先识一曰：凡国之亡也，有道(dao)者(zhe)必先去(qu)，古今一也。地(di)从於城，城从於民，民从於贤(xian)。故贤(xian)主得(de)(de)贤(xian)者(zhe)而(er)民得(de)(de)，民得(de)(de)而(er)城得(de)(de)，城得(de)(de)而(er)地(di)得(de)(de)。夫地(di)得(de)(de)岂必足行其(qi)地(di)、人说其(qi)民哉？得(de)(de)其(qi)要而(er)已(yi)矣。
夏(xia)太(tai)史(shi)(shi)(shi)令(ling)终(zhong)古(gu)出(chu)其(qi)图(tu)法(fa)，执而(er)泣之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。夏(xia)桀迷惑，暴乱(luan)(luan)愈甚。太(tai)史(shi)(shi)(shi)令(ling)终(zhong)古(gu)乃(nai)(nai)(nai)出(chu)奔如(ru)(ru)商。汤(tang)喜而(er)告诸侯曰(yue)(yue)(yue)(yue)：“夏(xia)王无(wu)道，暴虐百姓(xing)(xing)，穷其(qi)父兄，耻其(qi)功(gong)臣(chen)(chen)(chen)，轻其(qi)贤(xian)(xian)良(liang)，弃义(yi)(yi)听谗，众庶咸(xian)怨(yuan)，守(shou)法(fa)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)臣(chen)(chen)(chen)，自(zi)归于商。”殷内(nei)史(shi)(shi)(shi)向挚见(jian)纣之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)愈乱(luan)(luan)迷惑也(ye)(ye)(ye)(ye)(ye)，於是载(zai)其(qi)图(tu)法(fa)，出(chu)亡(wang)(wang)(wang)(wang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)周(zhou)(zhou)。武王大(da)说，以(yi)(yi)(yi)告诸侯曰(yue)(yue)(yue)(yue)：“商王大(da)乱(luan)(luan)，沈(shen)于酒德，辟远箕子，爰(yuan)近姑与(yu)息。妲己为(wei)政(zheng)，赏罚无(wu)方，不(bu)(bu)(bu)用法(fa)式(shi)，杀三不(bu)(bu)(bu)辜，民(min)(min)大(da)不(bu)(bu)(bu)服。守(shou)法(fa)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)臣(chen)(chen)(chen)，出(chu)奔周(zhou)(zhou)国(guo)。”晋(jin)太(tai)史(shi)(shi)(shi)屠(tu)(tu)黍(shu)见(jian)晋(jin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)乱(luan)(luan)也(ye)(ye)(ye)(ye)(ye)，见(jian)晋(jin)公(gong)(gong)(gong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)骄(jiao)而(er)无(wu)德义(yi)(yi)也(ye)(ye)(ye)(ye)(ye)，以(yi)(yi)(yi)其(qi)图(tu)法(fa)归周(zhou)(zhou)。周(zhou)(zhou)威(wei)(wei)公(gong)(gong)(gong)见(jian)而(er)问(wen)(wen)焉，曰(yue)(yue)(yue)(yue)：“天下之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)国(guo)孰先亡(wang)(wang)(wang)(wang)？”对(dui)曰(yue)(yue)(yue)(yue)：“晋(jin)先亡(wang)(wang)(wang)(wang)。”威(wei)(wei)公(gong)(gong)(gong)问(wen)(wen)其(qi)故，对(dui)曰(yue)(yue)(yue)(yue)：“臣(chen)(chen)(chen)比在(zai)晋(jin)也(ye)(ye)(ye)(ye)(ye)，不(bu)(bu)(bu)敢直(zhi)言，示晋(jin)公(gong)(gong)(gong)以(yi)(yi)(yi)天妖，日(ri)(ri)月星(xing)辰之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)行(xing)多以(yi)(yi)(yi)不(bu)(bu)(bu)当。曰(yue)(yue)(yue)(yue)：‘是何能为(wei)？’又(you)示以(yi)(yi)(yi)人(ren)(ren)事多不(bu)(bu)(bu)义(yi)(yi)，百姓(xing)(xing)皆郁怨(yuan)。曰(yue)(yue)(yue)(yue)：‘是何能伤？’又(you)示以(yi)(yi)(yi)邻国(guo)不(bu)(bu)(bu)服，贤(xian)(xian)良(liang)不(bu)(bu)(bu)举曰(yue)(yue)(yue)(yue)：‘是何能害？’如(ru)(ru)是，是不(bu)(bu)(bu)知所以(yi)(yi)(yi)亡(wang)(wang)(wang)(wang)也(ye)(ye)(ye)(ye)(ye)。故臣(chen)(chen)(chen)曰(yue)(yue)(yue)(yue)晋(jin)先亡(wang)(wang)(wang)(wang)也(ye)(ye)(ye)(ye)(ye)。”居三年，晋(jin)果亡(wang)(wang)(wang)(wang)。威(wei)(wei)公(gong)(gong)(gong)又(you)见(jian)屠(tu)(tu)黍(shu)而(er)问(wen)(wen)焉，曰(yue)(yue)(yue)(yue)：“孰次(ci)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)？”对(dui)曰(yue)(yue)(yue)(yue)：“中山(shan)(shan)次(ci)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。”威(wei)(wei)公(gong)(gong)(gong)问(wen)(wen)其(qi)故，对(dui)曰(yue)(yue)(yue)(yue)：“天生民(min)(min)而(er)令(ling)有别(bie)，有别(bie)，人(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)义(yi)(yi)也(ye)(ye)(ye)(ye)(ye)，所异於禽兽(shou)麋鹿也(ye)(ye)(ye)(ye)(ye)，君臣(chen)(chen)(chen)上下之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所以(yi)(yi)(yi)立也(ye)(ye)(ye)(ye)(ye)。中山(shan)(shan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)俗，以(yi)(yi)(yi)昼为(wei)夜，以(yi)(yi)(yi)夜继日(ri)(ri)，男女切倚，固(gu)无(wu)休息，康乐，歌谣好(hao)悲，其(qi)主弗知恶，此(ci)亡(wang)(wang)(wang)(wang)国(guo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)风也(ye)(ye)(ye)(ye)(ye)。臣(chen)(chen)(chen)故曰(yue)(yue)(yue)(yue)中山(shan)(shan)次(ci)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。”居二(er)年，中山(shan)(shan)果亡(wang)(wang)(wang)(wang)。威(wei)(wei)公(gong)(gong)(gong)又(you)见(jian)屠(tu)(tu)黍(shu)而(er)问(wen)(wen)焉，曰(yue)(yue)(yue)(yue)：“孰次(ci)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)？”屠(tu)(tu)黍(shu)不(bu)(bu)(bu)对(dui)。威(wei)(wei)公(gong)(gong)(gong)固(gu)问(wen)(wen)焉，对(dui)曰(yue)(yue)(yue)(yue)：“君次(ci)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。”威(wei)(wei)公(gong)(gong)(gong)乃(nai)(nai)(nai)惧，求(qiu)国(guo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)长者，得义(yi)(yi)莳、田邑而(er)礼之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，得史(shi)(shi)(shi)驎、赵骈以(yi)(yi)(yi)为(wei)谏臣(chen)(chen)(chen)，去苛令(ling)三十九物，以(yi)(yi)(yi)告屠(tu)(tu)黍(shu)。对(dui)曰(yue)(yue)(yue)(yue)：“其(qi)尚终(zhong)君之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)身乎！”