列传第十(shi) 赵知礼(li) 蔡景历 刘师知 谢岐
赵知(zhi)礼，字(zi)齐旦，天水陇西人也。父孝穆，梁(liang)候官令。知(zhi)礼涉猎文史，善隶(li)书。高(gao)祖之(zhi)讨元景(jing)仲也，或荐之(zhi)，引为记室参军(jun)(jun)。知(zhi)礼为文赡(shan)速(su)，每占授军(jun)(jun)书，下笔(bi)便就(jiu)，率皆称旨。由是恒侍左右，深被委任(ren)，当时计划，莫不预焉(yan)。知(zhi)礼亦多所献(xian)替。高(gao)祖平侯(hou)景(jing)，军(jun)(jun)至(zhi)白(bai)茅湾，上表于梁(liang)元帝及与王僧辩(bian)论述军(jun)(jun)事(shi)，其文并知(zhi)礼所制。
侯(hou)景平，授(shou)(shou)中书侍郎(lang)，封始平县子，邑(yi)三百户。高(gao)祖(zu)为(wei)司(si)空(kong)，以为(wei)从事中郎(lang)。高(gao)祖(zu)入辅，迁给(ji)事黄门侍郎(lang)，兼卫尉卿(qing)。高(gao)祖(zu)受命，迁通(tong)直(zhi)散骑常侍，直(zhi)殿省(sheng)。寻迁散骑常侍，守(shou)太府卿(qing)，权知领军事。天嘉(jia)元(yuan)年，进爵为(wei)伯，增邑(yi)通(tong)前七百户。王琳平，授(shou)(shou)持节(jie)、督吴(wu)州诸军事、明威(wei)将军、吴(wu)州刺史。
知礼沈(shen)静有谋谟，每军(jun)国大事，世祖(zu)辄令玺书问之。秩满，为(wei)明(ming)威将(jiang)军(jun)、太(tai)子(zi)右卫(wei)率。迁右卫(wei)将(jiang)军(jun)，领前军(jun)将(jiang)军(jun)。六年卒，时年四十七。诏赠侍中(zhong)，谥(shi)曰(yue)忠。子(zi)允恭嗣。
蔡景(jing)(jing)(jing)历，字(zi)茂(mao)世(shi)，济(ji)阳考城人也。祖(zu)点，梁(liang)尚书左民侍郎。父(fu)大(da)同(tong)，轻车(che)岳阳王(wang)(wang)记(ji)室参(can)军，掌(zhang)京邑行选。景(jing)(jing)(jing)历少俊爽，有(you)孝行。家(jia)贫好学，善尺牍，工草(cao)隶。解(jie)褐诸(zhu)王(wang)(wang)府佐，出为(wei)海(hai)阳令(ling)，为(wei)政有(you)能名。侯景(jing)(jing)(jing)乱，梁(liang)简文帝为(wei)景(jing)(jing)(jing)所幽，景(jing)(jing)(jing)历与南康嗣(si)王(wang)(wang)萧会理谋(mou)，欲挟简文出奔(ben)，事泄见执，贼党王(wang)(wang)伟保护之(zhi)，获免。因客游京口。侯景(jing)(jing)(jing)平(ping)，高祖(zu)镇硃方，素闻其名，以书要之(zhi)。景(jing)(jing)(jing)历对(dui)使人答(da)书，笔不停缀(zhui)，文不重改。曰(yue)：
蒙(meng)降札(zha)书，曲垂(chui)引逮，伏览循回(hui)，载深欣畅。窃以(yi)(yi)世求名(ming)骏，行地能(neng)(neng)致(zhi)千里(li)，时爱奇宝，照车(che)遂有径寸(cun)。但(dan)《云》、《咸(xian)》斯(si)奏，自辍《巴渝(yu)》，杞梓方(fang)雕(diao)，岂盼(pan)樗枥。仰惟明将(jiang)军使君侯(hou)(hou)节下(xia)，英(ying)才挺茂(mao)，雄姿秀(xiu)拔，运属时艰，志匡多难，振衡(heng)岳(yue)而绥五(wu)岭，涤赣源而澄(cheng)九派，带甲十万(wan)，强弩(nu)数千，誓勤王之(zhi)师，总义(yi)夫之(zhi)力，鲸鲵(ni)式剪，役不逾时，氛雾廓清，士(shi)无血刃。虽汉诛禄、产，举(ju)朝实赖绛侯(hou)(hou)，晋讨约、峻，中外一资陶牧，比事论功，彼(bi)奚足算。加以(yi)(yi)抗威兗服，冠盖通(tong)于(yu)(yu)(yu)北门，整旆徐方(fang)，咏歌溢于(yu)(yu)(yu)东道，能(neng)(neng)使边亭卧鼓，行旅露宿，巷不拾遗，市无异(yi)价，洋洋乎(hu)功德政化，旷古未俦，谅(liang)非肤(fu)浅(qian)所(suo)能(neng)(neng)殚(dan)述。是(shi)以(yi)(yi)天下(xia)之(zhi)人(ren)，向风慕义(yi)，接踵披衿，杂遝(ta)而至(zhi)矣。或帝室英(ying)贤，贵游令望，齐、楚秀(xiu)异(yi)，荆、吴岐嶷。武夫则猛气纷纭，雄心(xin)四据，陆拔山(shan)岳(yue)，水断虬龙，六钧之(zhi)弓，左右驰射，万(wan)人(ren)之(zhi)剑，短兵交接，攻垒若文鸯，焚舰如黄(huang)盖，百战(zhan)百胜(sheng)，貔貅为群。文人(ren)则通(tong)儒博识(shi)，英(ying)才伟(wei)器(qi)，雕(diao)丽晖焕，摛掞绚藻，子(zi)云不能(neng)(neng)抗其(qi)笔，元瑜无以(yi)(yi)高其(qi)记(ji)，尺(chi)翰驰而聊(liao)城下(xia)，清谈(tan)奋而嬴军却。复有三河辩客，改哀(ai)乐于(yu)(yu)(yu)须臾，六奇谋士(shi)，断变反于(yu)(yu)(yu)倏忽。治民(min)如子(zi)贱，践境有成，折狱如仲由(you)，片辞从理。直言如毛(mao)遂，能(neng)(neng)厉主威，衔使若相如，不辱君命。怀忠抱义(yi)，感恩徇己，诚断黄(huang)金，精贯白日(ri)，海内雄贤，牢笼斯(si)备(bei)。明将(jiang)军彻鞍下(xia)马，推案止食，申爵(jue)以(yi)(yi)荣之(zhi)，筑馆以(yi)(yi)安之(zhi)，轻财重气，卑(bei)躬(gong)厚士(shi)，盛(sheng)(sheng)矣哉(zai)！盛(sheng)(sheng)矣哉(zai)！
