi)度(du)为大(da)梁，于辰在(zai)酉，赵之分野，属(shu)冀州。费直，起娄(lou)十(shi)度(du)。蔡邕，起胃(wei)一(yi)度(du)。
自毕(bi)(bi)(bi)十二度(du)至东井十五(wu)度(du)为实沈，于辰在申，魏之(zhi)分(fen)野，属益州。费直，起毕(bi)(bi)(bi)九(jiu)度(du)。蔡邕，起毕(bi)(bi)(bi)六度(du)。
自东井(jing)十(shi)(shi)六度(du)(du)(du)至柳八度(du)(du)(du)为鹑首，于辰在未(wei)，秦之分(fen)野，属(shu)雍(yong)州。费直，起井(jing)十(shi)(shi)二度(du)(du)(du)。蔡邕(yong)，起井(jing)十(shi)(shi)度(du)(du)(du)。
自(zi)柳(liu)(liu)九度至张十六度为鹑火，于辰在午(wu)，周之分野，属三河。费直(zhi)，起柳(liu)(liu)五度。蔡邕，起柳(liu)(liu)三度。
自张(zhang)十(shi)(shi)七度至轸十(shi)(shi)一度为鹑尾，于辰在已，楚之分野，属(shu)荆州。费直，起张(zhang)十(shi)(shi)三度。蔡邕，起张(zhang)十(shi)(shi)二度。
州郡躔次
陈卓(zhuo)、范蠡(li)、鬼谷先生(sheng)、张良、诸葛亮(liang)、谯周、京房、张衡并云：
角、亢(kang)、氐(di)，郑，兗(yan)州：
东郡入角一度 东平、任城、山阳入角六度
泰(tai)山入(ru)角十二度 济北陈留入(ru)亢五度
济阴入(ru)氐(di)二度 东平入(ru)氐(di)七(qi)度
房、心，宋，豫州：
颍川(chuan)入房一度(du) 汝南入房二(er)度(du)
沛郡入房四度 梁国(guo)入房五度
淮阳入心一度 鲁国入心三度，
楚国入房四度。
尾、箕，燕，幽州：
凉州入箕中十度 上谷入尾一度
渔阳入尾三度 右北平入尾七度
西(xi)河(he)、上郡、北地、辽(liao)西(xi)东(dong)入(ru)尾十(shi)度(du) 涿(zhuo)郡入(ru)尾十(shi)六度(du)
渤海入(ru)箕一度(du) 乐浪入(ru)箕三度(du)
玄菟入(ru)箕(ji)六度 广阳入(ru)箕(ji)九度。
斗、牵牛、须女，吴、越(yue)，扬州：
九江(jiang)(jiang)入斗一度 庐(lu)江(jiang)(jiang)入斗六度
豫章入(ru)斗(dou)十(shi)度 丹阳入(ru)斗(dou)十(shi)六度
会稽入牛(niu)一度 临淮入牛(niu)四(si)度
广陵(ling)入牛八(ba)度(du)(du) 泗水入女一(yi)度(du)(du)
六安入女六度
虚、危，齐，青州：
齐(qi)国入虚六(liu)度 北(bei)海入虚九度
济南(nan)入危一(yi)度(du)(du) 乐安(an)入危四(si)度(du)(du)
东莱入危(wei)九度(du) 平原入危(wei)十(shi)一度(du)
菑川入危十四度
营室、东壁，卫，并(bing)州：
安定入(ru)营(ying)室(shi)一度 天水入(ru)营(ying)室(shi)八度
陇西(xi)入营室四度 酒泉入营室十一度
张掖入营室十二度 武(wu)都入东壁(bi)一度
金城入(ru)东(dong)壁四度(du)(du) 武威入(ru)东(dong)壁六度(du)(du)
敦煌入东壁八度。
奎(kui)、娄(lou)、胃，鲁，徐州：
东海入奎一度(du) 琅(lang)邪入奎六度(du)
高(gao)密入娄(lou)(lou)一度 城阳入娄(lou)(lou)九度
胶东入胃一度
昴、毕，赵、冀州：
魏郡入昴一度 钜鹿入昴三度
常山入昴(mao)五度(du) 广平入昴(mao)七(qi)度(du)
中山入(ru)昴一(yi)度 清河(he)入(ru)昴九度
信都入(ru)(ru)毕(bi)(bi)三度(du) 赵(zhao)郡入(ru)(ru)毕(bi)(bi)八度(du)
安(an)平(ping)入毕四度(du) 河(he)间入毕十度(du)
真定入毕十三度
觜、参，魏，益州：
广汉入(ru)觜一(yi)度(du)(du) 越(yue)巂入(ru)觜三度(du)(du)
蜀郡入参一度(du) 犍为人(ren)参三度(du)
牂柯入参五度 巴郡入参八度
汉中入(ru)参九度 益州入(ru)参七度
东井、舆(yu)鬼(gui)，秦，雍州：
云中入东井一度 定襄(xiang)入东井八度
雁门入东井(jing)十六度 代郡入东井(jing)二(er)十八度
太原入东井二十九度 上(shang)党入舆鬼二度。
柳、七(qi)星、张，周(zhou)，三(san)辅：
弘农入柳一度 河南(nan)入七(qi)星三度
河东入张一度 河内入张九度
翼、轸，楚。荆州：
南(nan)阳入(ru)翼六度 南(nan)郡入(ru)翼十度
江夏入(ru)翼十二度 零(ling)陵入(ru)轸(zhen)十一度
桂阳入(ru)轸六度 武陵入(ru)轸十(shi)度
长沙入轸十六度
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