曰(yue)(yue)(yue)(yue)：臣(chen)(chen)(chen)闻之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，国(guo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)兴也(ye)(ye)(ye)(ye)(ye)，天遗之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)贤(xian)(xian)人(ren)(ren)与(yu)极言之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)士；国(guo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)亡(wang)(wang)(wang)(wang)也(ye)(ye)(ye)(ye)(ye)，天遗之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)乱(luan)(luan)人(ren)(ren)与(yu)善(shan)谀之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)士。”威(wei)(wei)公(gong)(gong)(gong)薨，肂九月不(bu)(bu)(bu)得葬(zang)，周(zhou)(zhou)乃(nai)(nai)(nai)分为(wei)二(er)。故有道者之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)言也(ye)(ye)(ye)(ye)(ye)，不(bu)(bu)(bu)可不(bu)(bu)(bu)重也(ye)(ye)(ye)(ye)(ye)。
周(zhou)鼎著饕(tao)餮，有首无身(shen)，食人(ren)未咽(yan)，害(hai)及其身(shen)，以言报更也。为不(bu)善亦然。
白圭之(zhi)中(zhong)(zhong)山，中(zhong)(zhong)山之(zhi)王(wang)(wang)欲留(liu)之(zhi)，白圭固辞(ci)，乘舆而(er)(er)去。又(you)之(zhi)齐(qi)，齐(qi)王(wang)(wang)欲留(liu)之(zhi)仕，又(you)辞(ci)而(er)(er)去。人(ren)问(wen)其故，曰：“之(zhi)二国者(zhe)皆(jie)将亡(wang)。所学有(you)五(wu)尽(jin)。何谓五(wu)尽(jin)？曰：莫(mo)之(zhi)必，则(ze)(ze)信尽(jin)矣(yi)；莫(mo)之(zhi)誉(yu)，则(ze)(ze)名尽(jin)矣(yi)；莫(mo)之(zhi)爱，则(ze)(ze)亲尽(jin)矣(yi)；行者(zhe)无(wu)粮(liang)、居者(zhe)无(wu)食，则(ze)(ze)财尽(jin)矣(yi)；不能(neng)用人(ren)、又(you)不能(neng)自(zi)用，则(ze)(ze)功尽(jin)矣(yi)。国有(you)此五(wu)者(zhe)，无(wu)幸必亡(wang)。中(zhong)(zhong)山、齐(qi)皆(jie)当此。”若(ruo)使中(zhong)(zhong)山之(zhi)王(wang)(wang)与(yu)齐(qi)王(wang)(wang)闻五(wu)尽(jin)而(er)(er)更之(zhi)，则(ze)(ze)必不亡(wang)矣(yi)。其患不闻，虽闻之(zhi)又(you)不信。然则(ze)(ze)人(ren)主之(zhi)务，在乎(hu)善(shan)听而(er)(er)已矣(yi)。夫五(wu)割而(er)(er)与(yu)赵(zhao)，悉起而(er)(er)距军乎(hu)济(ji)上，未有(you)益(yi)也。是弃(qi)其所以(yi)存，而(er)(er)造其所以(yi)亡(wang)也。
观世(shi)二(er)曰(yue)：天(tian)下虽有(you)有(you)道(dao)之(zhi)(zhi)(zhi)(zhi)士(shi)(shi)(shi)，国犹少(shao)。千里(li)而有(you)一(yi)士(shi)(shi)(shi)，比肩也(ye)(ye)(ye)(ye)；累(lei)世(shi)而有(you)一(yi)圣(sheng)人(ren)(ren)，继踵(zhong)也(ye)(ye)(ye)(ye)。士(shi)(shi)(shi)与(yu)圣(sheng)人(ren)(ren)之(zhi)(zhi)(zhi)(zhi)所自来，若(ruo)(ruo)此(ci)(ci)其(qi)难也(ye)(ye)(ye)(ye)，而治(zhi)必(bi)待之(zhi)(zhi)(zhi)(zhi)，治(zhi)奚(xi)由至？虽幸(xing)而有(you)，未必(bi)知也(ye)(ye)(ye)(ye)，不(bu)(bu)知则(ze)与(yu)无(wu)贤(xian)(xian)同。此(ci)(ci)治(zhi)世(shi)之(zhi)(zhi)(zhi)(zhi)所以(yi)短(duan)，而乱(luan)世(shi)之(zhi)(zhi)(zhi)(zhi)所以(yi)长也(ye)(ye)(ye)(ye)。故王者(zhe)(zhe)不(bu)(bu)四，霸(ba)者(zhe)(zhe)不(bu)(bu)六，亡国相望，囚主(zhu)相及(ji)。得士(shi)(shi)(shi)则(ze)无(wu)此(ci)(ci)之(zhi)(zhi)(zhi)(zhi)患。此(ci)(ci)周之(zhi)(zhi)(zhi)(zhi)所封四百馀(yu)，服国八百馀(yu)，今(jin)无(wu)存者(zhe)(zhe)矣。虽存，皆尝(chang)亡矣。贤(xian)(xian)主(zhu)知其(qi)若(ruo)(ruo)此(ci)(ci)也(ye)(ye)(ye)(ye)，故日慎一(yi)日，以(yi)终(zhong)其(qi)世(shi)。譬之(zhi)(zhi)(zhi)(zhi)若(ruo)(ruo)登(deng)山(shan)，登(deng)山(shan)者(zhe)(zhe)，处已(yi)高矣，左(zuo)(zuo)右视，尚巍巍焉(yan)山(shan)在(zai)其(qi)上。贤(xian)(xian)者(zhe)(zhe)之(zhi)(zhi)(zhi)(zhi)所与(yu)处，有(you)似於(wu)(wu)(wu)此(ci)(ci)。身(shen)已(yi)贤(xian)(xian)矣，行已(yi)高矣，左(zuo)(zuo)右视，尚尽贤(xian)(xian)於(wu)(wu)(wu)己(ji)。故周公旦(dan)曰(yue)：“不(bu)(bu)如吾(wu)者(zhe)(zhe)，吾(wu)不(bu)(bu)与(yu)处，累(lei)我者(zhe)(zhe)也(ye)(ye)(ye)(ye)；与(yu)我齐者(zhe)(zhe)，吾(wu)不(bu)(bu)与(yu)处，无(wu)益我者(zhe)(zhe)也(ye)(ye)(ye)(ye)。”惟贤(xian)(xian)者(zhe)(zhe)必(bi)与(yu)贤(xian)(xian)於(wu)(wu)(wu)己(ji)者(zhe)(zhe)处。贤(xian)(xian)者(zhe)(zhe)之(zhi)(zhi)(zhi)(zhi)可(ke)得与(yu)处也(ye)(ye)(ye)(ye)，礼(li)之(zhi)(zhi)(zhi)(zhi)也(ye)(ye)(ye)(ye)。主(zhu)贤(xian)(xian)世(shi)治(zhi)，则(ze)贤(xian)(xian)者(zhe)(zhe)在(zai)上；主(zhu)不(bu)(bu)肖世(shi)乱(luan)，则(ze)贤(xian)(xian)者(zhe)(zhe)在(zai)下。今(jin)周室既灭，天(tian)子(zi)既废，乱(luan)莫大於(wu)(wu)(wu)无(wu)天(tian)子(zi)。无(wu)天(tian)子(zi)则(ze)强(qiang)者(zhe)(zhe)胜弱(ruo)，众(zhong)者(zhe)(zhe)暴寡，以(yi)兵(bing)相刬，不(bu)(bu)得休息。而佞进。今(jin)之(zhi)(zhi)(zhi)(zhi)世(shi)当之(zhi)(zhi)(zhi)(zhi)矣。故欲求有(you)道(dao)之(zhi)(zhi)(zhi)(zhi)士(shi)(shi)(shi)，则(ze)於(wu)(wu)(wu)江河之(zhi)(zhi)(zhi)(zhi)上，山(shan)谷(gu)之(zhi)(zhi)(zhi)(zhi)中，僻(pi)远幽闲之(zhi)(zhi)(zhi)(zhi)所，若(ruo)(ruo)此(ci)(ci)则(ze)幸(xing)於(wu)(wu)(wu)得之(zhi)(zhi)(zhi)(zhi)矣。太(tai)公钓於(wu)(wu)(wu)滋(zi)泉，遭纣(zhou)之(zhi)(zhi)(zhi)(zhi)世(shi)也(ye)(ye)(ye)(ye)，故文(wen)王得之(zhi)(zhi)(zhi)(zhi)。文(wen)王，千乘(cheng)也(ye)(ye)(ye)(ye)；纣(zhou)，天(tian)子(zi)也(ye)(ye)(ye)(ye)。天(tian)子(zi)失(shi)之(zhi)(zhi)(zhi)(zhi)，而千乘(cheng)得之(zhi)(zhi)(zhi)(zhi)，知之(zhi)(zhi)(zhi)(zhi)与(yu)不(bu)(bu)知也(ye)(ye)(ye)(ye)。诸众(zhong)齐民，不(bu)(bu)待知而使，不(bu)(bu)待礼(li)而令。若(ruo)(ruo)夫有(you)道(dao)之(zhi)(zhi)(zhi)(zhi)士(shi)(shi)(shi)，必(bi)礼(li)必(bi)知，然后(hou)其(qi)智(zhi)能(neng)可(ke)尽也(ye)(ye)(ye)(ye)。