抑又闻之，战(zhan)国将相，咸推引宾游，中代岳牧，并盛(sheng)延僚友，济(ji)济(ji)多士，所以(yi)成(cheng)将军(jun)(jun)之贵。但量能校实，称才任使，员(yuan)行方(fang)止，各尽其宜，受委责(ze)成(cheng)，谁不(bu)毕力。至(zhi)如走(zou)贱，亡(wang)庸人耳。秋冬读书，终惭专学，刀笔为(wei)(wei)(wei)吏，竟阙异等。衡门(men)(men)衰素，无所闻达，薄(bo)宦(huan)轻(qing)资，焉能远大。自阳九(jiu)遘(gou)屯(tun)，天(tian)步艰阻，同(tong)彼贵仕，溺于巨寇，亟邻危殆，备践薄(bo)冰。今王(wang)道中兴，殷忧启运，获存微命，足为(wei)(wei)(wei)幸甚，方(fang)欢饮啄，是(shi)谓来苏。然皇銮未反，宛、洛芜旷，四壁固三(san)军(jun)(jun)之馀，长夏(xia)无半菽之产，遨(ao)游故(gu)人，聊为(wei)(wei)(wei)借贷(dai)，属此乐土，洵美忘(wang)归。窃服高义，暂(zan)谒门(men)(men)下，明将军(jun)(jun)降以(yi)颜色，二(er)三(san)士友假其馀论，菅(jian)蒯(kuai)不(bu)弃，折简(jian)赐留，欲以(yi)鸡鹜厕鸳鸿于池沼，将移瓦砾参金碧之声(sheng)价(jia)。昔折胁游秦，忽逢盼(pan)采，檐簦入赵，便(bian)致留连，今虽(sui)羁旅，方(fang)之非(fei)匹，樊林之贲(bi)，何用克堪。但眇眇纤萝，凭乔松以(yi)自耸，蠢蠢轻(qing)蚋，托骖尾而远骛。窃不(bu)自涯，愿备下走(zou)，且为(wei)(wei)(wei)腹(fu)背之毛(mao)，脱充(chong)鸣吠之数，增荣改(gai)观，为(wei)(wei)(wei)幸已多。海不(bu)厌(yan)深，山不(bu)让高，敢布心腹(fu)，惟(wei)将军(jun)(jun)览焉。
高祖得书，甚加钦赏(shang)。仍更赐(ci)书报(bao)答(da)，即日板(ban)征北府(fu)中记室(shi)参军，仍领记室(shi)。
衡阳献王昌(chang)时为吴(wu)兴(xing)郡，昌(chang)年(nian)(nian)(nian)尚少，吴(wu)兴(xing)王之(zhi)乡里，父老故(gu)人(ren)(ren)，尊卑有数(shu)，高祖(zu)恐(kong)昌(chang)年(nian)(nian)(nian)少，接对乖礼，乃遣景(jing)历辅之(zhi)。承圣中(zhong)，授(shou)通直散骑侍(shi)郎(lang)(lang)，还(hai)掌(zhang)(zhang)(zhang)(zhang)府记(ji)室。高祖(zu)将讨王僧辩，独(du)与侯安都等(deng)数(shu)人(ren)(ren)谋之(zhi)，景(jing)历弗之(zhi)知也。部分既(ji)毕，召(zhao)令草檄，景(jing)历援笔立成(cheng)，辞义(yi)感(gan)激(ji)，事(shi)(shi)皆(jie)称(cheng)旨。僧辩诛，高祖(zu)辅政，除从(cong)事(shi)(shi)中(zhong)郎(lang)(lang)，掌(zhang)(zhang)(zhang)(zhang)记(ji)室如(ru)故(gu)。绍泰元年(nian)(nian)(nian)，迁(qian)给(ji)事(shi)(shi)黄门侍(shi)郎(lang)(lang)，兼掌(zhang)(zhang)(zhang)(zhang)相府记(ji)室。高祖(zu)受禅，迁(qian)秘书(shu)监，中(zhong)书(shu)通事(shi)(shi)舍(she)(she)人(ren)(ren)，掌(zhang)(zhang)(zhang)(zhang)诏诰。永(yong)定二年(nian)(nian)(nian)，坐妻(qi)弟(di)刘淹诈受周宝安饷马，为御(yu)史(shi)中(zhong)丞沈炯所劾，降(jiang)为中(zhong)书(shu)侍(shi)郎(lang)(lang)，舍(she)(she)人(ren)(ren)如(ru)故(gu)。
三年，高祖(zu)崩，时外有强寇，世祖(zu)镇(zhen)于南皖(wan)，朝无重臣，宣后(hou)(hou)呼景(jing)历(li)及(ji)江(jiang)大权(quan)、杜棱定议，乃(nai)秘(mi)不发丧，疾召世祖(zu)。景(jing)历(li)躬共(gong)宦(huan)者(zhe)及(ji)内人，密营(ying)敛服。时既(ji)暑热，须治梓宫，恐(kong)斤斧之声或闻于外，仍以蜡为秘(mi)器。文书(shu)诏诰，依旧(jiu)宣行。世祖(zu)即(ji)位，复为秘(mi)书(shu)监，舍人如故。以定策功(gong)，封新豊县子(zi)，邑(yi)四百(bai)户(hu)。累迁(qian)散骑常侍。世祖(zu)诛(zhu)侯安(an)都，景(jing)历(li)劝成(cheng)其(qi)事。天嘉(jia)三年，以功(gong)迁(qian)太子(zi)左(zuo)卫(wei)率，进(jin)爵(jue)为侯，增邑(yi)百(bai)户(hu)，常侍、舍人如故。六年，坐妻兄刘洽(qia)依倚景(jing)历(li)权(quan)势，前后(hou)(hou)奸讹，并(bing)受欧阳(yang)武威(wei)饷绢百(bai)匹，免官。
废帝即位，起为镇东(dong)鄱(po)阳王谘议参军(jun)(jun)(jun)(jun)，兼(jian)太府卿。华皎(jiao)反，以景历为武胜将军(jun)(jun)(jun)(jun)、吴明彻(che)军(jun)(jun)(jun)(jun)司。皎(jiao)平，明彻(che)于(yu)军(jun)(jun)(jun)(jun)中辄戮(lu)安成(cheng)内(nei)史杨文通，又受降人马仗(zhang)有不分(fen)明，景历又坐不能匡正，被(bei)收付治。久之，获(huo)宥，起为镇东(dong)鄱(po)阳王谘议参军(jun)(jun)(jun)(jun)。
高宗(zong)即位，迁(qian)宣惠(hui)豫章王长史(shi)，带会稽郡守，行东扬州(zhou)府事。秩(zhi)满，迁(qian)戎(rong)昭(zhao)将军、宣毅长沙王长史(shi)、寻(xun)阳太守，行江州(zhou)府事，以疾辞，遂不(bu)行。入为通直(zhi)散骑(qi)常侍(shi)、中书通事舍人(ren)，掌诏诰，仍(reng)复封邑。迁(qian)太子(zi)左(zuo)卫率(lv)，常侍(shi)、舍人(ren)如故(gu)。
