公父文(wen)伯退朝，朝其(qi)(qi)母，其(qi)(qi)母方(fang)绩，文(wen)伯曰：「以之(zhi)(zhi)家而(er)(er)主(zhu)犹绩，惧干季孙之(zhi)(zhi)怒也。其(qi)(qi)以为不(bu)能事(shi)主(zhu)乎(hu)？」其(qi)(qi)母叹曰：「鲁其(qi)(qi)亡乎(hu)？使僮子备官而(er)(er)未之(zhi)(zhi)闻(wen)耶？居，吾语女(nv)。昔圣(sheng)王之(zhi)(zhi)处民(min)(min)也，择瘠土而(er)(er)处之(zhi)(zhi)，劳(lao)其(qi)(qi)民(min)(min)而(er)(er)用(yong)之(zhi)(zhi)，故长王天下。夫民(min)(min)劳(lao)则思，思则善心生；逸(yi)则淫(yin)，淫(yin)则忘(wang)善，忘(wang)善则恶心生。沃(wo)土之(zhi)(zhi)民(min)(min)不(bu)材，淫(yin)也。瘠土之(zhi)(zhi)民(min)(min)，莫(mo)不(bu)向(xiang)义，劳(lao)也。
是故天(tian)子(zi)(zi)大(da)采(cai)朝日(ri)，与三公(gong)九(jiu)卿祖(zu)识地德，日(ri)中(zhong)考(kao)(kao)政(zheng)，与百官之(zhi)(zhi)(zhi)(zhi)(zhi)政(zheng)事(shi)(shi)。师尹惟旅牧相，宣(xuan)序民事(shi)(shi)。少采(cai)夕(xi)月(yue)，与大(da)史司载，纠虔天(tian)刑(xing)。日(ri)入(ru)，监(jian)九(jiu)御，使洁奉禘郊(jiao)之(zhi)(zhi)(zhi)(zhi)(zhi)粢盛(sheng)，而(er)(er)后(hou)即(ji)安(an)。诸(zhu)侯(hou)朝修天(tian)子(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)业命(ming)，昼考(kao)(kao)其(qi)(qi)国(guo)职，夕(xi)省其(qi)(qi)典(dian)刑(xing)，夜儆百工，使无(wu)慆(tao)淫，而(er)(er)后(hou)即(ji)安(an)。卿大(da)夫朝考(kao)(kao)其(qi)(qi)职，昼讲其(qi)(qi)庶政(zheng)，夕(xi)序其(qi)(qi)业，夜庀(pi)其(qi)(qi)家事(shi)(shi)，而(er)(er)后(hou)即(ji)安(an)。士(shi)朝受业，昼而(er)(er)讲贯，夕(xi)而(er)(er)习复，夜而(er)(er)计过，无(wu)憾，而(er)(er)后(hou)即(ji)安(an)。自(zi)庶人(ren)以(yi)(yi)下(xia)(xia)，明而(er)(er)动，晦而(er)(er)休，无(wu)日(ri)以(yi)(yi)怠。王後亲织玄紞；公(gong)侯(hou)之(zhi)(zhi)(zhi)(zhi)(zhi)夫人(ren)，加之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)纮(hong)綖。卿之(zhi)(zhi)(zhi)(zhi)(zhi)内子(zi)(zi)为大(da)带，命(ming)妇成祭服(fu)(fu)，列士(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)妻加之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)朝服(fu)(fu)。自(zi)庶士(shi)以(yi)(yi)下(xia)(xia)，皆衣其(qi)(qi)夫。社而(er)(er)赋事(shi)(shi)，蒸而(er)(er)献(xian)功，男女(nv)效绩，愆则(ze)有辟(pi)，古之(zhi)(zhi)(zhi)(zhi)(zhi)制也。君子(zi)(zi)劳心，小(xiao)人(ren)劳力，先王之(zhi)(zhi)(zhi)(zhi)(zhi)训也。自(zi)上以(yi)(yi)下(xia)(xia)，谁敢(gan)淫心舍力？
今我寡(gua)也，尔又在下位(wei)，朝夕处事，犹恐忘先(xian)人(ren)之业。况有怠惰，其(qi)何以避辟(pi)？吾(wu)冀而朝夕修我，曰：『必无废先(xian)人(ren)。』尔今曰：『胡不自安？』以是承君之官，余(yu)惧穆伯之绝祀也。」
仲尼闻之(zhi)曰：「弟(di)子志(zhi)之(zhi)，季氏之(zhi)妇(fu)不淫矣！」