晏(yan)(yan)子(zi)(zi)之(zhi)(zhi)(zhi)晋(jin)，见(jian)反裘(qiu)负刍息於途者。以(yi)为(wei)君(jun)子(zi)(zi)也(ye)(ye)(ye)，使人(ren)问焉(yan)，曰(yue)(yue)：“曷为(wei)而(er)至此(ci)？”对曰(yue)(yue)：“齐人(ren)累之(zhi)(zhi)(zhi)，名为(wei)越(yue)石父(fu)。”晏(yan)(yan)子(zi)(zi)曰(yue)(yue)：“嘻(xi)！”遽解左骖以(yi)赎(shu)之(zhi)(zhi)(zhi)，载而(er)与(yu)归。至舍，弗辞而(er)入。越(yue)石父(fu)怒，请(qing)绝。晏(yan)(yan)子(zi)(zi)使人(ren)应之(zhi)(zhi)(zhi)曰(yue)(yue)：“婴(ying)未尝得交也(ye)(ye)(ye)，今免子(zi)(zi)於患(huan)，吾於子(zi)(zi)犹未邪也(ye)(ye)(ye)？”越(yue)石父(fu)曰(yue)(yue)：“吾闻君(jun)子(zi)(zi)屈(qu)乎不(bu)(bu)己知(zhi)者，而(er)伸乎己知(zhi)者。吾是以(yi)请(qing)绝也(ye)(ye)(ye)。”晏(yan)(yan)子(zi)(zi)乃出见(jian)之(zhi)(zhi)(zhi)，曰(yue)(yue)：“向也(ye)(ye)(ye)见(jian)客(ke)之(zhi)(zhi)(zhi)容而(er)已，今也(ye)(ye)(ye)见(jian)客(ke)之(zhi)(zhi)(zhi)志。婴(ying)闻察实(shi)者不(bu)(bu)留声，观行者不(bu)(bu)讥辞，婴(ying)可(ke)以(yi)辞而(er)无弃(qi)乎？”越(yue)石父(fu)曰(yue)(yue)：“夫(fu)子(zi)(zi)礼之(zhi)(zhi)(zhi)，敢不(bu)(bu)敬(jing)从。”晏(yan)(yan)子(zi)(zi)遂以(yi)为(wei)客(ke)。俗(su)人(ren)有功则德，德则骄。今晏(yan)(yan)子(zi)(zi)功免人(ren)於厄(e)矣，而(er)反屈(qu)下之(zhi)(zhi)(zhi)，其去俗(su)亦远矣。此(ci)令(ling)功之(zhi)(zhi)(zhi)道也(ye)(ye)(ye)。
子(zi)(zi)列(lie)(lie)子(zi)(zi)穷，容貌(mao)有(you)饥色。客有(you)言(yan)之(zhi)(zhi)(zhi)於郑(zheng)子(zi)(zi)阳者(zhe)，曰：“列(lie)(lie)御寇(kou)，盖(gai)有(you)道之(zhi)(zhi)(zhi)士也(ye)(ye)，居君之(zhi)(zhi)(zhi)国而穷，君无(wu)乃为(wei)不(bu)(bu)好士乎？”郑(zheng)子(zi)(zi)阳令官遗之(zhi)(zhi)(zhi)粟数十秉。子(zi)(zi)列(lie)(lie)子(zi)(zi)出(chu)见使者(zhe)，再拜而辞。使者(zhe)去，子(zi)(zi)列(lie)(lie)子(zi)(zi)入(ru)，其妻望而拊心，曰：“闻为(wei)有(you)道者(zhe)妻子(zi)(zi)，皆得(de)逸(yi)乐。今妻子(zi)(zi)有(you)饥色矣(yi)，君过而遗先(xian)生食(shi)，先(xian)生又弗受(shou)(shou)也(ye)(ye)。岂非(fei)命也(ye)(ye)哉(zai)？”子(zi)(zi)列(lie)(lie)子(zi)(zi)笑而谓之(zhi)(zhi)(zhi)曰：“君非(fei)自知我(wo)也(ye)(ye)，以人(ren)之(zhi)(zhi)(zhi)言(yan)而遗我(wo)粟也(ye)(ye)，至已而罪我(wo)也(ye)(ye)，有(you)罪且以人(ren)言(yan)。此吾(wu)所以不(bu)(bu)受(shou)(shou)也(ye)(ye)。”其卒(zu)民果作难(nan)(nan)，杀(sha)子(zi)(zi)阳。受(shou)(shou)人(ren)之(zhi)(zhi)(zhi)养(yang)而不(bu)(bu)死其难(nan)(nan)，则(ze)不(bu)(bu)义；死其难(nan)(nan)，则(ze)死无(wu)道也(ye)(ye)。死无(wu)道，逆(ni)(ni)也(ye)(ye)。子(zi)(zi)列(lie)(lie)子(zi)(zi)除不(bu)(bu)义、去逆(ni)(ni)也(ye)(ye)，岂不(bu)(bu)远哉(zai)？且方有(you)饥寒之(zhi)(zhi)(zhi)患(huan)矣(yi)，而犹不(bu)(bu)苟(gou)取，先(xian)见其化(hua)也(ye)(ye)。先(xian)见其化(hua)而已动，远乎性命之(zhi)(zhi)(zhi)情也(ye)(ye)。
知接三曰(yue)：人之目，以(yi)照(zhao)见(jian)之也，以(yi)瞑则与不见(jian)，同。其所(suo)以(yi)为(wei)照(zhao)、所(suo)以(yi)为(wei)瞑异。
瞑士未尝(chang)(chang)照，故(gu)未尝(chang)(chang)见。瞑者(zhe)目无由接(jie)也(ye)，无由接(jie)而(er)(er)言(yan)见，谎。智亦然(ran)。其所(suo)(suo)以(yi)接(jie)智、所(suo)(suo)以(yi)接(jie)不(bu)智同，其所(suo)(suo)能(neng)(neng)接(jie)、所(suo)(suo)不(bu)能(neng)(neng)接(jie)异。智者(zhe)，其所(suo)(suo)能(neng)(neng)接(jie)远(yuan)(yuan)也(ye)；愚者(zhe)，其所(suo)(suo)能(neng)(neng)接(jie)近(jin)也(ye)。所(suo)(suo)能(neng)(neng)接(jie)近(jin)而(er)(er)告之(zhi)以(yi)远(yuan)(yuan)化，奚(xi)由相得？无由相得，说者(zhe)虽工，不(bu)能(neng)(neng)喻(yu)矣(yi)。戎人见暴布者(zhe)而(er)(er)问之(zhi)曰：“何以(yi)为(wei)之(zhi)莽(mang)莽(mang)也(ye)？”指(zhi)麻而(er)(er)示(shi)之(zhi)。怒曰：“孰之(zhi)壤壤也(ye)，可以(yi)为(wei)之(zhi)莽(mang)莽(mang)也(ye)！”故(gu)亡国非无智士也(ye)，非无贤者(zhe)也(ye)，其主无由接(jie)故(gu)也(ye)。
无(wu)由接(jie)之患，自以为智，智必不(bu)接(jie)。今不(bu)接(jie)而(er)(er)自以为智，悖。若此则国无(wu)以存矣，主无(wu)以安矣。智无(wu)以接(jie)，而(er)(er)自知弗智，则不(bu)闻(wen)(wen)亡国，不(bu)闻(wen)(wen)危君。
管(guan)仲(zhong)(zhong)(zhong)有疾，桓公(gong)(gong)(gong)往(wang)问之(zhi)(zhi)(zhi)，曰(yue)(yue)：“仲(zhong)(zhong)(zhong)父(fu)之(zhi)(zhi)(zhi)疾病矣，将何以(yi)(yi)教寡人(ren)？”管(guan)仲(zhong)(zhong)(zhong)曰(yue)(yue)：“齐(qi)鄙人(ren)有谚曰(yue)(yue)：‘居者(zhe)无载(zai)，行(xing)者(zhe)无埋。’今臣(chen)将有远行(xing)，胡可以(yi)(yi)问？”桓公(gong)(gong)(gong)曰(yue)(yue)：“愿仲(zhong)(zhong)(zhong)父(fu)之(zhi)(zhi)(zhi)无让也(ye)(ye)。”管(guan)仲(zhong)(zhong)(zhong)对曰(yue)(yue)：“愿君(jun)之(zhi)(zhi)(zhi)远易牙、竖(shu)刀、常之(zhi)(zhi)(zhi)巫、卫(wei)公(gong)(gong)(gong)子(zi)(zi)启(qi)方。”公(gong)(gong)(gong)曰(yue)(yue)：“易牙烹其子(zi)(zi)以(yi)(yi)慊(qian)寡人(ren)，犹尚可疑(yi)邪？”管(guan)仲(zhong)(zhong)(zhong)对曰(yue)(yue)：“人(ren)之(zhi)(zhi)(zhi)情，非(fei)不(bu)爱其子(zi)(zi)也(ye)(ye)，其子(zi)(zi)之(zhi)(zhi)(zhi)忍，又(you)将何？”有於(wu)君(jun)公(gong)(gong)(gong)又(you)曰(yue)(yue)：“竖(shu)刀自宫以(yi)(yi)近(jin)寡人(ren)，犹尚可疑(yi)邪？”管(guan)仲(zhong)(zhong)(zhong)对曰(yue)(yue)：“人(ren)之(zhi)(zhi)(zhi)情，非(fei)不(bu)爱其身也(ye)(ye)，其身之(zhi)(zhi)(zhi)忍，又(you)将何有於(wu)君(jun)？”公(gong)(gong)(gong)又(you)曰(yue)(yue)：“常之(zhi)(zhi)(zhi)巫审(shen)於(wu)死生，能去苛病，犹尚可疑(yi)邪？”管(guan)仲(zhong)(zhong)(zhong)对曰(yue)(yue)：“死生，命也(ye)(ye)。
苛病(bing)，失也。君(jun)不(bu)(bu)任其(qi)命、守(shou)其(qi)本，而恃(shi)常(chang)之(zhi)巫(wu)，彼(bi)将以此(ci)无(wu)不(bu)(bu)为也。”公(gong)(gong)(gong)又曰：“卫公(gong)(gong)(gong)子启方事寡人十五年矣，其(qi)父(fu)(fu)死而不(bu)(bu)敢归(gui)哭，犹尚可疑邪？”管仲(zhong)(zhong)(zhong)(zhong)对曰：“人之(zhi)情，非不(bu)(bu)爱其(qi)父(fu)(fu)也，其(qi)父(fu)(fu)之(zhi)忍，又将何有(you)於君(jun)？”公(gong)(gong)(gong)曰：“诺。”管仲(zhong)(zhong)(zhong)(zhong)死，尽逐(zhu)之(zhi)。食不(bu)(bu)甘(gan)，宫(gong)不(bu)(bu)治，苛病(bing)起，朝不(bu)(bu)肃。居三年，公(gong)(gong)(gong)曰：“仲(zhong)(zhong)(zhong)(zhong)父(fu)(fu)不(bu)(bu)亦(yi)过乎！孰谓仲(zhong)(zhong)(zhong)(zhong)父(fu)(fu)尽之(zhi)乎！”於是皆复召而反(fan)。明年，公(gong)(gong)(gong)有(you)病(bing)，常(chang)之(zhi)巫(wu)从(cong)中出曰：“公(gong)(gong)(gong)将以某日薨。”易牙、竖刀、常(chang)之(zhi)巫(wu)相与作乱，塞宫(gong)门，筑(zhu)高(gao)墙(qiang)，不(bu)(bu)通(tong)人，矫以公(gong)(gong)(gong)令。