太(tai)建五年，都督吴(wu)明彻(che)北伐，所(suo)(suo)向克捷，与周将(jiang)梁(liang)士(shi)彦战于吕(lv)梁(liang)，大(da)破之(zhi)(zhi)，斩获万计，方欲进图彭城。是时高宗(zong)锐意河南(nan)，以为指麾可(ke)定，景(jing)历(li)谏称师老将(jiang)骄，不(bu)宜过穷远(yuan)略。高宗(zong)恶(e)其(qi)沮(ju)众(zhong)，大(da)怒，犹以朝(chao)廷旧臣(chen)，不(bu)深罪责，出(chu)为宣(xuan)远(yuan)将(jiang)军、豫(yu)章(zhang)内(nei)史。未(wei)行(xing)，为飞章(zhang)所(suo)(suo)劾，以在(zai)省之(zhi)(zhi)日，赃(zang)污(wu)狼(lang)(lang)藉(jie)，帝(di)令有司(si)按问，景(jing)历(li)但承其(qi)半(ban)。于是御史中丞(cheng)宗(zong)元饶奏曰：“臣(chen)闻(wen)(wen)士(shi)之(zhi)(zhi)行(xing)己，忠(zhong)以事上(shang)，廉以持(chi)身，苟违斯道(dao)，刑(xing)(xing)兹罔赦。谨(jin)按宣(xuan)远(yuan)将(jiang)军、豫(yu)章(zhang)内(nei)史新豊县开国(guo)侯(hou)景(jing)历(li)，因藉(jie)多(duo)幸(xing)(xing)，豫(yu)奉兴(xing)王，皇运权(quan)舆，颇参(can)缔构(gou)。天嘉之(zhi)(zhi)世，赃(zang)贿狼(lang)(lang)藉(jie)，圣恩录用，许以更(geng)鸣，裂(lie)壤崇阶(jie)，不(bu)远(yuan)斯复(fu)。不(bu)能改节自励(li)，以报(bao)曲成，遂(sui)乃(nai)专擅贪污(wu)，彰于远(yuan)近，一则已甚，其(qi)可(ke)再乎？宜置刑(xing)(xing)书，以明秋宪(xian)。臣(chen)等参(can)议，以见(jian)事免景(jing)历(li)所(suo)(suo)居官(guan)，下鸿胪削爵土(tu)。谨(jin)奉白简以闻(wen)(wen)。”诏(zhao)曰“可(ke)。”于是徙(xi)居会(hui)稽。及吴(wu)明彻(che)败，帝(di)思(si)景(jing)历(li)前言，即日追还(hai)，复(fu)以为征南(nan)鄱(po)阳王谘议参(can)军。数日，迁(qian)员外散骑常侍，兼御史中丞(cheng)，复(fu)本封爵，入守(shou)度支(zhi)尚书。旧式拜(bai)官(guan)在(zai)午(wu)后，景(jing)历(li)拜(bai)日，适值舆驾幸(xing)(xing)玄武观，在(zai)位(wei)皆(jie)侍宴，帝(di)恐景(jing)历(li)不(bu)豫(yu)，特令早拜(bai)，其(qi)见(jian)重如(ru)此。
是岁(sui)，以疾卒官，时(shi)年(nian)六十。赠(zeng)太常卿，谥(shi)曰(yue)敬(jing)。十三年(nian)，改葬，重赠(zeng)中领军(jun)。祯明(ming)元年(nian)，配享高祖(zu)庙庭。二(er)年(nian)，舆驾亲(qin)幸其宅，重赠(zeng)景历(li)侍中、中抚(fu)将军(jun)，谥(shi)曰(yue)忠敬(jing)，给鼓(gu)吹一部，并于(yu)墓所立碑。
景历属文，不尚雕靡，而长于叙事，应机敏速，为(wei)当世所称。有文集三十(shi)卷。
刘(liu)师(shi)(shi)知，沛(pei)国相(xiang)人也。家世(shi)(shi)素族(zu)。祖奚之，齐晋(jin)安王谘议参(can)军，淮南太守，有能(neng)政，齐武(wu)帝手诏频褒赏。父景彦，梁(liang)尚书(shu)左丞(cheng)、司农卿。师(shi)(shi)知好学，有当世(shi)(shi)才(cai)。博涉书(shu)史，工文笔(bi)，善(shan)仪体，台阁故事(shi)，多(duo)所(suo)(suo)详悉。梁(liang)世(shi)(shi)历王府参(can)军。绍泰初(chu)，高(gao)祖入(ru)辅(fu)，以师(shi)(shi)知为中(zhong)书(shu)舍(she)人，掌诏诰。是时兵乱之后，礼仪多(duo)阙，高(gao)祖为丞(cheng)相(xiang)及加九锡并(bing)受(shou)禅，其(qi)仪注并(bing)师(shi)(shi)知所(suo)(suo)定焉(yan)。高(gao)祖受(shou)命，仍为舍(she)人。性疏简(jian)，与物多(duo)忤(wu)，虽位宦不迁，而委(wei)任甚(shen)重(zhong)，其(qi)所(suo)(suo)献替，皆(jie)有弘益。
及高祖崩(beng)，六日(ri)(ri)(ri)成(cheng)(cheng)(cheng)(cheng)服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)，朝臣(chen)共议(yi)(yi)(yi)(yi)(yi)(yi)(yi)大行(xing)皇帝灵(ling)(ling)(ling)座(zuo)侠(xia)御(yu)(yu)(yu)人(ren)(ren)(ren)(ren)(ren)(ren)所服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)衣服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)吉(ji)(ji)(ji)(ji)凶(xiong)(xiong)(xiong)(xiong)(xiong)(xiong)(xiong)之(zhi)(zhi)(zhi)制，博(bo)士(shi)沈文(wen)阿(a)议(yi)(yi)(yi)(yi)(yi)(yi)(yi)，宜(yi)服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)吉(ji)(ji)(ji)(ji)服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)。师(shi)知(zhi)(zhi)议(yi)(yi)(yi)(yi)(yi)(yi)(yi)云(yun)(yun)：“既(ji)称(cheng)(cheng)成(cheng)(cheng)(cheng)(cheng)服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)，本(ben)(ben)备(bei)丧(sang)(sang)(sang)礼(li)(li)(li)，灵(ling)(ling)(ling)筵服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)物，皆悉(xi)缟(gao)(gao)素。今(jin)虽(sui)无(wu)大行(xing)侠(xia)御(yu)(yu)(yu)官(guan)(guan)(guan)(guan)事(shi)(shi)，按梁(liang)(liang)昭(zhao)明(ming)太子(zi)薨，成(cheng)(cheng)(cheng)(cheng)服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)侠(xia)侍(shi)(shi)(shi)(shi)之(zhi)(zhi)(zhi)官(guan)(guan)(guan)(guan)，悉(xi)著縗斩，唯著铠不(bu)(bu)(bu)(bu)(bu)(bu)(bu)异，此(ci)(ci)(ci)(ci)(ci)即(ji)可拟。