有一妇(fu)人逾垣入，至(zhi)公(gong)所(suo)。公(gong)曰(yue)：“我(wo)(wo)欲(yu)(yu)食。”妇(fu)人曰(yue)：“吾无(wu)所(suo)得(de)(de)。”公(gong)又曰(yue)：“我(wo)(wo)欲(yu)(yu)饮。”妇(fu)人曰(yue)：“吾无(wu)所(suo)得(de)(de)。”公(gong)曰(yue)：“何(he)故？”对(dui)曰(yue)：“常(chang)之(zhi)(zhi)巫从中出(chu)曰(yue)：‘公(gong)将以(yi)某日薨。’易牙、竖刀、常(chang)之(zhi)(zhi)巫相与作乱，塞宫(gong)门(men)，筑高(gao)墙，不通(tong)人，故无(wu)所(suo)得(de)(de)。卫(wei)公(gong)子(zi)启方以(yi)书社四(si)十下卫(wei)。”公(gong)慨焉叹(tan)涕出(chu)曰(yue)：“嗟乎(hu)！圣人之(zhi)(zhi)所(suo)见，岂不远哉！若死(si)者有知，我(wo)(wo)将何(he)面(mian)目以(yi)见仲(zhong)(zhong)父乎(hu)？”蒙衣(yi)袂而(er)绝乎(hu)寿宫(gong)。虫流出(chu)於(wu)户，上盖以(yi)杨门(men)之(zhi)(zhi)扇，三月不葬。此(ci)不卒听管仲(zhong)(zhong)之(zhi)(zhi)言也(ye)。桓公(gong)非轻难而(er)恶管子(zi)也(ye)，无(wu)由接(jie)(jie)见也(ye)。无(wu)由接(jie)(jie)，固(gu)却其(qi)忠言，而(er)爱其(qi)所(suo)尊贵(gui)也(ye)。
悔过四曰：穴深寻(xun)，则人之(zhi)臂必不能极矣。是何也？不至故也。智(zhi)亦有(you)所不至。
所不(bu)至(zhi)，说者虽辩，为道虽精，不(bu)能见矣(yi)。故箕子(zi)穷于商，范蠡(li)流乎江(jiang)。
昔秦缪(mou)公兴(xing)师(shi)(shi)以(yi)(yi)袭郑，蹇(jian)叔谏曰(yue)：“不(bu)(bu)(bu)可。臣闻之(zhi)(zhi)(zhi)(zhi)(zhi)，袭国邑，以(yi)(yi)车不(bu)(bu)(bu)过百(bai)里(li)，以(yi)(yi)人(ren)不(bu)(bu)(bu)过三十(shi)里(li)，皆以(yi)(yi)其(qi)(qi)(qi)气(qi)之(zhi)(zhi)(zhi)(zhi)(zhi)趫(qiao)与力之(zhi)(zhi)(zhi)(zhi)(zhi)盛(sheng)至(zhi)，是以(yi)(yi)犯敌能灭(mie)，去之(zhi)(zhi)(zhi)(zhi)(zhi)能速(su)。今(jin)行(xing)数千里(li)，又(you)绝诸侯之(zhi)(zhi)(zhi)(zhi)(zhi)地以(yi)(yi)袭国，臣不(bu)(bu)(bu)知(zhi)其(qi)(qi)(qi)可也(ye)。君(jun)其(qi)(qi)(qi)重图之(zhi)(zhi)(zhi)(zhi)(zhi)。”缪(mou)公不(bu)(bu)(bu)听(ting)也(ye)。蹇(jian)叔送师(shi)(shi)於(wu)门外(wai)而哭(ku)(ku)曰(yue)：“师(shi)(shi)乎！见(jian)其(qi)(qi)(qi)出(chu)而不(bu)(bu)(bu)见(jian)其(qi)(qi)(qi)入也(ye)。”蹇(jian)叔有子(zi)曰(yue)申与视，与师(shi)(shi)偕行(xing)。蹇(jian)叔谓其(qi)(qi)(qi)子(zi)曰(yue)：“晋若遏师(shi)(shi)必(bi)於(wu)淆。女死，不(bu)(bu)(bu)於(wu)南方之(zhi)(zhi)(zhi)(zhi)(zhi)岸，必(bi)於(wu)北(bei)方之(zhi)(zhi)(zhi)(zhi)(zhi)岸，为(wei)吾尸女之(zhi)(zhi)(zhi)(zhi)(zhi)易。”缪(mou)公闻之(zhi)(zhi)(zhi)(zhi)(zhi)，使(shi)人(ren)让蹇(jian)叔曰(yue)：“寡人(ren)兴(xing)师(shi)(shi)，未知(zhi)何(he)如(ru)。今(jin)哭(ku)(ku)而送之(zhi)(zhi)(zhi)(zhi)(zhi)，是哭(ku)(ku)吾师(shi)(shi)也(ye)。”蹇(jian)叔对(dui)曰(yue)：“臣不(bu)(bu)(bu)敢哭(ku)(ku)师(shi)(shi)也(ye)。臣老(lao)矣，有子(zi)二人(ren)，皆与师(shi)(shi)行(xing)。
比其(qi)(qi)(qi)反(fan)也(ye)(ye)，非(fei)彼死，则(ze)臣必死矣，是故哭(ku)。”师行过(guo)周(zhou)，王孙满要门而(er)(er)(er)窥之(zhi)(zhi)，曰(yue)(yue)(yue)：“呜(wu)呼！是师必有疵。若(ruo)无(wu)疵，吾(wu)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)复言(yan)道矣。夫秦(qin)(qin)非(fei)他，周(zhou)室之(zhi)(zhi)建国(guo)(guo)也(ye)(ye)。过(guo)天(tian)子(zi)之(zhi)(zhi)城，宜橐甲(jia)束兵，左右(you)皆下，以(yi)为(wei)(wei)(wei)天(tian)子(zi)礼。今(jin)袀(jun)服(fu)回建，左不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)轼，而(er)(er)(er)右(you)之(zhi)(zhi)超乘(cheng)者(zhe)(zhe)五百乘(cheng)，力则(ze)多矣，然而(er)(er)(er)寡礼，安得无(wu)疵？”师过(guo)周(zhou)而(er)(er)(er)东。郑贾人(ren)(ren)弦高、奚(xi)施将西市於(wu)(wu)周(zhou)，道遇秦(qin)(qin)师，曰(yue)(yue)(yue)：“嘻！师所(suo)从来者(zhe)(zhe)远矣。此(ci)(ci)(ci)必袭郑。”遽使(shi)奚(xi)施归告(gao)，乃矫郑伯之(zhi)(zhi)命(ming)以(yi)劳之(zhi)(zhi)，曰(yue)(yue)(yue)：“寡君固(gu)闻大(da)(da)(da)国(guo)(guo)之(zhi)(zhi)将至久(jiu)矣。大(da)(da)(da)国(guo)(guo)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)至，寡君与(yu)士(shi)卒(zu)窃为(wei)(wei)(wei)大(da)(da)(da)国(guo)(guo)忧(you)(you)，日无(wu)所(suo)与(yu)焉，惟恐士(shi)卒(zu)罢弊与(yu)糗粮匮乏。何其(qi)(qi)(qi)久(jiu)也(ye)(ye)！使(shi)人(ren)(ren)臣犒劳以(yi)璧(bi)，膳以(yi)十二牛。”秦(qin)(qin)三(san)帅(shuai)对曰(yue)(yue)(yue)：“寡君之(zhi)(zhi)无(wu)使(shi)也(ye)(ye)，使(shi)其(qi)(qi)(qi)三(san)臣丙(bing)也(ye)(ye)、术也(ye)(ye)、视也(ye)(ye)於(wu)(wu)东边候<日晋>之(zhi)(zhi)道，过(guo)，是以(yi)迷惑，陷(xian)入大(da)(da)(da)国(guo)(guo)之(zhi)(zhi)地。”不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)敢固(gu)辞，再拜稽首受(shou)之(zhi)(zhi)。三(san)帅(shuai)乃惧而(er)(er)(er)谋曰(yue)(yue)(yue)：“我行数千(qian)里，数绝诸(zhu)侯之(zhi)(zhi)地以(yi)袭人(ren)(ren)，未至而(er)(er)(er)人(ren)(ren)已(yi)先(xian)知之(zhi)(zhi)矣，此(ci)(ci)(ci)其(qi)(qi)(qi)备必已(yi)盛矣。”还师去(qu)之(zhi)(zhi)。当是时也(ye)(ye)，晋文公(gong)适薨，未葬。先(xian)轸(zhen)言(yan)於(wu)(wu)襄公(gong)曰(yue)(yue)(yue)：“秦(qin)(qin)师不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)击(ji)(ji)(ji)也(ye)(ye)，臣请击(ji)(ji)(ji)之(zhi)(zhi)。”襄公(gong)曰(yue)(yue)(yue)：“先(xian)君薨，尸在堂，见(jian)秦(qin)(qin)师利而(er)(er)(er)因击(ji)(ji)(ji)之(zhi)(zhi)，无(wu)乃非(fei)为(wei)(wei)(wei)人(ren)(ren)子(zi)之(zhi)(zhi)道欤！”先(xian)轸(zhen)曰(yue)(yue)(yue)：“不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)吊(diao)吾(wu)丧，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)忧(you)(you)吾(wu)哀，是死吾(wu)君而(er)(er)(er)弱(ruo)其(qi)(qi)(qi)孤(gu)也(ye)(ye)。