愚谓(wei)六日(ri)(ri)(ri)成(cheng)(cheng)(cheng)(cheng)服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)，侠(xia)灵(ling)(ling)(ling)座(zuo)须服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)縗绖。”中(zhong)书舍(she)人(ren)(ren)(ren)(ren)(ren)(ren)蔡景历亦(yi)云(yun)(yun)：“虽(sui)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)悉(xi)准(zhun)，按山(shan)(shan)(shan)(shan)(shan)陵(ling)(ling)(ling)(ling)有(you)(you)凶(xiong)(xiong)(xiong)(xiong)(xiong)(xiong)(xiong)吉(ji)(ji)(ji)(ji)羽仪(yi)(yi)(yi)(yi)(yi)，成(cheng)(cheng)(cheng)(cheng)服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)唯凶(xiong)(xiong)(xiong)(xiong)(xiong)(xiong)(xiong)无(wu)吉(ji)(ji)(ji)(ji)，文(wen)武侠(xia)御(yu)(yu)(yu)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)容(rong)(rong)独鸣玉(yu)珥貂，情(qing)礼(li)(li)(li)二(er)三(san)，理宜(yi)縗斩”。中(zhong)书舍(she)人(ren)(ren)(ren)(ren)(ren)(ren)江德(de)藻、谢(xie)岐等(deng)并(bing)同(tong)师(shi)知(zhi)(zhi)议(yi)(yi)(yi)(yi)(yi)(yi)(yi)。文(wen)阿(a)重议(yi)(yi)(yi)(yi)(yi)(yi)(yi)云(yun)(yun)“检晋(jin)(jin)、宋《山(shan)(shan)(shan)(shan)(shan)陵(ling)(ling)(ling)(ling)仪(yi)(yi)(yi)(yi)(yi)》： ‘灵(ling)(ling)(ling)舆梓(zi)(zi)(zi)(zi)宫(gong)(gong)(gong)(gong)降殿(dian)，各(ge)(ge)侍(shi)(shi)(shi)(shi)中(zhong)奏(zou)。’又(you)《成(cheng)(cheng)(cheng)(cheng)服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)仪(yi)(yi)(yi)(yi)(yi)》称(cheng)(cheng)：‘灵(ling)(ling)(ling)舆梓(zi)(zi)(zi)(zi)宫(gong)(gong)(gong)(gong)容(rong)(rong)侠(xia)御(yu)(yu)(yu)官(guan)(guan)(guan)(guan)及香橙。’ 又(you)检《灵(ling)(ling)(ling)舆梓(zi)(zi)(zi)(zi)宫(gong)(gong)(gong)(gong)进止仪(yi)(yi)(yi)(yi)(yi)》称(cheng)(cheng)：‘直灵(ling)(ling)(ling)侠(xia)御(yu)(yu)(yu)吉(ji)(ji)(ji)(ji)服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)，在(zai)吉(ji)(ji)(ji)(ji)卤(lu)(lu)(lu)簿(bu)中(zhong)。’又(you)云(yun)(yun)：‘梓(zi)(zi)(zi)(zi)宫(gong)(gong)(gong)(gong)侠(xia)御(yu)(yu)(yu)衰服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)，在(zai)凶(xiong)(xiong)(xiong)(xiong)(xiong)(xiong)(xiong)卤(lu)(lu)(lu)簿(bu)中(zhong)。’是(shi)(shi)则在(zai)殿(dian)吉(ji)(ji)(ji)(ji)凶(xiong)(xiong)(xiong)(xiong)(xiong)(xiong)(xiong)两侠(xia)御(yu)(yu)(yu)也。”时(shi)以(yi)(yi)(yi)二(er)议(yi)(yi)(yi)(yi)(yi)(yi)(yi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)同(tong)，乃(nai)启(qi)(qi)取左(zuo)(zuo)丞(cheng)徐陵(ling)(ling)(ling)(ling)决(jue)断(duan)。陵(ling)(ling)(ling)(ling)云(yun)(yun)：“梓(zi)(zi)(zi)(zi)宫(gong)(gong)(gong)(gong)祔(fu)山(shan)(shan)(shan)(shan)(shan)陵(ling)(ling)(ling)(ling)，灵(ling)(ling)(ling)筵祔(fu)宗(zong)庙，有(you)(you)此(ci)(ci)(ci)(ci)(ci)分判，便验吉(ji)(ji)(ji)(ji)凶(xiong)(xiong)(xiong)(xiong)(xiong)(xiong)(xiong)。按山(shan)(shan)(shan)(shan)(shan)陵(ling)(ling)(ling)(ling)卤(lu)(lu)(lu)簿(bu)吉(ji)(ji)(ji)(ji)部(bu)伍(wu)中(zhong)，公卿(qing)(qing)以(yi)(yi)(yi)下(xia)导引者(zhe)(zhe)(zhe)，爰及武贲、鼓(gu)吹、执盖(gai)(gai)、奉(feng)(feng)车(che)，并(bing)是(shi)(shi)吉(ji)(ji)(ji)(ji)服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)，岂(qi)容(rong)(rong)侠(xia)御(yu)(yu)(yu)独为(wei)縗鸑邪(xie)？断(duan)可知(zhi)(zhi)矣。