若(ruo)是而(er)(er)(er)击(ji)(ji)(ji)，可(ke)大(da)(da)(da)强。臣请击(ji)(ji)(ji)之(zhi)(zhi)。”襄公(gong)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)得已(yi)而(er)(er)(er)许之(zhi)(zhi)。先(xian)轸(zhen)遏秦(qin)(qin)师於(wu)(wu)淆而(er)(er)(er)击(ji)(ji)(ji)之(zhi)(zhi)，大(da)(da)(da)败之(zhi)(zhi)，获(huo)其(qi)(qi)(qi)三(san)帅(shuai)以(yi)归。缪公(gong)闻之(zhi)(zhi)，素服(fu)庙临(lin)，以(yi)说於(wu)(wu)众(zhong)曰(yue)(yue)(yue)：“天(tian)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)为(wei)(wei)(wei)秦(qin)(qin)国(guo)(guo)，使(shi)寡人(ren)(ren)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)用蹇叔之(zhi)(zhi)谏，以(yi)至於(wu)(wu)此(ci)(ci)(ci)患。”此(ci)(ci)(ci)缪公(gong)非(fei)欲败於(wu)(wu)殽也(ye)(ye)，智(zhi)(zhi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)至也(ye)(ye)。智(zhi)(zhi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)至则(ze)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)信。言(yan)之(zhi)(zhi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)信，师之(zhi)(zhi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)反(fan)也(ye)(ye)从此(ci)(ci)(ci)生。故不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)至之(zhi)(zhi)为(wei)(wei)(wei)害大(da)(da)(da)矣。
乐成五曰：大(da)智不形，大(da)器晚成，大(da)音希(xi)声。
禹(yu)之(zhi)决江水也(ye)(ye)，民聚瓦砾。事已成，功(gong)(gong)已立，为万世利。禹(yu)之(zhi)所(suo)见(jian)者远也(ye)(ye)，而(er)民莫之(zhi)知。故民不可与(yu)虑化举(ju)始，而(er)可以乐成功(gong)(gong)。
孔(kong)子(zi)(zi)始用於鲁，鲁人鹥诵(song)之(zhi)(zhi)曰：“麛裘(qiu)(qiu)而韠(bi)，投之(zhi)(zhi)无戾。韠(bi)而麛裘(qiu)(qiu)。投之(zhi)(zhi)无邮。”用三年，男子(zi)(zi)行乎(hu)途右(you)，女子(zi)(zi)行乎(hu)途左，财物之(zhi)(zhi)遗者(zhe)，民(min)莫之(zhi)(zhi)举。大(da)智之(zhi)(zhi)用，固难逾也。子(zi)(zi)产(chan)(chan)(chan)始治(zhi)郑，使田(tian)有(you)封洫，都(dou)鄙有(you)服(fu)。民(min)相(xiang)与诵(song)之(zhi)(zhi)曰：“我有(you)田(tian)畴(chou)，而子(zi)(zi)产(chan)(chan)(chan)赋之(zhi)(zhi)。我有(you)衣冠，而子(zi)(zi)产(chan)(chan)(chan)贮之(zhi)(zhi)。孰(shu)杀(sha)子(zi)(zi)产(chan)(chan)(chan)，吾其(qi)与之(zhi)(zhi)。”后三年，民(min)又诵(song)之(zhi)(zhi)曰：“我有(you)田(tian)畴(chou)，而子(zi)(zi)产(chan)(chan)(chan)殖(zhi)之(zhi)(zhi)。我有(you)子(zi)(zi)弟，而子(zi)(zi)产(chan)(chan)(chan)诲之(zhi)(zhi)。子(zi)(zi)产(chan)(chan)(chan)若死(si)，其(qi)使谁嗣之(zhi)(zhi)？”使郑简、鲁哀当(dang)民(min)之(zhi)(zhi)诽訾也，而因弗遂用，则国必无功矣(yi)，子(zi)(zi)产(chan)(chan)(chan)、孔(kong)子(zi)(zi)必无能矣(yi)。非徒不能也，虽罪施，於民(min)可(ke)也。今(jin)世皆称简公、哀公为贤，称子(zi)(zi)产(chan)(chan)(chan)、孔(kong)子(zi)(zi)为能。此二(er)君者(zhe)，达乎(hu)任(ren)人也。
舟车之(zhi)(zhi)(zhi)(zhi)始见也(ye)(ye)，三(san)世然后安之(zhi)(zhi)(zhi)(zhi)。夫开善(shan)岂易哉！故听无(wu)事治。事治之(zhi)(zhi)(zhi)(zhi)立也(ye)(ye)，人主贤也(ye)(ye)。魏(wei)攻中(zhong)山(shan)(shan)(shan)，乐羊将。已得中(zhong)山(shan)(shan)(shan)，还反(fan)报文(wen)侯，有贵功之(zhi)(zhi)(zhi)(zhi)色。文(wen)侯知之(zhi)(zhi)(zhi)(zhi)，命主书(shu)(shu)曰：“群臣宾客所献(xian)书(shu)(shu)者，操以进(jin)之(zhi)(zhi)(zhi)(zhi)。”主书(shu)(shu)举两箧以进(jin)。令将军视(shi)之(zhi)(zhi)(zhi)(zhi)，书(shu)(shu)尽难攻中(zhong)山(shan)(shan)(shan)之(zhi)(zhi)(zhi)(zhi)事也(ye)(ye)。将军还走，北面再拜曰：“中(zhong)山(shan)(shan)(shan)之(zhi)(zhi)(zhi)(zhi)举，非臣之(zhi)(zhi)(zhi)(zhi)力，君(jun)之(zhi)(zhi)(zhi)(zhi)功也(ye)(ye)。”当此时也(ye)(ye)，论士殆之(zhi)(zhi)(zhi)(zhi)日几矣，中(zhong)山(shan)(shan)(shan)之(zhi)(zhi)(zhi)(zhi)不取也(ye)(ye)，奚宜二箧哉？一寸而亡矣。
文侯，贤主(zhu)也，而(er)犹若此(ci)，又况於中主(zhu)邪？中主(zhu)之患(huan)，不能勿为，而(er)不可与莫为。
凡举无(wu)易之(zhi)(zhi)(zhi)(zhi)事，气志(zhi)(zhi)视听(ting)动(dong)作无(wu)非是(shi)(shi)者，人臣(chen)(chen)(chen)且孰敢以(yi)非是(shi)(shi)邪疑(yi)为(wei)(wei)哉？皆(jie)壹(yi)於(wu)为(wei)(wei)，则无(wu)败事矣(yi)。此汤(tang)、武之(zhi)(zhi)(zhi)(zhi)所以(yi)大(da)立(li)(li)功(gong)於(wu)夏、商(shang)，而(er)(er)(er)句践之(zhi)(zhi)(zhi)(zhi)所以(yi)能(neng)报其雠也(ye)(ye)。以(yi)小弱皆(jie)壹(yi)於(wu)为(wei)(wei)而(er)(er)(er)犹若此，又况(kuang)於(wu)以(yi)强大(da)乎！魏(wei)襄(xiang)王(wang)(wang)(wang)(wang)与群(qun)臣(chen)(chen)(chen)饮，酒酣，王(wang)(wang)(wang)(wang)为(wei)(wei)群(qun)臣(chen)(chen)(chen)祝，令(ling)群(qun)臣(chen)(chen)(chen)皆(jie)得(de)志(zhi)(zhi)。史(shi)(shi)(shi)起(qi)兴(xing)而(er)(er)(er)对曰(yue)(yue)(yue)：“群(qun)臣(chen)(chen)(chen)或贤或不(bu)(bu)(bu)(bu)(bu)(bu)肖，贤者得(de)志(zhi)(zhi)则可(ke)(ke)(ke)(ke)(ke)(ke)，不(bu)(bu)(bu)(bu)(bu)(bu)肖者得(de)志(zhi)(zhi)则不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)(ke)。”王(wang)(wang)(wang)(wang)曰(yue)(yue)(yue)：“皆(jie)如西门豹之(zhi)(zhi)(zhi)(zhi)为(wei)(wei)人臣(chen)(chen)(chen)也(ye)(ye)。”史(shi)(shi)(shi)起(qi)对曰(yue)(yue)(yue)：“魏(wei)氏之(zhi)(zhi)(zhi)(zhi)行(xing)田(tian)也(ye)(ye)以(yi)百(bai)亩(mu)，邺独(du)二百(bai)亩(mu)，是(shi)(shi)田(tian)恶也(ye)(ye)。漳水(shui)(shui)在其旁，而(er)(er)(er)西门豹弗知(zhi)(zhi)用，是(shi)(shi)其愚也(ye)(ye)。知(zhi)(zhi)而(er)(er)(er)弗言，是(shi)(shi)不(bu)(bu)(bu)(bu)(bu)(bu)忠(zhong)也(ye)(ye)。愚与不(bu)(bu)(bu)(bu)(bu)(bu)忠(zhong)，不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)(ke)效也(ye)(ye)。”魏(wei)王(wang)(wang)(wang)(wang)无(wu)以(yi)应之(zhi)(zhi)(zhi)(zhi)。