若(ruo)言公卿(qing)(qing)胥吏(li)并(bing)服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)縗苴，此(ci)(ci)(ci)(ci)(ci)与(yu)梓(zi)(zi)(zi)(zi)宫(gong)(gong)(gong)(gong)部(bu)伍(wu)有(you)(you)何(he)差别？若(ruo)言文(wen)物并(bing)吉(ji)(ji)(ji)(ji)，司(si)事(shi)(shi)者(zhe)(zhe)(zhe)凶(xiong)(xiong)(xiong)(xiong)(xiong)(xiong)(xiong)，岂(qi)容(rong)(rong)衽绖而(er)奉(feng)(feng)华盖(gai)(gai)，縗衣而(er)升(sheng)玉(yu)辂邪(xie)？同(tong)博(bo)士(shi)议(yi)(yi)(yi)(yi)(yi)(yi)(yi)。”师(shi)知(zhi)(zhi)又(you)议(yi)(yi)(yi)(yi)(yi)(yi)(yi)曰： “左(zuo)(zuo)丞(cheng)引梓(zi)(zi)(zi)(zi)宫(gong)(gong)(gong)(gong)祔(fu)山(shan)(shan)(shan)(shan)(shan)陵(ling)(ling)(ling)(ling)，灵(ling)(ling)(ling)延(yan)祔(fu)宗(zong)庙，必(bi)(bi)有(you)(you)吉(ji)(ji)(ji)(ji)凶(xiong)(xiong)(xiong)(xiong)(xiong)(xiong)(xiong)二(er)部(bu)，成(cheng)(cheng)(cheng)(cheng)服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)容(rong)(rong)上凶(xiong)(xiong)(xiong)(xiong)(xiong)(xiong)(xiong)，博(bo)士(shi)犹(you)(you)(you)(you)执前断(duan)，终是(shi)(shi)山(shan)(shan)(shan)(shan)(shan)陵(ling)(ling)(ling)(ling)之(zhi)(zhi)(zhi)礼(li)(li)(li)。若(ruo)龙驾启(qi)(qi)殡(bin)，銮舆兼设，吉(ji)(ji)(ji)(ji)凶(xiong)(xiong)(xiong)(xiong)(xiong)(xiong)(xiong)之(zhi)(zhi)(zhi)仪(yi)(yi)(yi)(yi)(yi)，由来(lai)本(ben)(ben)备(bei)，准(zhun)之(zhi)(zhi)(zhi)成(cheng)(cheng)(cheng)(cheng)服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)，愚有(you)(you)未(wei)(wei)安。夫丧(sang)(sang)(sang)礼(li)(li)(li)之(zhi)(zhi)(zhi)制，自(zi)(zi)(zi)(zi)天子(zi)达。按王(wang)文(wen)宪《丧(sang)(sang)(sang)服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)明(ming)记》云(yun)(yun)：‘官(guan)(guan)(guan)(guan)品第(di)三(san)，侍(shi)(shi)(shi)(shi)灵(ling)(ling)(ling)人(ren)(ren)(ren)(ren)(ren)(ren)二(er)十。官(guan)(guan)(guan)(guan)品第(di)四，下(xia)达士(shi)礼(li)(li)(li)，侍(shi)(shi)(shi)(shi)灵(ling)(ling)(ling)之(zhi)(zhi)(zhi)数(shu)，并(bing)有(you)(you)十人(ren)(ren)(ren)(ren)(ren)(ren)。皆白布袴褶(zhe)，著白绢帽。内(nei)(nei)丧(sang)(sang)(sang)女(nv)侍(shi)(shi)(shi)(shi)数(shu)如外(wai)，而(er)著齐(qi)(qi)縗。或问内(nei)(nei)外(wai)侍(shi)(shi)(shi)(shi)灵(ling)(ling)(ling)是(shi)(shi)同(tong)，何(he)忽(hu)縗服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)有(you)(you)异？答云(yun)(yun)，若(ruo)依君臣(chen)之(zhi)(zhi)(zhi)礼(li)(li)(li)，则外(wai)侍(shi)(shi)(shi)(shi)斩，内(nei)(nei)侍(shi)(shi)(shi)(shi)齐(qi)(qi)。顷世多故(gu)(gu)，礼(li)(li)(li)随事(shi)(shi)省。诸(zhu)侯以(yi)(yi)(yi)下(xia)，臣(chen)吏(li)盖(gai)(gai)微，至于(yu)(yu)侍(shi)(shi)(shi)(shi)奉(feng)(feng)，多出(chu)(chu)义(yi)附，君臣(chen)之(zhi)(zhi)(zhi)节不(bu)(bu)(bu)(bu)(bu)(bu)(bu)全，縗冠之(zhi)(zhi)(zhi)费(fei)实(shi)(shi)阙，所以(yi)(yi)(yi)因(yin)其常(chang)(chang)服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)，止变(bian)帽而(er)已(yi)。妇人(ren)(ren)(ren)(ren)(ren)(ren)侍(shi)(shi)(shi)(shi)者(zhe)(zhe)(zhe)，皆是(shi)(shi)卑隶(li)，君妾之(zhi)(zhi)(zhi)道既(ji)纯，服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)章所以(yi)(yi)(yi)备(bei)矣。’皇朝之(zhi)(zhi)(zhi)典，犹(you)(you)(you)(you)自(zi)(zi)(zi)(zi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)然，以(yi)(yi)(yi)此(ci)(ci)(ci)(ci)(ci)而(er)推，是(shi)(shi)知(zhi)(zhi)服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)斩。