明日，召(zhao)史(shi)(shi)(shi)起(qi)而(er)(er)(er)问焉，曰(yue)(yue)(yue)：“漳水(shui)(shui)犹可(ke)(ke)(ke)(ke)(ke)(ke)以(yi)灌(guan)邺田(tian)乎？”史(shi)(shi)(shi)起(qi)对曰(yue)(yue)(yue)：“可(ke)(ke)(ke)(ke)(ke)(ke)。”王(wang)(wang)(wang)(wang)曰(yue)(yue)(yue)：“子何不(bu)(bu)(bu)(bu)(bu)(bu)为(wei)(wei)寡(gua)(gua)人为(wei)(wei)之(zhi)(zhi)(zhi)(zhi)？”史(shi)(shi)(shi)起(qi)曰(yue)(yue)(yue)：“臣(chen)(chen)(chen)恐王(wang)(wang)(wang)(wang)之(zhi)(zhi)(zhi)(zhi)不(bu)(bu)(bu)(bu)(bu)(bu)能(neng)为(wei)(wei)也(ye)(ye)。”王(wang)(wang)(wang)(wang)曰(yue)(yue)(yue)：“子诚能(neng)为(wei)(wei)寡(gua)(gua)人为(wei)(wei)之(zhi)(zhi)(zhi)(zhi)，寡(gua)(gua)人尽听(ting)子矣(yi)。”史(shi)(shi)(shi)起(qi)敬诺，言之(zhi)(zhi)(zhi)(zhi)於(wu)王(wang)(wang)(wang)(wang)曰(yue)(yue)(yue)：“臣(chen)(chen)(chen)为(wei)(wei)之(zhi)(zhi)(zhi)(zhi)，民(min)(min)必大(da)怨臣(chen)(chen)(chen)，大(da)者死，其次(ci)乃藉(jie)臣(chen)(chen)(chen)。臣(chen)(chen)(chen)虽死藉(jie)，愿王(wang)(wang)(wang)(wang)之(zhi)(zhi)(zhi)(zhi)使他人遂之(zhi)(zhi)(zhi)(zhi)也(ye)(ye)。王(wang)(wang)(wang)(wang)曰(yue)(yue)(yue)：“诺。”使之(zhi)(zhi)(zhi)(zhi)为(wei)(wei)邺令(ling)。史(shi)(shi)(shi)起(qi)因(yin)往为(wei)(wei)之(zhi)(zhi)(zhi)(zhi)。邺民(min)(min)大(da)怨，欲藉(jie)史(shi)(shi)(shi)起(qi)。史(shi)(shi)(shi)起(qi)不(bu)(bu)(bu)(bu)(bu)(bu)敢出而(er)(er)(er)避之(zhi)(zhi)(zhi)(zhi)。王(wang)(wang)(wang)(wang)乃使他人遂为(wei)(wei)之(zhi)(zhi)(zhi)(zhi)。水(shui)(shui)已(yi)行(xing)，民(min)(min)大(da)得(de)其利，相与歌之(zhi)(zhi)(zhi)(zhi)曰(yue)(yue)(yue)：“邺有圣(sheng)令(ling)，时为(wei)(wei)史(shi)(shi)(shi)公。决(jue)漳水(shui)(shui)，灌(guan)邺旁。终古斥卤，生之(zhi)(zhi)(zhi)(zhi)稻粱。”使民(min)(min)知(zhi)(zhi)可(ke)(ke)(ke)(ke)(ke)(ke)与不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)(ke)，则无(wu)所用矣(yi)。贤主(zhu)忠(zhong)臣(chen)(chen)(chen)，不(bu)(bu)(bu)(bu)(bu)(bu)能(neng)导愚教陋，则名不(bu)(bu)(bu)(bu)(bu)(bu)冠后、实不(bu)(bu)(bu)(bu)(bu)(bu)及(ji)世(shi)矣(yi)。史(shi)(shi)(shi)起(qi)非不(bu)(bu)(bu)(bu)(bu)(bu)知(zhi)(zhi)化也(ye)(ye)，以(yi)忠(zhong)于主(zhu)也(ye)(ye)。魏(wei)襄(xiang)王(wang)(wang)(wang)(wang)可(ke)(ke)(ke)(ke)(ke)(ke)谓能(neng)决(jue)善(shan)矣(yi)。诚能(neng)决(jue)善(shan)，众虽喧哗，而(er)(er)(er)弗为(wei)(wei)变。功(gong)之(zhi)(zhi)(zhi)(zhi)难立(li)(li)也(ye)(ye)，其必由哅(xiong)々邪！国之(zhi)(zhi)(zhi)(zhi)残亡，亦犹此也(ye)(ye)。故哅(xiong)々之(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)，不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)(ke)不(bu)(bu)(bu)(bu)(bu)(bu)味也(ye)(ye)。中(zhong)(zhong)主(zhu)以(yi)之(zhi)(zhi)(zhi)(zhi)哅(xiong)々也(ye)(ye)止善(shan)，贤主(zhu)以(yi)之(zhi)(zhi)(zhi)(zhi)哅(xiong)々也(ye)(ye)立(li)(li)功(gong)。
察微六曰：使治乱(luan)存(cun)亡(wang)(wang)若高山之(zhi)与(yu)深(shen)溪，若白垩之(zhi)与(yu)黑漆(qi)，则无所用智，虽愚犹(you)可(ke)矣。且治乱(luan)存(cun)亡(wang)(wang)则不然。如可(ke)知(zhi)，如可(ke)不知(zhi)；如可(ke)见(jian)，如可(ke)不见(jian)。故(gu)智士贤者相(xiang)与(yu)积心愁虑以求之(zhi)，犹(you)尚有管(guan)叔、蔡叔之(zhi)事与(yu)东夷八国不听(ting)之(zhi)谋。故(gu)治乱(luan)存(cun)亡(wang)(wang)，其始若秋毫。察其秋毫，则大(da)物不过矣。
鲁国之(zhi)(zhi)法，鲁人(ren)(ren)(ren)(ren)(ren)为人(ren)(ren)(ren)(ren)(ren)臣妾於诸侯(hou)(hou)，有能(neng)赎(shu)(shu)之(zhi)(zhi)者(zhe)，取其(qi)(qi)金(jin)於府。子(zi)(zi)贡(gong)赎(shu)(shu)鲁人(ren)(ren)(ren)(ren)(ren)於诸侯(hou)(hou)，来而让(rang)，不取其(qi)(qi)金(jin)。孔(kong)子(zi)(zi)曰：“赐失之(zhi)(zhi)矣。自(zi)今(jin)以往，鲁人(ren)(ren)(ren)(ren)(ren)不赎(shu)(shu)人(ren)(ren)(ren)(ren)(ren)矣。”取其(qi)(qi)金(jin)，则(ze)无损於行；不取其(qi)(qi)金(jin)，则(ze)不复赎(shu)(shu)人(ren)(ren)(ren)(ren)(ren)矣。子(zi)(zi)路拯溺(ni)(ni)者(zhe)，其(qi)(qi)人(ren)(ren)(ren)(ren)(ren)拜之(zhi)(zhi)以牛，子(zi)(zi)路受之(zhi)(zhi)。孔(kong)子(zi)(zi)曰：“鲁人(ren)(ren)(ren)(ren)(ren)必拯溺(ni)(ni)者(zhe)矣。”孔(kong)子(zi)(zi)见之(zhi)(zhi)以细(xi)，观化远也。
楚(chu)之(zhi)(zhi)边邑(yi)曰卑(bei)梁(liang)(liang)(liang)，其(qi)处(chu)女(nv)与吴之(zhi)(zhi)边邑(yi)处(chu)女(nv)桑於境上(shang)，戏而(er)伤卑(bei)梁(liang)(liang)(liang)之(zhi)(zhi)处(chu)女(nv)。卑(bei)梁(liang)(liang)(liang)人(ren)操其(qi)伤子以让吴人(ren)，吴人(ren)应之(zhi)(zhi)不恭，怒，杀(sha)而(er)去之(zhi)(zhi)。吴人(ren)往报之(zhi)(zhi)，尽屠其(qi)家(jia)。
卑梁(liang)公怒(nu)，曰：“吴人焉(yan)敢攻(gong)吾邑？”举兵反(fan)(fan)攻(gong)之(zhi)，老弱尽杀之(zhi)矣(yi)。吴王夷昧(mei)闻之(zhi)，怒(nu)，使人举兵侵楚之(zhi)边邑，克(ke)夷而后去之(zhi)。吴、楚以此大隆。吴公子(zi)(zi)光又率(lv)师与楚人战於鸡父，大败楚人，获其帅潘(pan)子(zi)(zi)臣、小帷子(zi)(zi)、陈夏啮(nie)。又反(fan)(fan)伐郢，得(de)荆平王之(zhi)夫人以归，实为(wei)鸡父之(zhi)战。凡持(chi)国，太上(shang)知(zhi)(zhi)始，其次知(zhi)(zhi)终，其次知(zhi)(zhi)中。
三(san)者不(bu)能(neng)，国必危，身(shen)必穷(qiong)。《孝经(jing)》曰：“高而(er)不(bu)危，所以长守(shou)贵也；满(man)而(er)不(bu)溢，所以长守(shou)富也。富贵不(bu)离(li)其身(shen)，然后(hou)能(neng)保其社稷，而(er)和其民人。”楚不(bu)能(neng)之也。
郑(zheng)公子归生率师伐宋(song)。宋(song)华(hua)元(yuan)率师应之大(da)棘，羊斟(zhen)御(yu)。明日(ri)将(jiang)战(zhan)，华(hua)元(yuan)杀羊飨士(shi)，羊斟(zhen)不(bu)与焉(yan)。明日(ri)战(zhan)，怒谓华(hua)元(yuan)曰：“昨日(ri)之事，子为(wei)制(zhi)；今(jin)日(ri)之事，我为(wei)制(zhi)。”遂(sui)驱(qu)入(ru)於郑(zheng)师。宋(song)师败(bai)绩，华(hua)元(yuan)虏(lu)。夫弩机差以米则不(bu)发。战(zhan)，大(da)机也。