彼有(you)(you)侍(shi)(shi)(shi)(shi)灵(ling)(ling)(ling)，则犹(you)(you)(you)(you)侠(xia)御(yu)(yu)(yu)，既(ji)著白帽，理无(wu)彤(tong)服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)。且梁(liang)(liang)昭(zhao)明(ming)《仪(yi)(yi)(yi)(yi)(yi)注》，今(jin)则见(jian)存(cun)，二(er)文(wen)显证，差为(wei)成(cheng)(cheng)(cheng)(cheng)准(zhun)。且礼(li)(li)(li)出(chu)(chu)人(ren)(ren)(ren)(ren)(ren)(ren)情(qing)，可得消息。凡人(ren)(ren)(ren)(ren)(ren)(ren)有(you)(you)丧(sang)(sang)(sang)，既(ji)陈延(yan)几，繐帷灵(ling)(ling)(ling)屏，变(bian)其常(chang)(chang)仪(yi)(yi)(yi)(yi)(yi)，芦箔(bo)草庐(lu)，即(ji)其凶(xiong)(xiong)(xiong)(xiong)(xiong)(xiong)(xiong)礼(li)(li)(li)。堂室之(zhi)(zhi)(zhi)内(nei)(nei)，亲宾(bin)具来(lai)，齐(qi)(qi)斩麻缌，差池哭(ku)次，玄冠不(bu)(bu)(bu)(bu)(bu)(bu)(bu)吊，莫(mo)非(fei)素服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)。岂(qi)见(jian)门(men)生(sheng)故(gu)(gu)吏(li)，绡縠间趋(qu)，左(zuo)(zuo)姬右姜，红紫相糅？况四海(hai)遏密，率土(tu)之(zhi)(zhi)(zhi)情(qing)是(shi)(shi)同(tong)，三(san)军(jun)缟(gao)(gao)素，为(wei)服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)之(zhi)(zhi)(zhi)制斯一。逐使(shi)千门(men)旦启(qi)(qi)，非(fei)涂垩于(yu)(yu)彤(tong)闱，百(bai)僚戾止，变(bian)服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)粗于(yu)(yu)硃ＡＸ，而(er)耀金在(zai)列(lie)，鸣玉(yu)节行(xing)，求(qiu)之(zhi)(zhi)(zhi)怀抱，固为(wei)未(wei)(wei)惬，准(zhun)以(yi)(yi)(yi)礼(li)(li)(li)经，弥无(wu)前事(shi)(shi)。岂(qi)可成(cheng)(cheng)(cheng)(cheng)服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)之(zhi)(zhi)(zhi)仪(yi)(yi)(yi)(yi)(yi)，譬以(yi)(yi)(yi)山(shan)(shan)(shan)(shan)(shan)陵(ling)(ling)(ling)(ling)之(zhi)(zhi)(zhi)礼(li)(li)(li)？葬既(ji)始终已(yi)毕(bi)(bi)，故(gu)(gu)有(you)(you)吉(ji)(ji)(ji)(ji)凶(xiong)(xiong)(xiong)(xiong)(xiong)(xiong)(xiong)之(zhi)(zhi)(zhi)仪(yi)(yi)(yi)(yi)(yi)，所谓(wei)成(cheng)(cheng)(cheng)(cheng)服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)，本(ben)(ben)成(cheng)(cheng)(cheng)(cheng)丧(sang)(sang)(sang)礼(li)(li)(li)，百(bai)司(si)外(wai)内(nei)(nei)，皆变(bian)吉(ji)(ji)(ji)(ji)容(rong)(rong)，侠(xia)御(yu)(yu)(yu)独不(bu)(bu)(bu)(bu)(bu)(bu)(bu)，何(he)谓(wei)成(cheng)(cheng)(cheng)(cheng)服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)？若(ruo)灵(ling)(ling)(ling)无(wu)侠(xia)御(yu)(yu)(yu)则已(yi)，有(you)(you)则必(bi)(bi)应(ying)縗服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)。”谢(xie)岐议(yi)(yi)(yi)(yi)(yi)(yi)(yi)曰：“灵(ling)(ling)(ling)延(yan)祔(fu)宗(zong)庙，梓(zi)(zi)(zi)(zi)宫(gong)(gong)(gong)(gong)祔(fu)山(shan)(shan)(shan)(shan)(shan)陵(ling)(ling)(ling)(ling)，实(shi)(shi)如左(zuo)(zuo)丞(cheng)议(yi)(yi)(yi)(yi)(yi)(yi)(yi)。但山(shan)(shan)(shan)(shan)(shan)陵(ling)(ling)(ling)(ling)卤(lu)(lu)(lu)簿(bu)，备(bei)有(you)(you)吉(ji)(ji)(ji)(ji)凶(xiong)(xiong)(xiong)(xiong)(xiong)(xiong)(xiong)，从灵(ling)(ling)(ling)舆者(zhe)(zhe)(zhe)仪(yi)(yi)(yi)(yi)(yi)服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)无(wu)变(bian)，从梓(zi)(zi)(zi)(zi)宫(gong)(gong)(gong)(gong)者(zhe)(zhe)(zhe)皆服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)苴縗。爰至士(shi)礼(li)(li)(li)，悉(xi)同(tong)此(ci)(ci)(ci)(ci)(ci)制，此(ci)(ci)(ci)(ci)(ci)自(zi)(zi)(zi)(zi)是(shi)(shi)山(shan)(shan)(shan)(shan)(shan)陵(ling)(ling)(ling)(ling)之(zhi)(zhi)(zhi)仪(yi)(yi)(yi)(yi)(yi)，非(fei)关成(cheng)(cheng)(cheng)(cheng)服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)。