飨(xiang)士(shi)而忘其御也(ye)，将以此(ci)败而为(wei)虏，岂不宜哉！故凡(fan)战必悉熟偏(pian)备，知彼知己，然后(hou)可也(ye)。
鲁(lu)(lu)季(ji)(ji)(ji)(ji)氏(shi)(shi)(shi)(shi)(shi)(shi)(shi)与郈(hou)氏(shi)(shi)(shi)(shi)(shi)(shi)(shi)斗(dou)鸡(ji)，郈(hou)氏(shi)(shi)(shi)(shi)(shi)(shi)(shi)介其鸡(ji)，季(ji)(ji)(ji)(ji)氏(shi)(shi)(shi)(shi)(shi)(shi)(shi)为(wei)之(zhi)金距。季(ji)(ji)(ji)(ji)氏(shi)(shi)(shi)(shi)(shi)(shi)(shi)之(zhi)鸡(ji)不(bu)(bu)胜，季(ji)(ji)(ji)(ji)平子怒(nu)，因归郈(hou)氏(shi)(shi)(shi)(shi)(shi)(shi)(shi)之(zhi)宫，而益其宅。郈(hou)昭伯(bo)怒(nu)，伤(shang)之(zhi)於昭公(gong)(gong)，曰(yue)：“禘於襄公(gong)(gong)之(zhi)庙(miao)也，舞(wu)者二人而已，其馀(yu)尽舞(wu)於季(ji)(ji)(ji)(ji)氏(shi)(shi)(shi)(shi)(shi)(shi)(shi)。季(ji)(ji)(ji)(ji)氏(shi)(shi)(shi)(shi)(shi)(shi)(shi)之(zhi)舞(wu)道，无上久矣。弗诛，必(bi)危社稷(ji)。”公(gong)(gong)怒(nu)，不(bu)(bu)审，乃使郈(hou)昭伯(bo)将(jiang)师(shi)徒(tu)以攻季(ji)(ji)(ji)(ji)氏(shi)(shi)(shi)(shi)(shi)(shi)(shi)，遂入其宫。仲(zhong)孙氏(shi)(shi)(shi)(shi)(shi)(shi)(shi)、叔孙氏(shi)(shi)(shi)(shi)(shi)(shi)(shi)相(xiang)与谋曰(yue)：“无季(ji)(ji)(ji)(ji)氏(shi)(shi)(shi)(shi)(shi)(shi)(shi)，则(ze)吾(wu)族(zu)也死亡无日矣。”遂起甲以往，陷西北隅以入之(zhi)，三家为(wei)一(yi)，郈(hou)昭伯(bo)不(bu)(bu)胜而死。昭公(gong)(gong)惧，遂出(chu)奔齐，卒於干(gan)侯(hou)。鲁(lu)(lu)昭听伤(shang)而不(bu)(bu)辩其义，惧以鲁(lu)(lu)国(guo)(guo)不(bu)(bu)胜季(ji)(ji)(ji)(ji)氏(shi)(shi)(shi)(shi)(shi)(shi)(shi)，而不(bu)(bu)知仲(zhong)、叔氏(shi)(shi)(shi)(shi)(shi)(shi)(shi)之(zhi)恐，而与季(ji)(ji)(ji)(ji)氏(shi)(shi)(shi)(shi)(shi)(shi)(shi)同(tong)患也。是不(bu)(bu)达乎人心(xin)也。不(bu)(bu)达乎人心(xin)，位虽尊。何益於安也？以鲁(lu)(lu)国(guo)(guo)恐不(bu)(bu)胜一(yi)季(ji)(ji)(ji)(ji)氏(shi)(shi)(shi)(shi)(shi)(shi)(shi)，况於三季(ji)(ji)(ji)(ji)？同(tong)恶固(gu)相(xiang)助。权物若此其过也，非独仲(zhong)、叔氏(shi)(shi)(shi)(shi)(shi)(shi)(shi)也，鲁(lu)(lu)国(guo)(guo)皆(jie)恐。鲁(lu)(lu)国(guo)(guo)皆(jie)恐，则(ze)是与一(yi)国(guo)(guo)为(wei)敌(di)也，其得至干(gan)侯(hou)而卒犹远。
去宥七曰：东(dong)方(fang)之(zhi)墨(mo)者(zhe)谢(xie)子，将西见(jian)秦(qin)惠王。惠王问(wen)秦(qin)之(zhi)墨(mo)者(zhe)唐姑果。唐姑果恐王之(zhi)亲(qin)谢(xie)子贤於己也，对曰：“谢(xie)子，东(dong)方(fang)之(zhi)辩士也。其为人甚险，将奋於说，以取少主(zhu)也。”王因(yin)藏怒以待(dai)之(zhi)。谢(xie)子至(zhi)，说王，王弗听。谢(xie)子不说，遂(sui)辞而行(xing)。
凡听言以(yi)求善也，所(suo)言苟善，虽(sui)奋於(wu)取(qu)(qu)少主，何(he)(he)损？所(suo)言不(bu)(bu)(bu)(bu)(bu)(bu)善，虽(sui)不(bu)(bu)(bu)(bu)(bu)(bu)奋於(wu)取(qu)(qu)少主，何(he)(he)益？不(bu)(bu)(bu)(bu)(bu)(bu)以(yi)善为(wei)(wei)之(zhi)悫，而(er)徒以(yi)取(qu)(qu)少主为(wei)(wei)之(zhi)悖(bei)，惠王失所(suo)以(yi)为(wei)(wei)听矣。用志若是，见客虽(sui)劳(lao)，耳(er)目虽(sui)弊，犹不(bu)(bu)(bu)(bu)(bu)(bu)得所(suo)谓也。此史定(ding)所(suo)以(yi)得行其(qi)邪也，此史定(ding)所(suo)以(yi)得饰鬼以(yi)人、罪杀(sha)不(bu)(bu)(bu)(bu)(bu)(bu)辜，群臣(chen)扰乱，国几(ji)大危(wei)也。人之(zhi)老也，形(xing)益衰(shuai)而(er)智益盛。今惠王之(zhi)老也，形(xing)与智皆衰(shuai)邪？荆(jing)威(wei)王学书於(wu)沈(shen)尹(yin)(yin)华(hua)，昭厘恶之(zhi)。威(wei)王好制(zhi)，有中谢佐制(zhi)者，为(wei)(wei)昭厘谓威(wei)王曰(yue)(yue)：“国人皆曰(yue)(yue)：王乃沈(shen)尹(yin)(yin)华(hua)之(zhi)弟子也。”王不(bu)(bu)(bu)(bu)(bu)(bu)说，因疏沈(shen)尹(yin)(yin)华(hua)。中谢，细人也，一言而(er)令威(wei)王不(bu)(bu)(bu)(bu)(bu)(bu)闻先王之(zhi)术，文学之(zhi)士(shi)不(bu)(bu)(bu)(bu)(bu)(bu)得进，令昭厘得行其(qi)私。故(gu)细人之(zhi)言，不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)不(bu)(bu)(bu)(bu)(bu)(bu)察也。且数怒人主，以(yi)为(wei)(wei)奸人除(chu)路(lu)，奸路(lu)以(yi)除(chu)，而(er)恶壅却，岂不(bu)(bu)(bu)(bu)(bu)(bu)难哉？夫激(ji)(ji)(ji)矢则远，激(ji)(ji)(ji)水则旱，激(ji)(ji)(ji)主则悖(bei)，悖(bei)则无君子矣。夫不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)激(ji)(ji)(ji)者，其(qi)唯先有度。
邻(lin)父有(you)与人(ren)邻(lin)者，有(you)枯梧树，其(qi)(qi)邻(lin)之父言梧树之不(bu)善也(ye)(ye)，邻(lin)人(ren)遽伐之。邻(lin)父因(yin)请而以为(wei)薪(xin)。其(qi)(qi)人(ren)不(bu)说曰：“邻(lin)者若此其(qi)(qi)险也(ye)(ye)，岂可为(wei)之邻(lin)哉？”此有(you)所宥也(ye)(ye)。
夫请以(yi)为薪(xin)与弗请，此不可以(yi)疑枯梧(wu)树之(zhi)善(shan)与不善(shan)也(ye)。齐人有欲得金者，清旦，被衣冠(guan)，往鬻(yu)金者之(zhi)所(suo)(suo)，见人操金，攫(jue)而夺之(zhi)。吏(li)搏而束(shu)缚之(zhi)，问曰(yue)：“人皆(jie)在焉，子攫(jue)人之(zhi)金，何故？”对吏(li)曰(yue)：“殊不见人，徒见金耳。”此真(zhen)大有所(suo)(suo)宥也(ye)。
夫人有(you)所(suo)宥(you)者，固以(yi)昼为昏(hun)，以(yi)白(bai)为黑，以(yi)尧为桀(jie)。宥(you)之为败亦(yi)大矣。亡国之主(zhu)，其皆甚有(you)所(suo)宥(you)邪(xie)？故凡人必别(bie)宥(you)然(ran)后知，别(bie)宥(you)则能全其天(tian)矣。
正名(ming)八曰(yue)：名(ming)正则治，名(ming)丧则乱。使名(ming)丧者(zhe)，淫说也。说淫则可不(bu)可而(er)(er)(er)然(ran)不(bu)然(ran)，是(shi)不(bu)是(shi)而(er)(er)(er)非不(bu)非。故君(jun)子之(zhi)(zhi)(zhi)说也，足(zu)(zu)以言贤者(zhe)之(zhi)(zhi)(zhi)实(shi)、不(bu)肖(xiao)者(zhe)之(zhi)(zhi)(zhi)充而(er)(er)(er)已矣，足(zu)(zu)以喻治之(zhi)(zhi)(zhi)所(suo)(suo)悖、乱之(zhi)(zhi)(zhi)所(suo)(suo)由(you)起而(er)(er)(er)已矣，足(zu)(zu)以知物之(zhi)(zhi)(zhi)情、人之(zhi)(zhi)(zhi)所(suo)(suo)获(huo)以生而(er)(er)(er)已矣。
凡(fan)乱者，刑名不(bu)当也(ye)。人主虽不(bu)肖(xiao)，犹(you)若用贤(xian)，犹(you)若听善，犹(you)若为可(ke)者。其患在乎所(suo)(suo)(suo)谓贤(xian)从不(bu)肖(xiao)也(ye)，所(suo)(suo)(suo)为善而(er)从邪辟(pi)，所(suo)(suo)(suo)谓可(ke)从悖(bei)逆也(ye)。是刑名异(yi)充，而(er)声实异(yi)谓也(ye)。夫(fu)贤(xian)不(bu)肖(xiao)，善邪辟(pi)，可(ke)悖(bei)逆，国不(bu)乱，身不(bu)危(wei)，奚待(dai)也(ye)？齐(qi)湣王(wang)是以。