今(jin)谓(wei)梓(zi)(zi)(zi)(zi)宫(gong)(gong)(gong)(gong)灵(ling)(ling)(ling)扆，共在(zai)西阶，称(cheng)(cheng)为(wei)成(cheng)(cheng)(cheng)(cheng)服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)，亦(yi)无(wu)卤(lu)(lu)(lu)簿(bu)，直是(shi)(shi)爰自(zi)(zi)(zi)(zi)胥吏(li)，上至王(wang)公，四海(hai)之(zhi)(zhi)(zhi)内(nei)(nei)，必(bi)(bi)备(bei)縗绖，案梁(liang)(liang)昭(zhao)明(ming)太子(zi)薨，略是(shi)(shi)成(cheng)(cheng)(cheng)(cheng)例，岂(qi)容(rong)(rong)凡百(bai)士(shi)庶(shu)，悉(xi)皆服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)重，而(er)侍(shi)(shi)(shi)(shi)中(zhong)至于(yu)(yu)武卫，最是(shi)(shi)近(jin)官(guan)(guan)(guan)(guan)，反鸣玉(yu)纡青，与(yu)平(ping)吉(ji)(ji)(ji)(ji)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)异？左(zuo)(zuo)丞(cheng)既(ji)推以(yi)(yi)(yi)山(shan)(shan)(shan)(shan)(shan)陵(ling)(ling)(ling)(ling)事(shi)(shi)，愚意或谓(wei)与(yu)成(cheng)(cheng)(cheng)(cheng)服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)有(you)(you)殊。若(ruo)尔(er)日(ri)(ri)(ri)侠(xia)御(yu)(yu)(yu)，文(wen)武不(bu)(bu)(bu)(bu)(bu)(bu)(bu)异，维(wei)侍(shi)(shi)(shi)(shi)灵(ling)(ling)(ling)之(zhi)(zhi)(zhi)人(ren)(ren)(ren)(ren)(ren)(ren)，主书、宣传、齐(qi)(qi)干、应(ying)敕，悉(xi)应(ying)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)改。”蔡景历又(you)议(yi)(yi)(yi)(yi)(yi)(yi)(yi)云(yun)(yun)：“侠(xia)御(yu)(yu)(yu)之(zhi)(zhi)(zhi)官(guan)(guan)(guan)(guan)，本(ben)(ben)出(chu)(chu)五百(bai)，尔(er)日(ri)(ri)(ri)备(bei)服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)居(ju)庐(lu)，仍于(yu)(yu)本(ben)(ben)省，引上登殿(dian)，岂(qi)应(ying)变(bian)服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)貂玉(yu)、若(ruo)别摄馀官(guan)(guan)(guan)(guan)，以(yi)(yi)(yi)充(chong)簪(zan)珥，则尔(er)日(ri)(ri)(ri)便有(you)(you)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)成(cheng)(cheng)(cheng)(cheng)服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)者(zhe)(zhe)(zhe)。山(shan)(shan)(shan)(shan)(shan)陵(ling)(ling)(ling)(ling)自(zi)(zi)(zi)(zi)有(you)(you)吉(ji)(ji)(ji)(ji)凶(xiong)(xiong)(xiong)(xiong)(xiong)(xiong)(xiong)二(er)议(yi)(yi)(yi)(yi)(yi)(yi)(yi)，成(cheng)(cheng)(cheng)(cheng)服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)凶(xiong)(xiong)(xiong)(xiong)(xiong)(xiong)(xiong)而(er)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)吉(ji)(ji)(ji)(ji)，犹(you)(you)(you)(you)依前议(yi)(yi)(yi)(yi)(yi)(yi)(yi)，同(tong)刘舍(she)人(ren)(ren)(ren)(ren)(ren)(ren)。”德(de)藻又(you)议(yi)(yi)(yi)(yi)(yi)(yi)(yi)云(yun)(yun)： “愚谓(wei)祖葬之(zhi)(zhi)(zhi)辰，始终永毕(bi)(bi)，达官(guan)(guan)(guan)(guan)有(you)(you)追赠(zeng)，须表恩(en)荣，有(you)(you)吉(ji)(ji)(ji)(ji)卤(lu)(lu)(lu)簿(bu)，恐由此(ci)(ci)(ci)(ci)(ci)义(yi)，私(si)家放斅，因(yin)以(yi)(yi)(yi)成(cheng)(cheng)(cheng)(cheng)俗。上服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)本(ben)(ben)变(bian)吉(ji)(ji)(ji)(ji)为(wei)凶(xiong)(xiong)(xiong)(xiong)(xiong)(xiong)(xiong)，理不(bu)(bu)(bu)(bu)(bu)(bu)(bu)应(ying)犹(you)(you)(you)(you)袭纨绮。刘舍(she)人(ren)(ren)(ren)(ren)(ren)(ren)引王(wang)卫军(jun)《丧(sang)(sang)(sang)仪(yi)(yi)(yi)(yi)(yi)》及检梁(liang)(liang)昭(zhao)明(ming)故(gu)(gu)事(shi)(shi)，此(ci)(ci)(ci)(ci)(ci)明(ming)据已(yi)审，博(bo)士(shi)、左(zuo)(zuo)丞(cheng)乃(nai)各(ge)(ge)尽事(shi)(shi)衷(zhong)，既(ji)未(wei)(wei)取证，须更(geng)询详，宜(yi)谘八座(zuo)、詹事(shi)(shi)、太常(chang)(chang)、中(zhong)丞(cheng)及中(zhong)庶(shu)诸(zhu)通(tong)袁枢、张种(zhong)、周弘正、弘让、沈炯、孔奂。” 时(shi)八座(zuo)以(yi)(yi)(yi)下(xia)，并(bing)请：“案群(qun)议(yi)(yi)(yi)(yi)(yi)(yi)(yi)，斟酌旧仪(yi)(yi)(yi)(yi)(yi)，梁(liang)(liang)昭(zhao)明(ming)太子(zi)《丧(sang)(sang)(sang)成(cheng)(cheng)(cheng)(cheng)服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)仪(yi)(yi)(yi)(yi)(yi)注》，明(ming)文(wen)见(jian)存(cun)，足(zu)为(wei)准(zhun)的。成(cheng)(cheng)(cheng)(cheng)服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)日(ri)(ri)(ri)，侍(shi)(shi)(shi)(shi)官(guan)(guan)(guan)(guan)理不(bu)(bu)(bu)(bu)(bu)(bu)(bu)容(rong)(rong)犹(you)(you)(you)(you)从吉(ji)(ji)(ji)(ji)礼(li)(li)(li)。其葬礼(li)(li)(li)分吉(ji)(ji)(ji)(ji)，自(zi)(zi)(zi)(zi)是(shi)(shi)山(shan)(shan)(shan)(shan)(shan)陵(ling)(ling)(ling)(ling)之(zhi)(zhi)(zhi)时(shi)，非(fei)关成(cheng)(cheng)(cheng)(cheng)服(fu)(fu)(fu)(fu)(fu)(fu)(fu)(fu)之(zhi)(zhi)(zhi)日(ri)(ri)(ri)。愚谓(wei)刘舍(she)人(ren)(ren)(ren)(ren)(ren)(ren)议(yi)(yi)(yi)(yi)(yi)(yi)(yi)，于(yu)(yu)事(shi)(shi)为(wei)允(yun)。”陵(ling)(ling)(ling)(ling)重答云(yun)(yun)：“老(lao)病(bing)属(shu)纩，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)能(neng)多说，古人(ren)(ren)(ren)(ren)(ren)(ren)争议(yi)(yi)(yi)(yi)(yi)(yi)(yi)，多成(cheng)(cheng)(cheng)(cheng)怨府，傅玄见(jian)尤于(yu)(yu)晋(jin)(jin)代，王(wang)商取陷于(yu)(yu)汉朝，谨自(zi)(zi)(zi)(zi)三(san)缄(jian)，敬同(tong)高命。若(ruo)万一不(bu)(bu)(bu)(bu)(bu)(bu)(bu)死，犹(you)(you)(you)(you)得展言，庶(shu)与(yu)朝贤更(geng)申(shen)扬搉。”文(wen)阿(a)犹(you)(you)(you)(you)执所见(jian)，众议(yi)(yi)(yi)(yi)(yi)(yi)(yi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)能(neng)决(jue)，乃(nai)具录(lu)二(er)议(yi)(yi)(yi)(yi)(yi)(yi)(yi)奏(zou)闻，从师(shi)知(zhi)(zhi)议(yi)(yi)(yi)(yi)(yi)(yi)(yi)。
寻(xun)迁鸿胪(lu)卿，舍人如故。天(tian)嘉元(yuan)(yuan)(yuan)年(nian)，坐事(shi)免。初，世(shi)祖敕师(shi)知(zhi)撰《起居注》，自永定(ding)二年(nian)秋(qiu)至天(tian)嘉元(yuan)(yuan)(yuan)年(nian)冬，为(wei)十卷。起为(wei)中书舍人，复掌诏诰(gao)。天(tian)康(kang)元(yuan)(yuan)(yuan)年(nian)，世(shi)祖不(bu)豫，师(shi)知(zhi)与(yu)尚书仆射(she)到(dao)仲举等入侍医(yi)药。世(shi)祖崩，预(yu)受(shou)顾命。及高(gao)宗为(wei)尚书令(ling)，入辅，光大(da)元(yuan)(yuan)(yuan)年(nian)，师(shi)知(zhi)与(yu)仲举等遣舍人殷(yin)不(bu)佞矫诏令(ling)高(gao)宗还(hai)东府，事(shi)觉，于(yu)北狱赐死。
谢岐(qi)，会稽山阴(yin)人也。父达，梁太学博(bo)士。岐(qi)少机警(jing)，好学，见称(cheng)于(yu)梁世。为(wei)(wei)尚书金部郎(lang)(lang)，山阴(yin)令(ling)。侯景乱，岐(qi)流寓(yu)东阳。景平，依于(yu)张彪(biao)。彪(biao)在(zai)吴郡及会稽，庶(shu)事一以(yi)委之。彪(biao)每征讨，恒(heng)留岐(qi)监郡，知后事。彪(biao)败，高祖引岐(qi)参预(yu)机密(mi)，以(yi)为(wei)(wei)兼尚书右(you)(you)丞。时军旅屡(lv)兴，粮储多阙，岐(qi)所在(zai)干理，深被知遇。永定元年(nian)，为(wei)(wei)给事黄门侍(shi)郎(lang)(lang)、中书舍(she)人，兼右(you)(you)丞如故。天嘉二年(nian)卒，赠通直散(san)骑常侍(shi)。
岐弟(di)峤，笃学(xue)，为世通儒(ru)。
史臣曰：高祖开基创(chuang)业，克(ke)定祸(huo)乱(luan)，武猛固(gu)其立功，文翰(han)亦乃展(zhan)力。赵知礼、蔡景历早识(shi)攀(pan)附，预(yu)缔构(gou)之臣焉。刘师知博涉多通(tong)，而(er)暗(an)于机变(bian)，虽欲(yu)存乎节(jie)义，终陷极刑，斯不智(zhi)矣。
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