知说士(shi)(shi)(shi)，而(er)不(bu)(bu)知所(suo)(suo)(suo)谓士(shi)(shi)(shi)也(ye)(ye)(ye)。故(gu)尹(yin)(yin)(yin)(yin)(yin)(yin)文(wen)问其(qi)(qi)故(gu)，而(er)王(wang)(wang)无以(yi)(yi)(yi)(yi)应。此公(gong)(gong)(gong)玉丹(dan)之(zhi)(zhi)(zhi)(zhi)所(suo)(suo)(suo)以(yi)(yi)(yi)(yi)见(jian)(jian)(jian)信、而(er)卓齿(chi)之(zhi)(zhi)(zhi)(zhi)所(suo)(suo)(suo)以(yi)(yi)(yi)(yi)见(jian)(jian)(jian)任(ren)也(ye)(ye)(ye)。任(ren)卓齿(chi)而(er)信公(gong)(gong)(gong)玉丹(dan)，岂非(fei)以(yi)(yi)(yi)(yi)自雠邪？尹(yin)(yin)(yin)(yin)(yin)(yin)文(wen)见(jian)(jian)(jian)齐(qi)(qi)王(wang)(wang)，齐(qi)(qi)王(wang)(wang)谓尹(yin)(yin)(yin)(yin)(yin)(yin)文(wen)曰(yue)(yue)：“寡人(ren)甚好士(shi)(shi)(shi)。”尹(yin)(yin)(yin)(yin)(yin)(yin)文(wen)曰(yue)(yue)：“愿闻(wen)何谓士(shi)(shi)(shi)？”王(wang)(wang)未(wei)有(you)(you)以(yi)(yi)(yi)(yi)应。尹(yin)(yin)(yin)(yin)(yin)(yin)文(wen)曰(yue)(yue)：“今有(you)(you)人(ren)於此，事(shi)亲则(ze)(ze)(ze)孝，事(shi)君则(ze)(ze)(ze)忠，交(jiao)友则(ze)(ze)(ze)信，居乡则(ze)(ze)(ze)悌。有(you)(you)此四行(xing)者(zhe)，可(ke)(ke)谓士(shi)(shi)(shi)乎(hu)(hu)(hu)？”齐(qi)(qi)王(wang)(wang)曰(yue)(yue)：“此真(zhen)所(suo)(suo)(suo)谓士(shi)(shi)(shi)已。”尹(yin)(yin)(yin)(yin)(yin)(yin)文(wen)曰(yue)(yue)：“王(wang)(wang)得(de)若(ruo)(ruo)人(ren)，肯(ken)以(yi)(yi)(yi)(yi)为(wei)(wei)(wei)(wei)(wei)臣(chen)(chen)乎(hu)(hu)(hu)？”王(wang)(wang)曰(yue)(yue)：“所(suo)(suo)(suo)愿而(er)不(bu)(bu)能得(de)也(ye)(ye)(ye)。”尹(yin)(yin)(yin)(yin)(yin)(yin)文(wen)曰(yue)(yue)：“使(shi)若(ruo)(ruo)人(ren)於庙朝中深见(jian)(jian)(jian)侮(wu)(wu)(wu)而(er)不(bu)(bu)斗(dou)(dou)，王(wang)(wang)将以(yi)(yi)(yi)(yi)为(wei)(wei)(wei)(wei)(wei)臣(chen)(chen)乎(hu)(hu)(hu)？”王(wang)(wang)曰(yue)(yue)：“否。大夫(fu)见(jian)(jian)(jian)侮(wu)(wu)(wu)而(er)不(bu)(bu)斗(dou)(dou)，则(ze)(ze)(ze)是(shi)辱也(ye)(ye)(ye)，辱则(ze)(ze)(ze)寡人(ren)弗以(yi)(yi)(yi)(yi)为(wei)(wei)(wei)(wei)(wei)臣(chen)(chen)矣。”尹(yin)(yin)(yin)(yin)(yin)(yin)文(wen)曰(yue)(yue)：“虽(sui)见(jian)(jian)(jian)侮(wu)(wu)(wu)而(er)不(bu)(bu)斗(dou)(dou)，未(wei)失(shi)其(qi)(qi)四行(xing)也(ye)(ye)(ye)。未(wei)失(shi)其(qi)(qi)四行(xing)者(zhe)，是(shi)未(wei)失(shi)其(qi)(qi)所(suo)(suo)(suo)以(yi)(yi)(yi)(yi)为(wei)(wei)(wei)(wei)(wei)士(shi)(shi)(shi)一(yi)矣。未(wei)失(shi)其(qi)(qi)所(suo)(suo)(suo)以(yi)(yi)(yi)(yi)为(wei)(wei)(wei)(wei)(wei)士(shi)(shi)(shi)一(yi)，而(er)王(wang)(wang)以(yi)(yi)(yi)(yi)为(wei)(wei)(wei)(wei)(wei)臣(chen)(chen)，失(shi)其(qi)(qi)所(suo)(suo)(suo)以(yi)(yi)(yi)(yi)为(wei)(wei)(wei)(wei)(wei)士(shi)(shi)(shi)一(yi)，而(er)王(wang)(wang)不(bu)(bu)以(yi)(yi)(yi)(yi)为(wei)(wei)(wei)(wei)(wei)臣(chen)(chen)，则(ze)(ze)(ze)向之(zhi)(zhi)(zhi)(zhi)所(suo)(suo)(suo)谓士(shi)(shi)(shi)者(zhe)，乃(nai)士(shi)(shi)(shi)乎(hu)(hu)(hu)”？王(wang)(wang)无以(yi)(yi)(yi)(yi)应。尹(yin)(yin)(yin)(yin)(yin)(yin)文(wen)曰(yue)(yue)：“今有(you)(you)人(ren)於此，将治其(qi)(qi)国，民(min)(min)有(you)(you)非(fei)则(ze)(ze)(ze)非(fei)之(zhi)(zhi)(zhi)(zhi)，民(min)(min)无非(fei)则(ze)(ze)(ze)非(fei)之(zhi)(zhi)(zhi)(zhi)民(min)(min)有(you)(you)罪(zui)(zui)则(ze)(ze)(ze)罚之(zhi)(zhi)(zhi)(zhi)，民(min)(min)无罪(zui)(zui)则(ze)(ze)(ze)罚之(zhi)(zhi)(zhi)(zhi)，而(er)恶民(min)(min)之(zhi)(zhi)(zhi)(zhi)难(nan)治，可(ke)(ke)乎(hu)(hu)(hu)？”王(wang)(wang)曰(yue)(yue)：“不(bu)(bu)可(ke)(ke)。”尹(yin)(yin)(yin)(yin)(yin)(yin)文(wen)曰(yue)(yue)：“窃观(guan)下吏(li)之(zhi)(zhi)(zhi)(zhi)治齐(qi)(qi)也(ye)(ye)(ye)，方若(ruo)(ruo)此也(ye)(ye)(ye)。”王(wang)(wang)曰(yue)(yue)：“使(shi)寡人(ren)治信若(ruo)(ruo)是(shi)，则(ze)(ze)(ze)民(min)(min)虽(sui)不(bu)(bu)治，寡人(ren)弗怨也(ye)(ye)(ye)。意(yi)者(zhe)未(wei)至然(ran)乎(hu)(hu)(hu)！”尹(yin)(yin)(yin)(yin)(yin)(yin)文(wen)曰(yue)(yue)：“言(yan)之(zhi)(zhi)(zhi)(zhi)不(bu)(bu)敢无说，请言(yan)其(qi)(qi)说。王(wang)(wang)之(zhi)(zhi)(zhi)(zhi)令(ling)曰(yue)(yue)：‘杀人(ren)者(zhe)死，伤人(ren)者(zhe)刑。’民(min)(min)有(you)(you)畏王(wang)(wang)之(zhi)(zhi)(zhi)(zhi)令(ling)、深见(jian)(jian)(jian)侮(wu)(wu)(wu)而(er)不(bu)(bu)敢斗(dou)(dou)者(zhe)，是(shi)全王(wang)(wang)之(zhi)(zhi)(zhi)(zhi)令(ling)也(ye)(ye)(ye)，而(er)王(wang)(wang)曰(yue)(yue)：‘见(jian)(jian)(jian)侮(wu)(wu)(wu)而(er)不(bu)(bu)敢斗(dou)(dou)，是(shi)辱也(ye)(ye)(ye)。’夫(fu)谓之(zhi)(zhi)(zhi)(zhi)辱者(zhe)，非(fei)此之(zhi)(zhi)(zhi)(zhi)谓也(ye)(ye)(ye)。以(yi)(yi)(yi)(yi)为(wei)(wei)(wei)(wei)(wei)臣(chen)(chen)不(bu)(bu)以(yi)(yi)(yi)(yi)为(wei)(wei)(wei)(wei)(wei)臣(chen)(chen)者(zhe)，罪(zui)(zui)之(zhi)(zhi)(zhi)(zhi)也(ye)(ye)(ye)。此无罪(zui)(zui)而(er)王(wang)(wang)罚之(zhi)(zhi)(zhi)(zhi)也(ye)(ye)(ye)。”齐(qi)(qi)王(wang)(wang)无以(yi)(yi)(yi)(yi)应。论皆若(ruo)(ruo)此，故(gu)国残身危，走而(er)之(zhi)(zhi)(zhi)(zhi)谷(gu)，如(ru)卫。齐(qi)(qi)湣王(wang)(wang)，周室之(zhi)(zhi)(zhi)(zhi)孟侯也(ye)(ye)(ye)，太(tai)公(gong)(gong)(gong)之(zhi)(zhi)(zhi)(zhi)所(suo)(suo)(suo)以(yi)(yi)(yi)(yi)老(lao)也(ye)(ye)(ye)。桓公(gong)(gong)(gong)尝以(yi)(yi)(yi)(yi)此霸矣，管仲之(zhi)(zhi)(zhi)(zhi)辩名实(shi)审也(ye)(ye)(ye)。